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affections alleys amongst ancient Anthony Bacon atheism Augustus Caesar Bacon Ben Jonson better beware body bold Caesar cause Certainly Cicero command commonly counsel counsellors court cunning custom danger death discontentments discourse dissimulation doth Duchess of Malfi edition enlarged envy Epicurus factions favor fear fortune Francis Bacon fruit Galba garden give giveth goeth greatest ground hands hath honor hurt judge judgment kind kings Latin Latin translation less likewise maketh man's matter means men's mind motion mought nature ness never nobility noble Novum Organum opinion persons plantation Plutarch Pompey princes religion remedy riches Roman saith secrecy secret seditions seemeth Septimius Severus servants Shakspere side sometimes sort speak speech superstition sure suspicion Tacitus things thou thought Tiberius tion true truth unto usury Vespasian virtue Vulgate whereby wherein whereof wisdom wise words
Page 41 - ... the inquiry of truth, which is the love-making, or wooing of it, the knowledge of truth, which is the presence of it, and the belief of truth, which is the enjoying of it, is the sovereign good of human nature.
Page 78 - But power to do good is the true and lawful end of aspiring. For good thoughts (though God accept them) yet towards men are little better than good dreams, except they be put in act; and that cannot be without power and place, as the vantage and commanding ground.
Page 45 - It is as natural to die as to be born, and to a little infant perhaps the one is as painful as the other. He that dies in an earnest pursuit is like one that is wounded in hot blood, who for the time scarce feels the hurt' and therefore, a mind fixed and bent upon somewhat that is good, doth avert the dolours of death. But above all, believe it, the sweetest canticle is Nunc dimittis, when a man hath obtained worthy ends and expectations.
Page 242 - STUDIES serve for delight, for ornament, and for ability. Their chief use for delight is in privateness and retiring; for ornament is in discourse; and for ability is in the judgment and disposition of business...
Page 226 - And, because the breath of flowers is far sweeter in the air (where it comes and goes like the warbling of music) than in the hand, therefore nothing is more fit for that delight than to know what be the flowers and plants that do best perfume the air.
Page 55 - Prosperity is the blessing of the Old Testament, adversity is the blessing of the New, which carrieth the greater benediction, and the clearer revelation of God's favour.
Page 101 - It is true that a little philosophy inclineth man's mind to atheism, but depth in philosophy bringeth men's minds about to religion ; for while the mind of man looketh upon second causes scattered, it may sometimes rest in them, and go no further; but when it beholdeth the chain of them confederate, and linked together, it must needs fly to Providence and Deity...
Page 244 - ... shooting for the lungs and breast; gentle walking for the stomach; riding for the head ; and the like. So if a man's wit be wandering, let him study the mathematics ; for in demonstrations, if his wit be called away never so little, he must begin again : if his wit be not apt to distinguish or find differences, let him study the schoolmen ; for they are cymini sectores : if he be not apt to beat over matters, and to call up one thing to prove and illustrate another, let him study the lawyers'...
Page 142 - IT had been hard for him that spake it to have put more truth and untruth together in few words than in that speech, " Whosoever is delighted in solitude, is either a wild beast or a god...
Page 148 - ... certain it is that whosoever hath his mind fraught with many thoughts, his wits and understanding do clarify and break up in the communicating and discoursing with another : he tosseth his thoughts more easily ; he marshalleth them more orderly ; he seeth how they look when they are turned into words. Finally, he waxeth wiser than himself, and that more by an hour's discourse than by a day's meditation.