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ticed, or my mouth hath kissed my hand : This also were an iniquity, &c. if, when I have beheld thy glorious creatures, the sun and the moon, I have given way to any idolatrous conceits, and have ascribed divine honour unto them, as my heathen neighbours do; this were indeed a heinous and capital wickedness. · XXXI. 31 If the men of my tabernacle said not, Oh that we had of his flesh! we cannot be satisfied. If the people of my house were not so taken up with the offices and employments of my hospitality to others, that they had no leisure to feed themselves, and therefore complained for want of that flesh which they dressed for others..
XXXI. 33 If I have covered my transgressions as Adam. If I have made shifts and excuses to bide or diminish my offence, as the manner of men is, who do herein imitate our first father Adam, and from him have derived this corruption.
XXXI. 34 Did I fear a great multitude, or did the contempt of families terrify me? Did I forbear to reprove or oppose any sin, because it was backed by a multitude of offenders ; or, if I suffered myself to be disheartened by the fear of that contempt, which might fall upon me from large combinations and families.
XXXI. 35 Oh that one would hear me! behold, my desire is, that the Almighty would answer me, and that mine adversary had writ ten a book. Oh, that I had a fair and equal hearing in this cause of mine! Yea, I could presume so far as to wish, that the Almighty himself would be pleased to undertake this business; and that my trial might be the more certain, oh that my adversaries would put in their bill of complaint in writing against me!
XXXI. 36 Surely I would take it upon my shoulder, and bind it as a crown to me. Surely I would much rejoice and triumph in that indictment; and would account it the greatest honour, that could be done me.
XXXI. 37 I would declare unto hin the number of my steps; as a prince would I go near unto him. I would help such a one with such informations against myself, as he 'should never be able to find out; and wheu I have done, I would encounter bim boldly and courageously, as some warlike prince would come into the field against a wcak enemy.
XXXII. 7 I said, Days should speak, and multitude of years should teach wisdom. I said, as in good manners I ought; Those, that are ancient and full of days, should speak; and those, that had many years' experience, should be most able to teach wisdom to their younger:
XXXII. 8. But there is a spirit in man. But I see, all is not in age : there is a Spirit of God, which, breathing where it listeth, maketh a difference in men.
XXXII. 13 Lest ye should say, Il'e hare found out wisdom : God thrusteth him down, not man.
Do not think, or say, that you have, by your great wisdom, convinced Job, upon this ground, that God hath afflicted him, not man ; and God, being just, punishes none but a sinner, therefore Job is a hypocrite: I shall go another way to work with him.
XXXII. 22 For I know not to give flattering titles ; in so doing my maker would soon take me away. . I dare not sooth up and Aatter any man in a false conceit : if I should so do, I know God would be sure to be speedily avenged of me.
XXXIII. 14 For God speaketh once, yea twice, but man perceive eth it not. Many times and divers ways, doth God solicit and admonish men; yet, such is the dulness and security of their hearts, that they either do not or will not hear and understand him.
XXXIII. 16, 17. Then he openeth the ears of men, and sealeth their instructions, That he may withdraw man from his purpose, and hide pride fronı man. Then, and by these means, he causeth men to hear, and imprinteth in their heart his instructions ; that he may prevail with man, to withdraw him from those evil courses and resolutions, which he hath undertaken ; and that he may convince him of his proud and insolent conceits, which he hath harboured in himself.
XXXIII. 23, 24. If there be a messenger with him, an interpreter, one among a thousand, to shew unto man his uprightness : Then he is gracious unto him, and saith, Deliver him from going down to the pit : I have found a ransom. When a man is thus soundly humbled, if a faithful messenger and minister of God, which is not easy and common to be found, shall shew that man his true estate, both in the truth of his repentance and in the safety of his faithful dependance upon his All-sufficient Redeemer; then will God be gracious to that man, and will administer seasonable comforts to his soul, and say, This man shall be delivered from hell; I have found perfect and absolute atonement and ransom for him, in the blood of that Saviour in whom he hath believed.
XXXIV. 6 Should I lie against my right ? my wound is incurable without my transgression. Should I belie myself in my own cause, so as to say, I have received hard measure from God, without any desert of mine ; I am plagued, and have not offended ?
XXXIV. 7 What man is like Job, who drinketh up scorn like water? There is no man, that pretends to be so wise and holy as Job, that would thus expose himself to the scorn of the world, in his insolent challenges; or would thus turn off the grave admonitions of his friends, with scorn and contempt.
XXXIV. 14, 15 If he set his heart upon man, if he gather unto himself his spirit and his breath; All flesh shall perish, VOL. III.
If God would resolve to deal with man according to his absolute power ; if he should call back that life and soul which he hath given him; there were no abiding; all flesh should perish at once.
XXXIV. 17 Shall he that hateth right govern ? &c. Is it fit for thee, who fondly censurest the just proceedings of God, to overrule thy Maker ?
XXXIV. 20 In a moment shall they die, and the people shall be troubled at midnight. He shall fetch away the great commanders of the earth, in a time when it is least expected; even in the deepest of security, shall he cause astonishment and tumult in the death of the mighty ones.
XXXIV. 23 That he should enter into judgment with God. That man should hereupon have any just cause of contestation with God, or any ground of cavil against him.
XXXIV. 30 That the hypocrite reign not, lest the people be ensnared. Yea, not only doth God execute his judgments upon the vulgar people only, but on the great potentates of the earth; so as he strikes wicked tyrants with his plagues, lest the people should be too much oppressed with their injustice.
XXXIV. 33 Should it be according to thy mind? he will re. compense it, whether thou refuse, or whether thou choose ; and not 1. Dost thou think it meet, that God should proceed in his judgments according to thy conceits? If thou and I should determine what were fit for him to do; he will take what course he thinks best; whether thou or I like it, or dislike it.
*XXXV, 6 If thou sinnest, what doest thou against him? or if thy transgressions be multiplied, what doest thou unto him? If thou sinnest, what dost thou hurt him? Is his holiness, justice, power ever the less, because thou hast transgressed? Is ought diminished from his essence by thine offence?
XXXV. 10 But none . saith; Where is God my maker, who giveth songs in the night? Many make formal flourishes, but none doth heartily acknowledge the powerful and just hand of that God, who gives due and seasonable comfort to the soul, in the deepest and darkest night of our sorrows.
XXXV. 12 Therefore they cry, but none heareth them, be. cause of the pride of evil men. Therefore they cry out, and complain of the pride and oppressions of wicked men ; but God giveth them not answer, by reason of their impenitence and unbelief.
XXXV. 14 Although thou sayest thou shalt not see him, yet judgment is before him; therefore trust thou in him. Although thou sayest, that God gives thee no assurance of his presence by any sensible demonstration, yet certainly he will be sure to execute true (though secret) judgment, in all the cases of men ; and therefore do thou acknowledge him, and trust in him.
XXXV. 15 But now, because it is not so, he hath visited in his anger; yet he knoweth it not in great ertremity. But now, because thou dost not approve thyself to him as thou oughtest, therefore he hath afflicted thee in his anger: vet Job doth not consider, that his suffering is not in such extremity, as his sin bath deserved.
XXXVI. 13 They cry not when he bindeth them.. When he afflicteth them, they do not humble themselves under the hand of God, and repent them of their sins.
XXXVI. 20 Desire not the night, when people are cut off in their place. Do not thou wish for night, as thinking that that silent and quiet time might give thee ease from thy thoughts; while thou hast to do with a God, that can in an instant cut off whole nations, much more thee, who art one weak and frail man. .
XXXVI. 21 For this hast thou rather chosen than affliction. Thou hast rather chosen to tax the proceedings of God in thy weak impatience, than meekly to suffer bis affliction.
XXXVI. 30 Behold, he spreadeth his light upon it, and covereth the bottom of the sea. Behold, when the heaven is overcast with clouds, he sendeth forth his bright beams, and enlighteneth and cheereth the face thereof; and again sendeth such gloomy and dark clouds, as that the black ness and obscurity thereof shadeth even to the bottom of the sea.
XXXVI. 33 The noise thereof sheweth concerning it, the cattle also concerning the vapour. The noise of thunder, which is in the cloud, sheweth and presageth the rain, which will pour down from it; and the very catde have a kind of notice, and give a certain intimation, by signs and tokens, of the falling of that moist vapour.
XXXVII. 2 Hear attentively the noise of his voice. While we are now speaking, hear how dreadfully the noise of his thunder sounds in the clouds, &c.
XXXVIJ. 9 Out of the south cometh the whirlwind : and cold out of the north. Out of those hidden chambers of his, which are the southern coasts, the strong winds arise; and the cold winds come from the north.
XXXVII. 11 By watering he wearieth the thick cloud. He spends out all the moisture of the thick cloud, in watering the earth.
XXXVII. 13 He causeth them to come, whether for correction, or for his land, or for mercy. He sendeth abundance of rain, whether for the punishment of men, or for the fruitening of the earth, or for the refreshing of men.
XXXVII. 17 How thy garments are warm, when he quieteth the earth by the south wind.
How it comes about, that the air is so hot as that thou canst not abide thy clothes on; when, in a calm season, the south sun shines upon thee, and the warm southern winds blow in thy face.
XXXVII. 18 Which is strong, and as a molten looking glass. Which seems unto us so firm and solid, as if it were a looking glass of some strong polished metal.
XXXVII. 19 We cannot order our speech by reason of darkness. We know not how to order or dispose our speeches to him, by reason of that gross darkness of ignorance wherewith we are inwrapped.
XXXVII. 20 If a man speak, surely he shall be swallowed up. If a man will be opposing him in his speech, and questioning his justice, surely he shall be confounded.
XXXVII. 21, 22 And now men see not the bright light which is in the clouds : but the wind passeth, and cleanseth them. Fair weather cometh out of the north : with God is terrible majesty. If men be not able with their weak eyes to behold the brightness of the sun, which shineth in the lightsome clouds, when the wind passeth through and disperseth them, and when the air is cleared by the north winds, how shall they be able to look God in the face, and to hold contestation with him, whose majesty is terrible beyond the powers of our apprehension ?
XXXVII. 24 He respecteth not any that are wise in heart. The best wisdom of men is but foolishness to him : he makes no reckoning therefore of that vain wisdom, with the conceit whereof men are wont to please themselves.
XXXVIII. 2 Who is this that darkeneth counsel by words without knowledge ? Who is this, that ignorantly casts unjust aspersions upon the most wise and holy decrees and proceedings of the Almighty?
XXXVIII, 7 When the morning stars sang together, and all the sons of God shouted for joy. When the glorious stars, in their first creation, did, in their kind, celebrate the praises of their Maker; and the angels of God, created by that Omnipotent Word of his, testified their joy and thankfulness to the God, that made them such.
XXXVIII. 9, 10. When I made the cloud the garment thereof, and the thick darkness as the swaddling-band for it, and brake up (or, set) my decreed place. Whose power, when he had brought forth the sea as a new-born infant, wrapped it about with clouds, as with clouts and swaddling bands; and set upon it my everlasting decree, for the bounds and motion thereof.
XXXVIII. 13 That the wicked might be shaken out of it. That evil doers, who hate the light of the day, might be affrighted, by the rising of it, from their wicked projects.
XXXVIII. 14 It is turned as clay to the seal; and they stand as a garment. The earth is, by the coming of the light, changed into divers
bed by that
God, that madde the cl