The Ancient History of the Egyptians, Carthaginians, Assyrians, Babylonians, Medes and Persians, Macedonians, and Grecians, Volume 3

Front Cover
Longman and Company, J. M. Richardson [and others], 1850 - History, Ancient

From inside the book

What people are saying - Write a review

We haven't found any reviews in the usual places.

Other editions - View all

Common terms and phrases

Popular passages

Page 262 - He had no open school like the rest of the philosophers, nor set times for his lessons. He had no benches prepared, nor ever mounted a professor's chair. He was the philosopher of all times and seasons. He taught in all places, and upon all occasions ; in walking, conversation, at meals, in the army, and in the midst of the camp, in the public assemblies of the senate or people, in prison itself, and when he drank the poison, he philosophized, says Plutarch, and instructed mankind.
Page 298 - ... touching it ; which drove them into such despair, that many of them killed themselves. The Athenians,! not contented with having punished his accusers, caused a statue of brass to be erected to him, of the workmanship of the celebrated Lysippus, and placed it in one of the most conspicuous parts of the city.
Page 295 - Socrates had done speaking, Crito desired him to give him, and the rest of his friends, his last instructions in regard to his children and other affairs, that by executing them they might have the consolation of doing him some pleasure. I shall recommend nothing to you this day, replied Socrates, more than I have already done, which is to take care of yourselves.
Page 257 - She would sometimes be transported with such an excess of rage, as to tear off his cloak in the open street;|| and even one day, after having vented all the reproaches her fury could suggest, she emptied a pot of foul water upon his head: at which he only laughed, and said, That so much thunder must needs produce a shower.
Page 282 - I would have intermeddled in the affairs of the republic : and its opposition was very seasonable ; for I should have been amongst the dead long ago, had I been concerned in the measures of the state, without effecting any thing to the advantage of myself or our country. Do not take it ill, I beseech you, if I speak my thoughts without disguise, and with truth and freedom. Every man who would generously oppose a whole people, either...
Page 283 - I teach you not to believe in the gods; and even in defending and justifying myself, should furnish my adversaries with arms against me, and prove that I believe no Divinity. But I am very far from such...
Page 293 - When the dead are arrived at the fatal rendezvous of departed souls, whither their * demon conducts them, they are all judged. ' Those who have passed their lives in a manner neither entirely criminal nor absolutely innocent, are sent into a place where they suffer pains proportioned to their faults, till being purged and cleansed of their guilt, and afterwards restored to liberty, they receive the reward of the good actions they have done in the body.
Page 282 - Melitus has taken so much pains to ridicule. That spirit has attached itself to me from my infancy : it is a voice which I never hear but when it would prevent me from persisting...
Page 81 - ... and detesting the Athenians, the authors of this unhappy war, as the murderers of my children. But, however, I cannot conceal one circumstance, which is, that I am less sensible...
Page 280 - If to speak in this manner be to corrupt youth, I confess, Athenians, that I am guilty, and deserve to be punished. If what I say be not true, it is most easy to convict me of my falsehood.

Bibliographic information