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"Toledo and Spain for Vamba!
And also for Queen Sancha!"

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But as the cry swept over the bosom of old father Tagus, the golden Tagus, who reflects the glories of all Spain, he bore the cry along, gladly and soft, but inverting the order,

"All Spain hails thee first!

And then her chief city Toledo!"

Like King David, taken from the sheep-fold to be ruler of the people, Vamba made a very good king. His reign is spoken of in history as "the era of wisdom and justice." He had not, like later sovereigns of Spain, to fight the Saracen intruder on his own soil; but he did more, he crossed the sea to check his advancing power on the African coast, and returned towing two hundred and seventy vessels which his prowess had taken from the enemy. If cqual determination had been shown in succeeding reigns, the Moslem had never obtained a footing on Christian soil.

Nevertheless, though respected and beloved by his subjects, Vamba was destined not long to enjoy the peace he so ardently loved. The ambitious men who had been contending for the crown before his accession, continued unyielding and restless. Pretenders rose up in Navarre and the Asturias, and Ilderic, Count of Nimes, at the same time set up the standard of revolt in the Gaulish

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provinces. Vamba marched in person against Navarre, and sent Paulo his general to Nimes. But Paulo, instead of going to chastise the rebel, procured, on his own behalf, the assistance of Remismundo, Duke of Cantabria, and proclaimed himself king. Vamba, though he had been made king without his own seeking, determined that the sceptre entrusted to him should lose none of its authority by his remissness, and had no sooner restored peace within the kingdom, than he set out against the more distant insurgents, whom Paulo was he soon reduced to obedience also. taken prisoner at Narbonne, together with the bulk of his adherents; at the intercession of the Archbishop they were all pardoned, except Paulo himself, who was found hidden in a cave.

When brought before him, Vamba said to him, "I conjure you now before God to tell me, have you any complaint against me, have I ever done any thing to justify your revolt?"

"Since you ask me in God's Name," replied Paulo, "I cannot but speak the truth. And I must therefore say, that never have I received evil at your hands, but on the contrary signal favours. I was always highly honoured by you, and it was the devil led me astray."

Then the king forgave him the penalty of death, but he had his eyes put out, and took him captive to Toledo with a rope round his neck.

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You might think that Vamba would have had peace, now that he had subdued all his enemies, but it was not so; another noble, Erviga, rose up against him and usurped his authority. By this time Vamba was old and worn down with care. Sancha was dead, and his race seemed well-nigh run. Erviga, though unjust in seeking to take the crown by force, was a brave leader and had the qualities necessary for a good ruler, therefore the good Vamba, instead of spending the blood of his subjects in fighting for a position which he had so little strength left to maintain, settled the question by retiring into a monastery and recommending the people to accept the rule of Erviga.

DOÑA TEREA.

LFONSO THE FIFTH of Leon was but an infant when his father's death laid on

him the charge of resisting the advance of the Moslem, which was the inheritance of all Spanish sovereigns for so many centuries. His mother, Elvira, ruled the kingdom during his minority with great prudence and courage, defeated the Infidels in several encounters, and cultivated in her son all the qualities of a great sovereign. So well did her instructions prosper, that at the age of fifteen he was called to reign in his own name; and from the seclusion of a convent, whither she retired when the country no longer required her, his mother had frequent occasion to return thanks to heaven for the noble qualities her boy exhibited. For many years he continued the pride of the nation and the dread of its enemies; prosperity blessed the people at home, and their borders were continually enlarged by the success of his arms.

Success, though pleasant, is not always good. Alfonso, under its influence, at one time grew heedless of the dictates of his religion. On one occasion, being about to conclude a treaty of peace with Andalla, the Moorish king of Toledo, that prince asked the hand of his sister, Doña Terea, as one of the conditions of the treaty. The king's counsellors were struck with horror, at the thought of handing over a Christian maiden to an Infidel. husband, the people expressed their indignation aloud, and Doña Terea herself implored piteously to be spared.

As I have said, success had spoiled Alfonso's nature; he was so accustomed to succeed in every thing, that he could not bear to be crossed even by righteous counsel. It seemed something fine to do what every one else was afraid of; he would not show himself so weak, not he. He would give his sister to the Moorish king in spite of them all, and show them he was superior to their prejudices. Besides, he further justified it to himself, because Andalla undertook on this condition to help him in his campaign against the other Moorish kings; forgetting that we must never do a wrong action for the sake of any advantageous result we may fancy it will bring.

Doña Terea, on the other hand, felt the full misery of her situation. No specious arguments blinded her. She felt it both wrong and repug

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