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prayer. Mr. Robertson, of Liverpool, read an able paper, showing that any system of education based on general or local taxation, would lead to communism, and was in every way injurious. Mr. Miall, with whom we do not always agree, read a paper of considerable power and excellence, which we hope soon to notice, when it issues from the press.

Mr. Baines, in rising to propose the first resolution, delivered one of his forcible appeals, on the principle of Voluntary Religious Education, which he has always advocated; and carried the feelings of the meeting strongly with him. We cannot but think that he fairly stated the effect of the plans adopted by the Government in their Minutes of Council. They had proposed to aid the voluntary principle, and the effect had been to supersede it. The plan “had this radical and essential vice, that the position then taken by the Government was, as it had since proved itself to be,-an untenable position; inasmuch as, that the moment the Government undertook obviously and avowedly to do all for the people in the way of education, and to do this by a system of compulsory grants, the natural tendency of that system was to demand more and more power, until they got the whole authority of supporting education into their own hands. Now, he appealed to facts of the present day, to show that what he had then anticipated had not been carried out." L. Heyworth, Esq., M.P., seconded Mr. Baines's motion.

Mr. Alexander Campbell moved an amendment, that the word "voluntary" be left out of the resolution, mainly on the ground that what our representa tives in Parliament did was voluntarya somewhat new doctrine. Mr. Alfred Elliott seconded his amendment; but only three hands were held up for it.

Thanks were then proposed by Dr. Brown, of Cheltenham, and seconded by

Dr. Massie, to Mr. Robertson and Mr. Miall, for their elaborate essays on the all-engrossing subject of the meeting.

The Conference, on the 27th, was more select, but in most respects an interesting meeting. The attendance of Ministers and Laymen was respectable and encouraging. The Rev. H. Townley opened the Meeting with prayer. Charles Robertson, Esq., of Liverpool, presided, and delivered an animated and enlightened opening address. The chief speakers were S. Morley, Esq.; W. Tice, Esq., (who read a paper, on "the Interests of the Churches and Sunday-schools intimately related to the Maintenance and vigorous Extension of a Voluntary System of Popular Education;") the Rev. Geo. Smith, of Poplar; Dr. Leifchild; Edward Baines, Esq.; the Rev. Henry Townley; Dr. Morton Brown, of Cheltenham; Mr. Unwin; the Rev. G. W. Conder, of Leeds; Dr. Massie; Lawrence Heyworth, Esq., M.P.; the Rev. W. Glendenning; the Rev. Joseph Fletcher, of Christchurch; Mr. Charles Reed; Mr. Palmer; John Crossley, Esq., of Halifax; the Rev. J. Hayden, of High Wycombe; Henry Childs, Esq.; and the Rev. Mr. Reynolds, of Leeds.

We feel that the time has come when Nonconformists must combine among themselves, and carry out their Educational plans with vigour. This will be the best security against any vicious system of Government Education with which we may be threatened. This will be the only sure method of defeating the various doubtful opponents in the field. We must merge our own minor differences to enable us to vanquish those who would disturb all our present arrangements, and tax us for a comparatively worthless thing. With the impulse Education has received, during the last twenty years, we feel persuaded that the Legislature had better let it alone. It will only mar its progress by ineffectual plans.

A VILLAGE PREACHER.

THIS excellent man was first intro. duced to my notice on a Monday morning. His wife came to me in great distress, saying, Will you please to speak to my husband? Your hus band! What is his name? What his occupation? Where do you live? To these questions she replied. Does he get drunk?—No, sir, he has left off that. Does he swear?-No, not now. Does he bring home his wages?-O, yes, he is a good husband in that respect. Then, what do you wish me to speak to him about? At that she wept, and replied, O, sir, he is going out of his mind. Then you should call in Doctor – O, no, she added, if he is to be

-

cured, you must do it.

Then, pray tell me, what signs has he given of going out of his mind?Why, he was out at the preaching three times yesterday; and in the evening he would take our little boy with him, and the boy ought to have been in bed. Any other sign?-Yes, sir; he would make me kneel down last night, while he prayed with me. O, and you were frightened, I suppose?-Yes, sir, I was. Then your husband never prayed with you before, did he?-No, sir, never. Well, my good woman, I do not see anything alarming in all this. Is there any other sign?—Yes, sir, he is losing his appetite. He would not take his supper. He said he could not. Bless you, sir, he is very far gone! Has it long been so? I have observed it coming on for more than a month. O, what shall I do, sir? Our house and bit of land will be sold. He will go to the asylum, and I and my children will be destitute! I said, Don't be alarmed: I think I can cure him. I thought I understood his case. He was not the first man I had met with who had lost his appetite and his sleep too. O, when the Almighty fastens his arrows in a sinner's guilty conscience, no wonder

VOL. XXIX.

if his sleep go from him; nothing can bring peace to that soul but an application of the precious blood of Christ. I knew this, and so proceeded with my questions. What followed when he would not eat his supper?-Why, he went to bed, and I thought, I'll stay up until he falls asleep; perhaps a good night's rest will restore him; but when I went up stairs he was wide awake! I did not speak to him. I went to bed and fell asleep, and about midnight he awoke me with his groans. Oh, this was dreadful! but I did not speak to him. I fell asleep again, and again he awoke me with his groans. I then said, My dear husband, what is the matter? Oh, said he, I believe the devil will have

me.

What am I to do? Do! I replied, do this, never cross him; if he asks you to pray with him, kneel down in a moment; if he asks you to go with him to the preaching, go; and I will venture to say you will soon be well again; but don't cross him.

I soon had an interview with him. He was glad to find one who could enter into his feelings, and sympathise with him. He was in deep distress: the Spirit of God had convinced him of his sin and danger. The weight of his guilt pressed him down; he was brokenhearted; yet his views of Christ, as an atoning Saviour, were very cloudy. Sometimes the law thundered its curses at him, and he knew not what to do. I directed and encouraged him, pointing out particularly that verse--" It is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners, of whom I am chief."

Much of his time was now spent in weeping and praying; and the prayerhearing God gave him such a sight of Jesus, as filled him with joy and peace. After some months he joined us at the Lord's table, and for several years I

2 K

470

have rejoiced in his progress as a Chris- | great and powerful awakening in a con

tian pilgrim travelling towards Zion. It
was delightful to mark his constant at-
tendance at the house of God, to see him
turning over the leaves of his new
Bible, and to witness the oft-falling
tear. I remember on one occasion to
have been greatly moved by his humble,
fervent prayer. Often I had felt in-
clined to ask him about the strong lan-
guage which he had used to his wife
on that night when he woke her with his
groans, and said to him, Did you actu-
ally say to your wife, that you thought
the devil would have you ?—Yes, he
replied, I said so, and I thought so too.
I had been a very passionate man, and
often gave loose to my feelings, and
swore and cursed most horribly; and
when God opened my eyes to see my
guilt and ruin, I thought it impossible
there could be love enough in the heart
of God to save me: but it is not so
O no! blessed be God, I see
Christ as "mighty to save," yes, to save

now.

even me!

And now this trophy of the grace of God stands up at times to proclaim salvation through the blood of the Lamb; and I am told that such is the unction which attends his ministry, that his hearers are often in tears.

Reader! does not this short history afford encouragement to preachers?

What a mighty instrument they wield. There are often in their congregations men and women too, of violent passions, of proud hearts, of rebellious wills, who are all fighting against God, and ruining their own souls. But the It is glorious gospel meets their case. intended for sinners. Preachers ought to cherish the hope that every sermon will cause joy in the presence of the angels of God over one sinner that repenteth. Preachers have the fire, the arrows, the hammer, the sword! Shame on us who preach the gospel, if we do not expect great conversions, and many of them.

This subject is full of instruction also to husbands and wives. In a time of

A man

gregation, where many are converted to
God, it will often happen that a wife is
converted, and the husband is not, or
the husband is converted, and the wife
This may cause great alarm.
is not.
The unconverted person cannot be ex-
pected to understand the subject. It is
a new thing in the family.
praying, who had never prayed before!
This followed with loss of sleep, loss of
appetite, and accompanied with sighs
and tears and groans! No wonder if
there is distress! Sympathy cannot be
expected, and yet there may be pure
love and deep anguish. "O, I shall lose
my house and bit of land; my husband
will go to the asylum, while I and my
children will be destitute." These were
the fears and feelings of this man's wife;
but she has lived to see the blessed
effects of the Word of God upon her
Movements in our
husband's heart.

congregations of this kind are greatly to
be desired, and to be sought by prayer
and effort. Anything is better than
"Because thou art lukewarm,
death.
and neither cold nor hot, I will spew
thee out of my mouth."

The state of this family, before the
husband's conversion, is just a picture
of the fearful state of things which ex-
ists all over England. There are happy
exceptions-but suppose that next Sun-
day night, ten thousand of the now
drinking, swearing, Sabbath-breaking,
God-forgetting husbands, were to say to
"I can live no longer with-
their wives,
out prayer in my house; come wife, kneel
down and I will pray with you," would
not the wives take the alarm and be
afraid that their husbands were going
It was the first
out of their mind?
time your husband ever prayed with
you, was it not? I inquired. Alas! how
can families live so? How can people
expect a blessing, who shut God out of
their houses? How can parents expect
the love of their children, when they
slight their Father in Heaven? O ye
parents, and masters, who never pray

with your families, consider your ways, and take warning in time, lest that come upon you which is mentioned in the Bible" Pour out thy fury upon the heathen, and upon the families that call not upon thy name."

The increase of our population shows us how many parts of our country need good, zealous, village preaching. A reading people is growing up. Good books are plentiful, and easily obtained. But if every man could read, and every man had a Bible, still, a word from the Eternal Throne would sound in our ears, "Go ye into all the world, and preach the gospel to every creature." This is God's great ordinance. The living voice is God's chosen instrument for converting the world. We ought to have good schools, we ought to have good books, but we must have good preaching, or the people will perish.

Lastly. How highly favoured are those congregations which have a few

warm-hearted and faithful brethren, who are able and willing to direct their fellow creatures to Christ Jesus the Lord! Many of the parishes infested with Puseyism would be almost destitute of the knowledge of the way of salvation, were it not for the labours of such devoted men. Some of our members have experienced deep distress of soul, agonizing views of guilt, and grand views of Christ as their Saviour. These are the men who, by their deep experimental acquaintance with the gospel, can melt a congregation to tears, and, through God, "turn the world upside down." Such men ought to be sent forth.

God honours them, and

God will honour them. I have lived among them, and have witnessed the fruits of their labours. O that all the Lord's people were prophets! and great the company of those who publish salvation! Amen.

nimous country. Will the promoters of this Popish scheme, who talk loudly of religious liberty when it suits their purpose, accept the challenge of Dr. Cumming and Mr. Burgess, and aid by their contributions and influence at head-quarters, the erection of a Protestant Church within the walls of the city of Rome? Here is a fine opportunity for Roman Catholics who have spoken so energetically on the subject of religious liberty in the House of Commons, to come forward en masse, and petition the Pope and his Cardinals to give their sanction to the proposed measure. If they allow the opportunity to pass without improvement, we shall regard all their homilies about religious liberty as nothing better than pure self

THE POPE'S NEW CATHEDRAL IN LONDON. So it appears we are to have a Romish Cathedral in the heart of the Metropolis, with ceremonies, and services, and functionaries all purely Italian. Dr. Wiseman, under a title which Great Britain disavows, and pronounces to be unlawful, is to be the presiding genius over this new movement for the conversion of apostate and unhappy England.

We suspect the poor beleaguered Pope has little to do with this impudent affair; though he may be a willing instrument in the hands of his Irish advisers at the court of Rome, and of the misnamed Archbishop of Westminster. In the circumstances, and considering the excitement created by the late Papal rescript, we cannot but regard this pet Italian Church as an insult to the Bri-ishness,-a plea only for that liberty tish nation, intended to tax the patience for themselves which they would deny and forbearance of this free and magna- to all others.

Let not our readers forget that we owe all this Popish insolence to latitu dinarian Statesmen, and Romanizing clergymen. The former class have confounded liberty with compromise; and the latter, by their love of priestcraft and spiritual domination, have tempted Rome to cherish the vain hope that she will recover Great Britain to her ghostly dominion.

We have more to fear from Popish endowments, and Popish Protestantism, than from the whole power of the Vatican. Let us never rest till every en

dowment is withdrawn from Papists, in our colonies and at home,-and till every Romanizing teacher is expelled from the Established Church. The Puseyites are the enemies in the camp to be watched and counteracted. They have made Rome bold;—and we have no doubt whatever that they have counselled many of her late measures. An Italian church built in London by the proceeds of an indulgence, may save some of them a long and expensive journey to the seven-hilled city.

SANCTIFIED AFFLICTION.

Poetry.

Extract from "The Wells of Baca," by the Author of "The Faithful Promiser."* "MINE be the Cross, however hard to bear! Oh! shall I not be willing to endure Whate'er my God sees meet? How many plants

Before emitting fragrance must be bruised!
So must the soul. Endure I rather would
The sharpest cuttings of the pruning-
knife,-

Be stripp'd of all I have, than 'left alone'-
Abandon'd cumberer! Yes! rather far
Encounter fiercest hurricanes, than have
The bark which bears immortal destinies,
Lull'd in the treacherous calm, and suffer'd
there

To sleep upon its shadows,-fearful prelude
To an eternal tempest!

Welcome storm Which sends the Christian pilot to his knees,

And, in a midnight of tempestuous gloom,
Directs the eye of faith, with longing gaze,
Upon the Star of Bethlehem! 'T was not
Until the wind roused in tumultuous wrath
Gennesaret, the faithless mariners
Importunate awoke their sleeping Lord,
And forth the fiat of Omnipotence
Lull'd every angry wave. Oh! blessed end
Of sanctified affliction; brought to call
Upon our heavenly Pilot, and to listen
To the almighty mandate, Peace, be
still!'"

See our Review.

THE CHILD AND FLOWERS.

"Work while it is day," for "the night cometh, when no man can work.”

ONE summer's morn a little girl

Had plucked some lovely flowers, With which she played as passed along Her happy childhood's hours.

But when the evening time came on,

The flowers looked worn and dead; So down she to the sea-shore ran,

And with a sigh thus said:-
"I'll leave them here, that when the tide
Comes from the mighty main,
Its waves, perhaps, will freshen them,
And make them live again."

Next morn with eager steps she came
Her flowrets dear to track;
The tide had borne them all away,

But had not brought them back!
Our season here for doing good

Will soon have passed away; The tide of time is rolling on To vast eternity!

Our days of opportunity

Will soon be past and o'er;
The tide which carries them away,
Will bring them back no more!

Work while 't is day-the night comes on,
The scene will soon be dark:
Now is the time for energy,

And now the time for work!

W. FIELD.

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