Gandhi on Pluralism and CommunalismMahatma Gandhi, 1869-1948, Indian nationalist and statesman. |
Contents
Hindu Approach to Religious Pluralism | 17 |
B Modern Hindu Responses to Religious Pluralism | 37 |
Harmony of Religions | 43 |
Hindus Alone are the True Sons of the Soil | 58 |
Christian Approach to Religious | 80 |
B Christianity and Conversion | 87 |
Religious Freedom and the Question of Conversion | 100 |
Pluralistic Standpoint | 106 |
B Modern Islamic Hermeneutical Approach to Religious | 138 |
Gandhian Approach to Contemporary | 162 |
B Towards A New Hermeneutics for a Synthetic Culture | 170 |
Gandhian Interpretation of Anekantavada | 190 |
Anekantavada as a Bridge between Astika and Nastika | 198 |
Conclusion 220232 | 220 |
| 233 | |
Islamic Approach to Religious Pluralism 117161 | 117 |
Common terms and phrases
absolute accept According Advaita affirms Allah Anekantavada approach Arya Samaj Aryan assimilation attitude Azad Brahman Buddha Buddhism caste Christ claims communalism in India concept context conversion cultural exclusivism Dayananda Saraswati Delhi dharma dialogue divine doctrine exclusive faith Gandhi believes Gandhian interpretation Gita goal Golwalkar Harijan harmony hermeneutics Hindu culture Hindu Mahasabha Hindu nationalism Hindu responses Hinduism Hindutva human Ibid identity ideology inclusivism Indian National Indian subcontinent Islam Jaina Jainism Jains Jesus karma Krisna leaders Mahatma Gandhi Mawdudi means modern Motilal Banarsidass Muslim Nastika Nastika religions National Movement non-Aryan non-Hindus op.cit paradigm Philosophy pluralistic political Purana Quran Radhakrishnan reality religion and culture religious pluralism religious traditions response to religious Rig Veda salvation Sangh Parivar Sankara says scriptures secular social society spirit standpoint Sufi Sufism Supreme Surah Swami Vivekananda Syadvada synthesis synthetic culture theological tolerance true truth ultimate unity V.D. Savarkar values Vedanta Vedic Visnu worldview Young India