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Till Irvine water fish to tak he went,
Sic fantasy fell in his intent.

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To lead his net a child furth with him yede,1
But he, or2 noon, was in a fellon dread.
His swerd he left, so did he never again;
It did him gude, suppose he suffered pain.
Of that labour as than he was not slie,
Happy he was, took fish abundantly.
Or of the day ten hours o'er couth pass.
Ridand there came, near by where Wallace was,
The Lord Percy, was captain than of Ayr;
Frae then' he turned, and couth to Glasgow fare.3
Part of the court had Wallace' labour seen,
Till him rade five, clad into ganand green,
And said soon, Scot, Martin's fish we wald have!'
Wallace meekly again answer him gave.
'It were reason, methink, ye should have part,
Waith should be dealt, in all place, with free heart.'
He bade his child, Give them of our waithing.'
The Southron said, 'As now of thy dealing
We will not tak; thou wald give us o'er small.'
He lighted down and frae the child took all.
Wallace said then, Gentlemen gif ye be,
Leave us some part, we pray for charity.
Ane aged knight serves our lady to-day:
Gude friend, leave part, and tak not all away.'
Thou shall have leave to fish, and tak thee mae,
All thi forsooth shall in our flitting gae.
We serve a ; this fish shall till him gang.'
Wallace answered, said, "Thou art in the wrang.'
"Wham thous thou, Scot? in faith thou 'serves a blaw.
Till him he ran, and out a swerd can draw.
William was wae he had nae wappins there
But the poutstaff, the whilk in hand he bare.
Wallace with it fast on the cheek him took,
With sae gude will, while of his feet he shook.
The swerd flew frae him a fur-breid on the land.
Wallace was glad, and hint it soon in hand;
And with the swerd awkward he him gave
Under the hat, his craigs in sunder drave.
By that the lave6 lighted about Wallace,
He had no help, only but God's grace.
On either side full fast on him they dang,
Great peril was gif they had lasted lang.
Upon the head in great ire he strak ane;
The shearand swerd glade to the collar bane.
Ane other on the arm he hit so hardily,
While hand and swerd baith in the field can lie.
The tother twa fled to their horse again;
He stickit him was last upon the plain.
Three slew he there, twa fled with all their might
After their lord; but he was out of sight,
Takand the muir, or he and they couth twine.
Till him they rade anon, or they wald blin,7

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And cryit, Lord, abide; your men are martyred down
Right cruelly, here in this false region.
Five of our court here at the water bade,8
Fish for to bring, though it nae profit made.
We are scaped, but in field slain are three.'
The lord speirit,9 How mony might they be?'
'We saw but ane that has discomfist us all.'
Then leugh10 he loud, and said, 'Foul mot you fall!
Sin' ane you all has put to confusion.
Wha meins it maist the devil of hell him drown!
This day for me, in faith, he bees not sought.'
When Wallace thus this worthy wark had wrought,
Their horse he took, and gear that left was there,
Gave ower that craft, he yede to fish nae mair.
Went till his eme, and tald him of this deed,
And he for woe well near worthit to weid,11

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And said, 'Son, thir tidings sits me sore,
And, be it known, thou may tak scaith therefore.'
'Uncle,' he said, 'I will no langer bide,
Thir southland horse let see gif I can ride.'
Then but a child, him service for to mak,
His eme's sons he wald not with him tak.
This gude knight said, 'Dear cousin, pray I thee,
When thou wants gude, come fetch eneuch frae me.'
Silver and gold he gart on him give,
Wallace inclines, and gudely took his leave.

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[Escape of Wallace from Perth.]

[Wallace, betrayed by a woman in Perth, escapes to Elcho Park, in the neighbourhood, killing two Englishmen by the way. The English garrison of the town, under Sir John Butler, commence a search and pursuit of the fugitive hero, by means of a bloodhound. Wallace, with sixteen men, makes his way out of the park, and hastens to the banks of the Earn.]

As they were best arrayand Butler's route,
Betwixt parties than Wallace ischet out;
Sixteen with him they graithit them to gae,
Of all his men he had leavit no mae.
The Englishmen has missit him, in hyl
The hound they took, and followed hastily.
At the Gask Wood full fain he wald have been ;
But this sloth-brach, whilk sicker was and keen,
On Wallace foot followed so fellon fast,
While in their sicht they 'proachit at the last.
Their horse were wicht, had sojourned weel and lang;
To the next wood, twa mile they had to gang,
Of upwith yird;2 they yede with all their micht,
Gude hope they had, for it was near the nicht.
Fawdon tirit, and said he micht not gang.
Wallace was wae to leave him in that thrang.
He bade him gae, and said the strength was near
But he tharefore wald not faster him steir.
Wallace, in ire, on the craig can him ta',
With his gude swerd, and strak the head him frae.
Dreidless to ground derfly he dushit deid.
Frae him he lap, and left him in that stede.
Some deemis it to ill; and other some to gude;
And I say here, into thir termis rude,
Better it was he did, as thinkis me;
First to the hound it micht great stoppin be;
Als', Fawdon was halden at suspicion,
For he was of bruckil complexion3-
Richt stark he was, and had but little gane.
Thus Wallace wist: had he been left alane,
An he were false, to enemies he wald gae ;
Gif he were true, the southron wald him slay.
Micht he do oucht but tyne him as it was ?
Frae this question now shortly will I pass.
Deem as ye list, ye that best can and may,
I but rehearse, as my autoúr will say.

Sternis, by than, began for till appear,
The Englishmen were comand wonder near;
Five hundred hail was in their chivalry.
To the next strength than Wallace couth him hy.
Stephen of Ireland, unwitting of Wallace,
And gude Kerly, bade still near hand that place,
At the muir-side, intill a scroggy slaid,

By east Dupplin, where they this tarry made.

Fawdon was left beside them on the land; The power came, and suddenly him fand; For their sloth-hound the straight gait till him yede, Of other trade she took as than no heed. The sloth stoppit, at Fawdon still she stude, Nor further she wald, frae time she fand the blude. Englishmen deemit, for als they could not tell, But that the Scots had fouchten amang themsell. Richt wae they were that losit was their scent. Wallace twa men amang the host in went,

1 Haste. 2 Ascending ground. 8 Broken reputation

Dissemblit weel, that no man sould them ken,
Richt in effeir, as they were Englishmen.
Kerly beheld on to the bauld Heroun,
Upon Fawdon as he was lookand down,
A subtle straik upward him took that tide,
Under the cheeks the grounden swerd gart glide,
By the gude mail, baith halse and his craig bane
In sunder strak; thus endit that Chieftain.
To ground he fell, feil folk about him thrang,
Treason! they cried, traitors was them amang!
Kerly, with that, fled out soon at a side,
His fallow Stephen than thoucht no time to bide.
The fray was great, and fast away they yede,
Laigh toward Earn; thus scapit they of dreid.
Butler for woe of weeping micht not stint,
Thus recklessly this gude knickt they tynt.
They deemit all that it was Wallace men,
Or else himself, though they could not him ken.
'He is richt near, we shall him have but2 fail,
This feeble wood may him little avail.'
Forty were passed again to Sanct-Johnstoun,
With this dead corse, to burying made it boune.
Parted their men, syne diverse wayis raid;
A great power at Dupplin still there baid.
Till Dareoch the Butler passed but let;
At sundry fuirds, the gait they unbeset;
To keep the wood till it was day they thoucht.
As Wallace thus in the thick forest soucht,
For his twa men in mind he had great pain,
He wist not weel if they were ta'en or slain,
Or scapit hail by ony jeopardy:
Thretteen were left him; no mae had he.
In the Gask hall their lodging have they ta'en;
Fire gat they soon, but meat than had they nane.
Twa sheep they took beside them aff a fauld,
Ordained to sup into that seemly hauld,
Graithit in haste some food for them to dicht:
So heard they blaw rude hornis upon heicht.
Twa sent he forth to look what it micht be;
They baid richt lang, and no tidings heard he,
But boustous noise so brimly blew and fast,
So other twa into the wood furth passed.
Nane come again, but boustously can blaw;
Into great ire he sent them furth on raw.
When that alane Wallace was leavit there,
The awful blast aboundit mickle mair.
Than trowit he weel they had his lodging seen;
His swerd he drew, of noble metal keen;
Syne furth he went where that he heard the horn.
Without the door Fawdon was him beforn,
As till his sicht, his awn heid in his hand:
A cross he made when he saw him so stand.
At Wallace in the heid he swakit there,3
And he in haste soon hynt4 it by the hair,
Syne out at him again he couth it cast-
Intill his heart he was greatly aghast.
Richt weel he trowit that was nae spreit of man,
It was some devil, at sic malice began.
He wist no weel there langer for to bide;
Up through the Hall thus wicht Wallace can glide
Till a close stair, the buirdis rave in twyne,
Fifteen foot large he lap out of that inn.
Up the water, suddenly he couth fare,
Again he blent what 'pearance he saw there,
He thoucht he saw Fawdoun, that ugly sir,
That hail hall he had set in a fire;
A great rafter he had intill his hand.
Wallace as than no langer wald he stand,
Of his gude men full great marvel had he,
How they were tint through his feil fantasy.
Traists richt weel all this was sooth indeed,
Suppose that it no point be of the creed.
Power they had with Lucifer that fell,
The time when he parted frae heaven to hell.

1 Low.

Without. 3 Threw

4 Caught.

By sic mischief gif his men micht be lost,
Drownit or slain amang the English host;
Or what it was in likeness of Fawdoun,
Whilk broucht his men to sudden confusion;
Or gif the man ended in evil intent,
Some wicked spreit again for him present,
I can not speak of sic divinity;
To clerks I will let all sic matters be.

But of Wallace furth I will you tell, When he was went of that peril fell, Richt glad was he that he had scapit sae, But for his men great murning can he ma Flayt by himsell to the Maker of love, Why he sufferit he sould sic painis prove. He wist not weel if it was Goddis will, Richt or wrang his fortune to fulfil. Had he pleased God, he trowit it micht not be, He sould him thole in sic perplexity.1 But great courage in his mind ever drave Of Englishmen thinkand amends to have.

"

As he was thus walkald by him alane, Upon Earn-side, makand a piteous mane, Sir John Butler, to watch the fuirdis right, Out frae his men of Wallace had a sight. The mist was went to the mountains again; Till him he rade, where that he made his mane. On loud he speirt, What art you walks this gait !' A true man, sir, though my voyage be late; Errands I pass frae Doune unto my lord; Sir John Stewart, the richt for to record, In Doune is now, new comand frae the king.' Than Butler said, 'This is a selcouth thing, You lee'd all out, you have been with Wallace, I shall you knaw, or you come off this place.' Till him he stert the courser wonder wicht, Drew out a swerd, so made him for to licht. Aboon the knee gude Wallace has him ta'en Through thie and brawn, in sunder strak the bane, Derfly to deid the knicht fell on the land. Wallace the horse soon seizit in his hand;

Ane backward straik syne took him, in that steid,
His craig in twa; thus was the Butler deid.
Ane Englishman saw their chieftain was slain
A spear in rest he cast with all his main,
On Wallace drave, frae the horse him to beir;
Warly he wroucht, as worthy man in weir;
The spear he wan, withouten mair abaid,
On horse he lap, and through a great rout raid
To Dareoch; he knew the fords full weel;
Before him came feil 2 stuffit in fine steel;
He strak the first but baid in the blasoun,3
While horse and man baith flet the water doun.
Ane other syne doun frae his horse he bare,
Stampit to ground, and drounit withouten mair.
The third he hit in his harness of steel
Through out the cost, the spear it brak some deal.
The great power than after him can ride,
He saw na weel nae langer there to bide.
His burnist brand bravely in hand he bare;
Wham he hit richt they followit him nae mair.
To stuff the chase feil frekis followit fast,
But Wallace made the gayest aye aghast.
The muir he took, and through their power yede.

[The Death of Wallace.]

On Wednesday the false Southron furth brocht To martyr him, as they before had wrocht.4 Of men in arms led him a full great rout. With a bauld sprite guid Wallace blent about: A priest he asked, for God that died on tree. King Edward then commanded his clergy, And said, 'I charge you, upon loss of life, Nane be sae bauld yon tyrant for to shrive.

1 That God should allow him to be in such perplexity. ? Many 8 Without sword. 4 Contrived.

He has reigned long in contrar my highness.'
A blyth bishop soon, present in that place;
Of Canterbury he then was righteous lord;
Again' the king he made this richt record,
And said, 'Myself shall hear his confession,
If I have micht in contrar of thy crown.
An thou through force will stop me of this thing,
I vow to God, who is my righteous king,
That all England I shall her interdite,
And make it known thou art a heretic.
The sacrament of kirk I shall him give :
Syne take thy choice, to starve or let him live.
It were mair weil, in worship of thy crown,
To keep sic ane in life in thy bandoun,
Than all the land and good that thou hast reived,
But cowardice thee ay fra honour dreived.
Thou has thy life rougin 2 in wrangeous deed;
That shall be seen on thee or on thy seed.'
The king gart 3 charge they should the bishop ta,
But sad lords counsellit to let him ga.
All Englishmen said that his desire was richt.
To Wallace then he rakit in their sicht
And sadly heard his confession till ane end:
Humbly to God his sprite he there commend
Lowly him served with hearty devotion
Upon his knees and said ane orison.
A psalter-book Wallace had on him ever
Fra his childheid-fra it wald nocht dissever;
Better he trowit in wyage 4 for to speed.
But then he was dispalyed of his weed.5
This grace he asked at Lord Clifford, that knicht,
To let him have his psalter-book in sicht.
He gart a priest it open before him hald,
While they till him had done all that they wald.
Stedfast he read for ought they did him there;
Feil 6 Southrons said that Wallace felt na sair.
Guid devotion, sae, was his beginning,
Conteined therewith, and fair was his ending.
While speech and sprite at anis all can fare
To lasting bliss, we trow, for evermair.

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PROSE WRITERS OF THE FOURTEENTH CENTURY. In the general history of literature, poetry takes precedence of prose. At first, when the memory was the chief means of preserving literature, men seem to have found it necessary that composition should take a form different from ordinary discourse -a form involving certain measures, breaks, and pauses-not only as appropriate to its being something higher and finer than common speech, but in order that it might be the more easily remembered. Hence, while we cannot trace poetry to its origin, we know that the first prose dates from the sixth century before the Christian era, when it was assumed, in Greece, as the form of certain narratives differing from poetry in scarcely any other respect. In England, as in all other countries, prose was a form of composition scarcely practised for several centuries, during which poetry was comparatively much cultivated. The first specimens of it, entitled to any consideration, date from the reign of Edward III.

SIR JOHN MANDEVILLE.

SIR JOHN MANDEVILLE is usually held as the first English prose writer. He was born at St Albans in the year 1300, and received the liberal education requisite for the profession of medicine. During the

1 The necessary consequence of an interdict. 2 Spent. a Caused. 4 Expedition-his journey to the other world. 5 Clothes. Many.

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thirty-four years previous to 1356, he travelled in eastern countries, and on his return to England, wrote an account of all he had seen, mixed up with innumerable fables, derived from preceding historians and romancers, as well as from hearsay. His book was originally written in Latin, then translated into French, and finally into English, that every man of my nacioun may undirstonde it.' It is of little use as a description of foreign climes, but valuable as a monument of the language, and of the imperfect learning and reason, and homely ideas, of the age which produced it. The name of the author has become identified with our idea of a mendacious babbler; but this is in a great measure an injustice. Mandeville, with the credulity of the age, embodied in his work every wild grandam tale and monkish fiction which came in his way; but it has been found, that where he quotes preceding authors, or writes from his own observation, he makes no effort at either embellishment or exaggeration. Hence it is not uncommon to find him in one page giving a sensible account of something which he saw, and in the next repeating with equal seriousness the story of Gog and Magog, the tale of men with tails, or the account of the Madagascar bird which could carry elephants through the air. He gives, upon the whole, a pleasing and interesting account of the Mohamedan nations amongst whom he sojourned. Considering the exasperation which was likely to have been occasioned by the recent crusades, those nations appear to have treated the Christian traveller with surprising liberality and kindness. He is himself of a much more liberal spirit than many pious persons of more recent times, and dwells with pleasure upon the numerous Christian sects who lived peaceably under the Saracen dominion. And ye shall understand,' says he, that of all these countries, and of all these isles, and of all these diverse folk, that I have spoken of before, and of diverse laws and of diverse beliefs that they han [have]; yet there is none of them all but that they han some reason within them and understanding, articles of our faith and some good points of our but gif it be the fewer; and that they han certain belief; and that they believen in God, that formed all things and made the world, and clepen him God of But yet they can not speken perfeytly (for there is no man to techen them); but only that they can devise by their natural wit.' Further, in reference to the superior moral conduct of the Mohamedan nations, he relates a conversation with the Sultan of Egypt, which may be here given, not only as a specimen of his language, but with the view of turning this writer of the fourteenth century to some account in instructing the

Nature. *

nineteenth

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[A Mohamedan's Lecture on Christian Vices.] [Original Spelling.--And therfore I shalle telle you what the Soudan tolde me upon a day, in his chambre. He leet voyden he wolde spake with me in conseille. And there he asked me,

out of his chambre alle maner of men, lordes and othere; for

how the Cristene men governed hem in oure contree. And I

seyde him, righte wel, thonked be God. And he seyde, treulyche

nay; for ye Cristene men ne recthen righte noghte how un. trewly to serve God. Ye scholde geven ensample, &c.]

And therefore I shall tell you what the Soudan told me upon a day, in his chamber. He let voiden out of his chamber all manner of men, lords, and other; for he would speak with me in counsel. And there he asked me how the Christian men governed 'em in our country. And I said [to] him, Right well, thonked be God.' And he said [to] me, Truly nay, for ye Christian men ne reckon right not how untruly to serve God. Ye should given ensample to the lewed

people for to do well, and ye given 'em ensample to don evil. For the commons, upon festival days, when they shoulden go to church to serve God, then gon they to taverns, and ben there in gluttony all the day and all night, and eaten and drinken, as beasts that have no reason, and wit not when they have enow. And therewithal they ben so proud, that they knowen not how to ben clothed; now long, now short, now strait, now large, now sworded, now daggered, and in all manner guises. They shoulden ben simple, meek, and true, and full of alms-deed, as Jesu was, in whom they trow; but they ben all the contrary, and ever inclined to the evil, and to don evil. And they ben so covetous, that for a little silver they sellen 'eir daughters, 'eir sisters, and 'eir own wives, to putten 'em to lechery. And one withdraweth the wife of another; and none of 'em holdeth faith to another, but they defoulen 'eir law, that Jesu Christ betook 'em keep for 'eir salvation. And thus for 'eir sins, han [have] they lost all this lond that we holden. For 'eir sins here, hath God taken 'em in our honds, not only by strength of ourself, but for 'eir sins. For we knowen well in very sooth, that when ye serve God, God will help you; and when he is with you, no man may be against you. And that know we well by our prophecies, that Christian men shall winnen this lond again out of our honds, when they serven God more devoutly. But as long as they ben of foul and unclean living (as they ben now), we have no dread of 'era in no kind; for here God will not helpen 'em in no wise.'

And then I asked him how he knew the state of Christian men. And he answered me, that he knew all the state of the commons also by his messengers, that he sent to all londs, in manner as they were merchants of precious stones, of cloths of gold, and of other things, for to knowen the manner of every ountry amongs Christian men. And then he let clepel in all the lords that he made voiden first out of his chamber; and there he showed me four that were great lords in the country, that tolden me of my country, and of many other Christian countries, as well as if they had been of the same country; and they spak French right well, and the Soudan also, whereof I had great marvel. Alas, that it is great slander to our faith and to our laws, when folk that ben withouten law shall reproven us, and undernemen2 us of our sins. And they that shoulden ben converted to Christ and to the law of Jesu, by our good example and by our acceptable life to God, ben through our wickedness and evil living, far fro us; and strangers fro the holy and very3 belief shall thus appellen us and holden us for wicked levirs and cursed. And truly they say sooth. For the Saracens ben good and faithful. For they keepen entirely the commandment of the holy book Alcoran, that God sent 'em by his messager Mahomet; to the which, as they sayen, St Gabriel, the angel, oftentime told the will of God.

[The Devil's Head in the Valley Perilous.] Beside that isle of Mistorak, upon the left side, nigh to the river Phison, is a marvellous thing. There is a vale between the mountains, that dureth nigh a four mile. And some clepen it the Vale Enchanted, some clepen it the Vale of Devils, and some clepen it the Vale Perilous; in that vale hearen5 men oftentime great tempests and thunders, and great murmurs and noises, all day and nights; and great noise as it were sound of tabors and of nakeres and trumps, as though it were of a great feast. This vale is all full of devils, and hath been always. And men say there, that it is one of the entries of hell. In that

3

vale is plenty of gold and silver; wherefore many misbelieving men, and many Christian men also, gon1 in often time, for to have of the treasure that there is, but few comen again; and namely, of the misbelieving men, ne of the Christian men nouther;2 for they ben anon strangled of devils. And in mid place of that vale, under a rock, is an head of the visage of a devil bodily, full horrible and dreadful to see; and it showeth not but the head, to the shoulders. But there is no man in the world so hardy, Christian man ne other, but that he would ben adrad3 for to behold it; and that it would seemen him to die for dread; so is it hideous for to behold. For he beholdeth every man so sharply with dreadful eyen4 that ben evermore moving and sparkling as fire, and changeth and stcereth so often in divers manner, with so horrible countenance, that no man dare not nighen5 towards him. And fro him cometh smoke and stink, and fire, and so much abomination, that unethe7 no man may there endure. But the good Christian men, that ben stable in the faith, entren well withouten peril : for they will first shriven 'em,8 and marken hem with the token of the Holy Cross; so that the fiends ne han no9 power over 'em. But albeit that they ben withouten peril, zit natheles10 ne ben they not withouten dread, when that they seen the devils visibly and bodily all about 'em, that maken full many divers assauts and menaces in air and in earth, and agasten12 'em with strokes of thunder-blasts and of tempests. And the most dread is, that God will taken vengeance then, of that men han misdone again13 his will. And ye should understand, that when my fellows and I weren in that vale, we weren in great thought whether that we dursten putten our bodies in aventure, to gon in or non, in the protection of God. And some of our fellows accordeden14 to enter, and some noght.15 So there were with us two worthy men, friars minors that were of Lombardy, that said, that if any man would enter, they would go in with us. And when they had said so, upon the gracious trust of God and of 'em,16 we let sing mass; and made every man to be shriven and houseld ;17 and then we entered fourteen persons; but at our going out, we were but nine. And so we wisten18 never, whether that our fellows were lost, or elles19 turned again for dread; but we ne saw them never after; and tho20 were two men of Greece and three of Spain; and our other fellows that would not go in with us, they went by another coast to ben before us, and so they were. And thus we passed that perilous vale, and found therein gold and silver, and precious stones, and rich jewels great plenty, both here and there, as us secmed; but whether that it was, as us seemed, I wot nere ;21 for I touched none, because that the devils be so subtle to make a thing to seem otherwise than it is, for to deceive mankind; and therefore I touched none; and also because that I would not be put out of my devotion: for I was more devout than ever I was before or after, and all for the dread of fiends, that I saw in divers figures; and also for the great multitude of dead bodies that I saw there lying by the way, by all the vale, as though there had been a battle between two kings, and the mightiest of the country, and that the greater part had been discomfitted and slain. And I trow22 that unethe should any country have so much people within him, as lay slain in that vale, as us thought; the which was an hideous sight to seen.23 And I marvelled much, that there

4 Eyes.

1 Go.

5 Approach.

8 Afraid.
7 Scarcely.
9 Have no.
11 Assaults.
15 Not.

20 They.

8 Confess themselves. 10 Yet nevertheless. 13 Against. 14 Agreed. 1 Call. 2 Remind. 8 True. 4 Call. • Hear. 17 To be confessed, and to have the Lord's Supper administered 6 Nakeres-Nacara (Du Cange), a kind of brazen drum used to him. 19 Else. in the cavalry. 21 I never knew. 23 See.

18 Knew.
22 Believe.

* Neither. 6 From.

12 Terrify. 16 Themselves.

were so many, and the bodies all whole withouten rotting. But I trow that fiends made them seem to be so whole, withouten rotting. But that might not be to my avys, that so many should have entered so newly, ne so many newly slain, without stinking and rotting. And many of them were in habit of Christian men ; but I trowe well, that it were of such that went in for covetyse2 of the treasure that was there, and had overmuch feebleness in faith; so that their hearts ne might not endure in the belief for dread. And therefore were we the more devout a great deal; and yet we were cast down, and beaten down many times to the hard earth, by winds and thunders, and tempests; but evermore, God, of his grace, helped us. And so we passed that perilous vale, without peril, and without incumbrance. Thanked be Almighty God.

GEOFFREY CHAUCER.

First, ye shulen geten 'em withouten great desire, by good leisure, sokingly, and not over hastily, for a man that is too desiring to get riches abandoneth him first to theft and to all other evils; and therefore saith Solomon, He that hasteth him too busily to wax rich, he shall be non innocent: he saith also, that the riches that hastily cometh to a man, soon and lightly goeth and passeth from a man, but that riches that cometh little and little, waxeth alway and multiplieth. And, sir, ye shulen get riches by your wit and by your travail, unto your profit, and that withouten wrong or harm doing to any other person; for the law saith, There maketh no man himself rich, if he do harm to another wight; that is to say, that Nature defendeth and forbiddeth by right, that no man make himself rich unto the harm of another person. And Tullius saith, That no sorrow, ne no dread of death, ne nothing that may fall unto a man, is so muckle agains nature as a man to increase his own profit to harm of another man. And though the great men and the mighty men geten riches more lightly than thou, yet shalt thou not ben idle ne slow to do thy profit, for thou shalt in all wise flee idleness; for Solomon saith, That idleness teacheth a man to do many evils; and the same Solomon saith, That he that travaileth and busieth himself to tillen his lond, shall eat bread, but he that is idle, and casteth him to no business ne ocsim-cupation, shall fall into poverty, and die for hunger. And he that is idle and slow can never find covenable time for to do his profit; for there is a versifier saith, that the idle man excuseth him in winter because of the great cold, and in summer then by encheson of the heat. For these causes, saith Caton, waketh and inclineth you not over muckle to sleep, for over muckle rest nourisheth and causeth many vices; and therefore saith St Jerome, Doeth some good deeds, that the devil, which is our enemy, ne find you not unoccupied, for the devil he taketh not lightly unto his werking such as he findeth occupied in good works.

Then thus in getting riches ye musten flee idleness; and afterward ye shulen usen the riches which ye han geten by your wit and by your travail, in such manner, than men hold you not too scarce, ne too sparing, ne fool-large, that is to say, over large a spender; for right as men blamen an avaritious man because of his scarcity and chinchery, in the same wise he is to blame that spendeth over largely; and therefore saith Caton, use (he saith) the riches that thou hast ygeten in such manner, that men have no matter ne cause to call thee nother wretch ne chinch, for it is a great shame to a man to have a poor heart and a rich purse: he saith also, The goods that thou hast ygeten, use 'em by measure, that is to sayen, spend measureably, for they that solily wasten and despenden the goods that they han, when they han no more proper of 'eir own, that they shapen 'em to take the goods of another man. I say, then, that ye shulen flee avarice, using your riches in such manner, that men sayen not that your riches ben yburied, but that ye have 'em in your might and in your wielding; for a wise man reproveth the avaritious man, and saith thus in two verse, Whereto and why burieth a man his goods by his great avarice, and knoweth well that needs must he die, for death is the end of every man as in this present life? And for what cause or encheson joineth he him, or knitteth he him so fast unto his goods, that all his wits mowen not disseveren him or departen him fro his goods, and knoweth well, or ought to know, that when he is dead he shall nothing bear with him out of this world? and therefore saith St Augustine, that the avaritious man is likened unto hell, that the

more it swalloweth the more desire it hath to swallow and devour. And as well as ye wold eschew to be

CHAUCER, though eminent chiefly as a poet, deserves to be mentioned also as a prose writer. His longest unversified production is an allegorical and meditative work called The Testament of Love, written chiefly for the purpose of defending his character against certain imputations which had been cast upon it. Two of the Canterbury Tales are in prose; and from the first, entitled the Tale of Melibeus, is extracted the following passage, not less remarkable for the great amount of ancient wisdom which it contains, than for the clearness and plicity of the diction:

how ye shulen behave you in gathering of your riches, and in what manner ye shulen usen 'em.

[On Riches.]

When Prudence had heard her husband avaunt himself of his riches and of his money, dispreising the power of his adversaries, she spake and said in this wise: Certes, dear sir, grant you that ye ben rich and mighty, and that riches ben good to 'em that han well ygetten 'em, and that well can usen 'em; for, right as the body of a man may not liven withouten soul, no more may it liven withouten temporal goods, and by riches may a man get him great friends; and therefore saith Pamphilus, If a neatherd's daughter be rich, she may chese of a thousand men which she wol take to her husband; for of a thousand men one wol not forsaken her ne refusen her. And this Pamphilus saith also, If thou be right happy, that is to sayn, if thou be right rich, thou shalt find a great number of fellows and friends; and if thy fortune change, that thou wax poor, farewell friendship and fellowship, for thou shalt be all alone withouten any company, but if it be the company of poor folk. And yet saith this Pamphilus, moreover, that they that ben bond and thrall of liniage shuln be made worthy and noble by riches. And right so as by riches there comen many goods, right so by poverty come there many harms and evils; and therefore clepeth Cassiodore, poverty the mother of ruin, that is to sayn, the mother of overthrowing or falling down; and therefore saith Piers Alfonse, One of the greatest adversities of the world is when a free man by kind, or of birth, is constrained by poverty to eaten the alms of his enemy. And the same saith Innocent in one of his books; he saith that sorrowful and mishappy is the condition of a poor beggar, for if he ax not his meat he dieth of hunger, and if he ax he dieth for shame; and algates necessity constraineth him to ax ; and therefore saith Solomon, That better it is to die than for to have such poverty; and, as the same Solomon saith, Better it is to die of bitter death, than for to liven in such wise. By these reasons that I have said unto you, and by many other reasons that I could say, I grant you that riches ben good to 'em that well geten 'em, and to him that well usen tho' riches; and therefore wol I show you 3 Except.

Advice, understanding.

3 Covetousness.

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