Literary and professional worksHurd and Houghton, 1864 |
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Page 21
... hold on his mind . The very pur- suits in which he took most delight had rather their times than their excesses ; and were repeated each in its turn , rather than some one allowed to take the lead and overrule the rest ; whether that ...
... hold on his mind . The very pur- suits in which he took most delight had rather their times than their excesses ; and were repeated each in its turn , rather than some one allowed to take the lead and overrule the rest ; whether that ...
Page 96
... hold to be taken , what he is.2 The second , Dissimulation , in the negative ; when a man lets fall signs and arguments , that he is not that he is . And the third , Simulation , in the affirmative ; when a man industriously and ...
... hold to be taken , what he is.2 The second , Dissimulation , in the negative ; when a man lets fall signs and arguments , that he is not that he is . And the third , Simulation , in the affirmative ; when a man industriously and ...
Page 97
... hold out long . So that no man can be secret , except he give himself a little scope of dissimu- 1 ad conscientiam sublevandam . 2 silentibus . 8 in æquilibrio se continere , absque aliqua in alteram partem inclinationis sua ...
... hold out long . So that no man can be secret , except he give himself a little scope of dissimu- 1 ad conscientiam sublevandam . 2 silentibus . 8 in æquilibrio se continere , absque aliqua in alteram partem inclinationis sua ...
Page 98
... hold more culpable , and less politic ; except it be in great and rare matters . And therefore a general custom of simulation ( which is this last degree ) is a vice , rising either of a natural falseness or fearfulness , or of a mind ...
... hold more culpable , and less politic ; except it be in great and rare matters . And therefore a general custom of simulation ( which is this last degree ) is a vice , rising either of a natural falseness or fearfulness , or of a mind ...
Page 116
... been lucky in two or three experi- ments , but want the grounds of science , and therefore cannot hold out . Nay you shall see a bold fellow many times do Mahomet's miracle . Mahomet made the people 116 OF BOLDNESS . Of Boldness.
... been lucky in two or three experi- ments , but want the grounds of science , and therefore cannot hold out . Nay you shall see a bold fellow many times do Mahomet's miracle . Mahomet made the people 116 OF BOLDNESS . Of Boldness.
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Common terms and phrases
actions adeo Æsop affection amongst ancient atheism atque Augustus Cæsar autem Bacon better body bold businesse Cæsar Certainly Cicero command commonly corrupt counsel cunning custom death dissimulation doth ejus Endymion enim envy erat Essays esset etiam fame favour fear fere fortune Francis Bacon Galba goeth hæc hath haue honour hujusmodi illa illud instar Itaque Iudge Julius Cæsar kind King less likewise magis maketh man's matter means men's Metis mind nature Neque nihil omnia opinion persons Plutarch Pompey princes profanum quæ quam quod rebus religion rerum riches saith Salomon seditions servants shew sibi sive sort speak speech suæ sunt Tacitus tamen tanquam tantum themselues things thou thought Tiberius tion translation adds true unto usury veluti vertue verum Vespasian virtue vpon wherein whereof wise words
Popular passages
Page 253 - Reading maketh a full man; conference a ready man; and writing an exact man. And therefore, if a man write little, he had need have a great memory; if he confer little, he had need have a present wit: and if he read little, he had need have much cunning, to seem to know that he doth not. Histories make men wise; poets witty; the mathematics subtile; natural philosophy deep; moral grave; logic and rhetoric able to contend.
Page 252 - STUDIES serve for delight, for ornament, and for ability. Their chief use for delight, is in privateness and retiring; for ornament, is in discourse; and for ability, is in the judgment and disposition of business.
Page 132 - It is true, that a little philosophy inclineth man's mind to atheism, but depth in philosophy bringeth men's minds about to religion ;* for while the mind of man looketh upon second causes scattered, it may sometimes rest in them, and go no further; but when it beholdeth the chain of them confederate, and linked together, it must needs fly to Providence and Deity...
Page 84 - weighed, to say that a man lieth, is as much as to " say, that he is brave towards God, and a coward ".towards men. For a lie faces God, and shrinks " from man." Surely the wickedness of falsehood, and breach of faith cannot possibly be so highly expressed, as in that it shall be the last peal to call the judgments of God upon the generations of men : it being foretold, that when " Christ cometh," he shall not " find
Page 253 - Some books are to be tasted, others to be swallowed, and some few to be chewed and digested; that is, some books are to be read only in parts; others to be read, but not curiously; and some few to be read wholly, and with diligence and attention.
Page 82 - Fathers, in great severity, called poesy vinum dcemonum [devil's-wine] , because it filleth the imagination; and yet it is but with the shadow of a lie. But it is not the lie that passeth through the mind, but the lie that sinketh in and settleth in it, that doth the hurt ; such as we spake of before.
Page 137 - There is a superstition in avoiding superstition, when men think to do best if they go furthest from the superstition formerly received ; therefore care would be had that (as it fareth in ill purgings) the good be not taken away with the bad, which commonly is done when the people is the reformer. XVIII. Of Travel TRAVEL, in the younger sort, is a part of education ; in the elder, a part of experience.
Page 198 - I CANNOT call Riches better than the baggage of virtue. The Roman word is better, im-pedimenta. For as the baggage is to an army, so is riches to virtue. It cannot be spared nor left behind, but it hindereth the march; yea and the care of it sometimes loseth or disturbeth the victory.
Page 254 - ... wandering, let him study the mathematics ; for in demonstrations, if his wit be called away never so little, he must begin again: if his wit be not apt to distinguish or find differences, let him study the schoolmen ; for they are cymini sectores. If he be not apt to beat over matters, and to call up one thing, to prove and illustrate another, let him study the lawyers' cases : so every defect of the mind may have a special receipt.
Page 226 - ... proportions; the other, by taking the best parts out of divers faces to make one excellent. Such personages, I think, would please nobody but the painter that made them; not but I think a painter may make a better face than ever was; but he must do it by a kind of felicity (as a musician that maketh an excellent air in music), and not by rule.