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purchase a list of the returns of the late election, and compare it with that of the returns made but a few short months before. Let him examine any or every mansion or hovel in the United Kingdom, the owner of which has been taught his letters, and ask its inmates, are they friendly or hostile to Reform? Let him simply ask his newsman which of the journals-the hundreds in favour of the Bill to the unit against it—of the metropolis has the largest number of purchasers? And, above all, let him pause and ask himself, why one of the most feeble, vacillating, and self-sufficient Ministries that ever presided over the destinies of a great nation, is enabled to retain the reins of power in the teeth of ten-times-proved incompetency; nay, assume to itself, without provoking derision, a kind of shadowy popularity, merely because they were instrumental in giving the form of a legislative enactment to the popular demand for Reform? Blind as the majority of hereditary statesmen who grace the benches in the House of Lords are, in general, to what is passing around them, even Lord Loudonderry can just now distinguish, when the wind is southerly, a hawk from a hand-saw. The fact is, the Lords will pass the Bill, because they cannot help it; and the more graciously they do so, the more will they have to congratulate themselves on their well-timed plasticity.

This is plain talk; but the present is not a time for mincing and lisping facts, à la Sir James Graham. Ardently attached, as we are, to the political classification of the three orders, or estates, which compose our matchless Constitution, we should reproach ourselves as only worthy to be counted among the "moderates," whom we despise, were we to mouth advice to men standing on the brink of an unfathomable chasm. And why do we call the English Constitution matchless? Because its most distinctive feature is its progressive nature; that is, its tendency to adapt its machinery to those changes which Time, the great innovator, is ever introducing into our habits, wants, and opinions. The history of the English Constitution is a series of changes and innovations, the result, not of that groping in the dark, nicknamed the wisdom of our ancestors, but of the exigencies and accidents of the moment; all, it is true, more or less animated by the spirit of growing wealth and intelligence-in other words, civil liberty. It is based not only on the (if we may so speak) national interests, but on the feudal habits and mammon prejudices of the national character. We are in grain an aristocracy-loving people, and shall be, so long as money and rank confer distinction; that is, so long as we are Englishmen. And they, therefore, who would fain persuade us, that to admit the middle classes to a just participation of the advantages of the Constitution, would be to abrogate the just rights of the hereditary branch of our legislature, only expose their ignorance of human nature. In the most republican era in our history, when Charles I. was led to the scaffold, it was found to be impossible to eradicate the House of Peers out of the affections of the people: and in the present day, all that that body has to guard itself against is,-their themselves demonstrating to the eyes of an indignant nation, that their exclusive rights can only be exercised at the expense of the general weal, as would be the case if they declared themselves " not content" with the Reform Bill. Salus populi suprema lex. Let their Lordships show that their hereditary privileges are not incompatible with the general welfare, and not even the flippaut pertness of Lords Ellenborough and Durham, or the indiscreet zeal against all improvement of the bench of Bishops, or the "do with my own" pranks of his Grace of Newcastle, will loosen their hold on the habits of thought of the English people.

We have thought these few preliminary remarks just now not inopportune, as the eyes of the public are riveted on the proceedings in the House of Lordsthe triumphant success of the Reform Bill being a matter of certainty in that branch of the legislature most under the influence of public opinion-and much apprehension having been entertained that their Lordships would be so madly blind to their own permanent interests as to outvote the Minister on the mere form of the usual Address, and thus indirectly defeat the measure on which alone he was lifted, and could be sustained in power. These apprehensions have been proved to be unfounded, though, it must be confessed, the animus against the Bill was but too clearly evinced in the petulant captiousness with

which some verbal informality of the Duke of Norfolk's Address was received, and in the boisterous exultation of their Lordships at the Earl of Winchelsea's re-re-re-re-recession. As this return of Lord Winchelsea to the narrow-minded ultra-Toryism of his first and last love was the most amusing occurrence of an exceedingly tedious evening, we shall bestow upon it something more than a passing note. But first a word on the speech itself, and its delivery.

On a former occasion, the elocution of the excellent sovereign who now fills the throne, as contrasted with that of his immediate predecessor, was described in the pages of "The New Monthly" by an observant eye-witness. George the Fourth's tone and manner of reading the King's speech have been, with justice, a long-standing theme of public eulogy. His delivery, on these occasions, was indeed unique, for its imposing dignity and " due emphasis and discretion;" and, to those who have not witnessed the matchless elocution of Lord Lyndhurst, the most theatrically perfect of modern times. It was, moreover, strikingly indicative of his personal character, betraying in its elaborate and measured cadences, marble coldness, and unbroken monotony of tone, the man of art, whose highest ambition was to be rated the "first gentleman in Europe,” (in the dancing-master's sense of the term gentleman,) and who, absorbed in self-importance and self-gratification, held few flesh and blood sympathies in common with his hearers. Not so with the warm-hearted patriot monarch who now reigns in the hearts of his people. Despising all artificial means of effect, and trusting wholly in the honesty of his purpose, King William reads his speech, as he does every thing else, naturally, frankly, and in that jerking vehemence of tone, which has been justly described as expressive of the fire-side warmth of his feelings. This was, indeed, less manifest yesterday (the 21st of June) than when he last opened Parliament, as the present speech had much less reference to his own private feelings than that delivered in November last. In the speech itself we find little that calls for remark, save its general lengthiness and indefiniteness, particularly as it refers to Ireland. "The possibility of introducing any measures, which, by assisting the improvements of the natural resources of the country, may tend to prevent the recurrence of such evils, must be a subject of the most anxious interest to me, and to you of the most grave and cautious consideration," is about the most vague and unsatisfactory paragraph that we have met with even in King's speeches, and is evidently meant as a blinking of the question of introducing poor-laws into Ireland; a question which we shall endeavour, on an early occasion, to show cannot be thus got rid of, involving, as it does, not only the peace of Ireland, but the stability of the English

alliance.

turn.

The Earl of Winchelsea's redintegration of his ultra-Tory first love was, as we have observed, the most amusing occurrence of the evening. It surprised no one who heard him, at all acquainted with his public or private character. The noble hero of Penenden Heath is one of those personages one meets with in every society, who possess but one idea, and on that is rabid, it being the pivot on which all instincts, feelings, recollections, sympathies, and antipathies blindly Lord Winchelsea's one idea is, that the Pope is Antichrist; and, as a consequence, that every man who holds the doctrine of transubstantiation instead of consubstantiation, (if there be any difference,) is a “gentleman in black” in disguise. The noble Earl, like all honest bigots, is a bold, above-board, "slap up" speaker, mincing no expression lest it should not meet with the approbation of some discreet "moderate" of the Chesterfield school, and making vehemence of delivery and zeal atone for the absence of every thing like common sense, or adherence to those doctrines on which one Lindley Murray is reported to have written a treatise. In listening to his Lordship, one is reminded of the good old times of the Muclewraths, and the Habakkuk Mackbriars, saving and excepting that, whereas these worthies railed at prelacy as a legacy of the scarlet gentlewoman, whose nethers occupied seven hills, the noble advocate of Protestant ascendancy maintains, that, but for the bench of Bishops, we should be the victims of Popery, and Smithfield bonfires, and Cholera Morbus. Lord! how he did howl, and stamp, and froth, and grin with a ghastly smile," and prophesy, during the progress of the Catholic Relief Bill!

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and how he did threaten and declare, when that Constitution-destroying measure passed into a law, that he should withdraw the light of his Protestantascendancy-countenance from the spiritual and temporal recreants to the Church of England for ever, and in the wilds and fastnesses of Kent pass his life in Ezekiel visions of a new Protestant Jerusalem! But, fortunately for his country, this Pythonic fit was but of short duration, and the noble Vaticinator has resumed his senatorial duties, and in his place in the House of Lords nightly cheers the declining years of the Protestant Earl of Eldon, with the proof personal that the good old cause of intolerance and hatred of human improvement is not, as yet, altogether without its appropriate advocates in an assembly proclaiming itself to be the most august and enlightened in the world.

We will not presume to offer any argument with a view to counteracting the mischief which Lord Winchelsea's withdrawal of " unqualified" confidence in the present Administration might inflict on the success of the Reform Bill, because it would be hopeless with those whom it does not at once excite to laughter, and because it was more than triumphantly refuted by Earl Grey. Lord Winchelsea will, he says, oppose the Bill, because among its supporters are men who question the extraordinary advantages, in either a religious or political point of view, of what is called Protestant ascendancy. On this emanation of hot-headed folly, Lord Grey happily observed :

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"The Noble Earl insinuated that the Government was connected with persons adverse to the Protestant interest, and opposed to the Church Establishment. The Noble Lord almost hinted that some members of the Government entertained a hostile feeling that way. Who were those individuals? For himself he was heart and soul a Protestant, an affectionate member of the Church of England, believing it to be the very best church that had ever existed in the world. But when the Noble Earl stated his opinion of the necessity of what he called an intimate union and connexion between Church and State, he begged to know precisely what it was that the Noble Lord meant by the expression, which was rather vague and general. If the Noble Earl meant by an intimate union between Church and State, that support from the Government to the Church which might be reasonably looked for with a view to a due performance and exercise of church rites and privileges, and that support which the Church could afford the Govern ment by the inculcation of such maxims of morality and religion as might render the people obedient to the established authorities, and happy and contented in their respective situations, he perfectly concurred with the Noble Lord in his view of the union that ought to subsist hetween Church and State; and to such a connexion he was a friend as well as the Noble Earl. But if the Noble Lord meant by his expression a political union between Church and State, with a view to the political support of the Government, through the agency of the Church, he dissented from the Noble Earl in his bation of such a union, and thought that when the Church interfered in politics, it seldom interfered with advantage to itself, and often with great detriment and injury to the public. *** If the Noble Earl thought to support Protestant ascendancy by keeping alive religious distinctions and religious discord, long fatal to the peace and wellbeing of Ireland, he was very much mistaken. The object could not be effected by means such as these, which too many, oh, shortsighted men! had employed to promote the interests of the Church, but in vain; for in this way had much been done to injure and depress them. He was not a friend to attempts at maintaining Protestant ascendancy by such means as tended to continue feelings of separation and animosity between the members of different religious sects. He did hope he should not hear it asserted that there was any thing, on a fair and enlightened view of the question of Reform, to subject him or his colleagues who supported the measure to any imputation of indifference to the true interests of religion, or of the Church of England, any more than the Noble Lord himself. The difference between the Noble Lord and myself consists in this; that I wish to support the Church by means which would tend to extinguish religious animosities and dissensions, and enable the Establishment, by the truth and purity of its doctrines, and the affectionate assiduity of its ministers, to conciliate the people, while measures such as the Noble Earl appears to contemplate would have a directly contrary effect."

This is language becoming an enlightened statesman in the nineteenth century. After Lord Grey had taken his seat, up rose his Royal Highness the Duke of Cumberland, the popular Commander-in-chief of the anti-reformers. And what did the illustrious orator say? We hardly believed our ears, and are still in

doubt that even the Duke of Cumberland could muster bronze enough to assert that he had always been a "zealous friend of the liberties of the people!" But he shall speak for himself, according to "The Times" report :

"The DUKE of CUMBERLAND Would not have obtruded himself on their Lordships' notice, had not the Noble Lord opposite (Earl Grey) chosen to charge him with being adverse to the liberties of the people. He denied the charge, and now stated before their Lordships and the country at large, that no member of that or the other House would fight more strenuously for the liberties of the people than the individual who now addressed them. In what act of his life, during the thirty years he had been in the House, had he ever shown a spirit of hostility to the liberties of the people? He trusted his warmth of manner would be excused, but, in the situation in which he was placed, and acting with the friends around him, who were all strenuous friends of liberty, (Lords Eldon, Newcastle, Londonderry, Sidmouth, and Co.) he felt it necessary to vindicate himself from the charge of being an enemy to freedom. He was for maintaining the Constitution as it then stood, and for preserving to the King, to the aristocracy, and to the Commons the enjoyment of just and equal rights and privileges. With respect to the Reform Bill, he took a totally different view of it from the noble Premier and his colleagues. Whenever another measure on the subject should be brought forward, he neither pledged himself to oppose nor support it: he would listen with attention to the arguments, and make up his mind impartially on the merits of the case.

"Earl GREY was not aware that he had spoken of the illustrious Duke as an enemy of the liberties of the people. What he thought he said was, that the illustrious Duke prided himself on his consistent opposition to every measure for improving the rights, and consolidating or extending the liberties of the country; and that on this ground he concurred in the opposition to the Reform Bill, which had been designated as revolutionary. Those, he believed, were the words which he had used; he was in the recollection of their Lordships; and these words he could neither retract nor deny. Every measure that had been brought forward, whether for the extension of religious or civil liberty, had uniformly met the decided opposition of the illustrious Duke."

[Press of matter, and the lateness of the period of the month in which the present article necessarily was written, oblige us to omit the notices of Lord Plunkett's defence of himself against Sir Robert Bateson, and the debate on the 24th on foreign affairs, which Lord Aberdeen originated, as well as a notice of Lord John Russell's speech on introducing the Reform Bill, and to break off abruptly here. We shall, however, endeavour to make up for the omission in our next number.]

SONNET, BY WILLIAM WORDSWORTH.

[To B. R. Haydon. Composed on seeing his Picture of Napoleon musing at St. Helena.]

HAYDON! let worthier judges praise the skill
Here by thy pencil shown in truth of lines
And charm of colours; I applaud those signs
Of thought, that give the true poetic thrill,-
That unincumber'd Whole of blank and still-
Sky without cloud-ocean without a wave-
And the one Man that labour'd to enslave
The World, sole standing high on the bare hill,
Back turn'd-arms folded-the unapparent face
Tinged (we may fancy) in this dreary place
With light reflected from the invisible Sun
Set-like his fortunes! but not set for aye
Like them. The unguilty power pursues his way,
And before Him doth dawn perpetual run.

Saturday, June 11th, 1831.

MRS. SIDDONS.

"Implora pace !”—She, who upon earth ruled the souls and senses of men, as the moon rules the surge of waters; the acknowledged and liege Empress of all the realms of illusion; the crowned queen; the throned muse; the sceptred shadow of departed genius, majesty and beauty, supplicates-Peace!

What unhallowed work has been going forward in some of the daily papers since this illustrious creature has been laid in her quiet unostentatious grave! ay, even before her poor remains were cold! What pains have been taken to cater trifling scandal for the blind, heartless, gossip-loving vulgar! and to throw round the memory of a woman, whose private life was as irreproachable, as her public career was glorious, some ridiculous or unamiable association which should tend to unsphere her from her throne in our imaginations, and degrade from her towering pride of place, the heroine of Shakspeare, and the Muse of Tragedy!

That stupid malignity which revels in the martyrdom of famewhich rejoices when, by some approximation of the mean and ludicrous with the beautiful and sublime, it can for a moment bring down the rainbow-like glory in which the fancy invests genius, to the drab-coloured level of mediocrity—is always hateful and contemptible; but in the present case it is something worse; it has a peculiar degree of cowardly injustice. If some elegant biographer inform us that the same hand which painted the infant Hercules, or Ugolino, or Mrs. Sheridan, half seraph and half saint-could clutch a guinea with satisfaction, or drive a bargain with a footman; if some discreet friend, from the mere love of truth, no doubt, reveal to us the puerile, lamentable frailties of that bright spirit, which poured itself forth in torrents of song and passion: what then? 'tis pitiful, certainly, wondrous pitiful; but there is no great harm done,—no irremediable injury inflicted; for there stand their works: the poet's immortal page, the painter's breathing canvass witness for them. "Death hath had no power yet upon their beauty"-over them scandal cannot draw her cold slimy finger ; — on them calumny cannot breathe her mildew; nor envy wither them with a blast from hell. There they stand for ever to confute injustice, to rectify error, to defy malice; to silence, and long outlive the sneer, the lie, the jest, the reproach. But she-who was of painters the model, the wonder, the despair;-she, who realised in her own presence and person the poet's divinest dreams and noblest creations;-she, who has enriched our language with a new epithet, and made the word Siddonian synonymous with all we can imagine of feminine grace and grandeur: she has left nothing behind her, but the memory of a great name: she has bequeathed it to our reverence, our gratitude, our charity, and our sympathy; and if it is not to be sacred, I know not what is-or ever will be.

Mrs. Siddons, as an artist, presented a singular example of the union of all the faculties, mental and physical, which constitute excellence in her art, directed to the end for which they seemed created. In any other situation or profession, some one or other of her splendid gifts would have been misplaced or dormant. It was her especial good fortune, and not less that of the time in which she

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