The Temple of Truth: Or, The Best System of Reason, Philosophy, Virtue, and Morals, Analytically Arranged |
From inside the book
Results 1-5 of 36
Page 9
... taste for the sublime and beautiful , and in a perfect conformity of our actions with the su- preme sense and symmetry of things : but , as all this is perfectly incomprehensible to the million , I am confident there is a fundamental ...
... taste for the sublime and beautiful , and in a perfect conformity of our actions with the su- preme sense and symmetry of things : but , as all this is perfectly incomprehensible to the million , I am confident there is a fundamental ...
Page 48
... In every thing , we should take great care , as to the pleasure of it ; for , we are very apt to have our judgment corrupted by pleasure . " αυτήν . resulting from an acquired artificial Taste , the fine Arts 48 Introductory Prospectus .
... In every thing , we should take great care , as to the pleasure of it ; for , we are very apt to have our judgment corrupted by pleasure . " αυτήν . resulting from an acquired artificial Taste , the fine Arts 48 Introductory Prospectus .
Page 49
Charles Edward De Coetlogon. resulting from an acquired artificial Taste , the fine Arts , together with many other , though needless , yet fascinating Elegan- cies , and Delicacies , of polished Life . To these again , we may add the ...
Charles Edward De Coetlogon. resulting from an acquired artificial Taste , the fine Arts , together with many other , though needless , yet fascinating Elegan- cies , and Delicacies , of polished Life . To these again , we may add the ...
Page 69
... TASTE is the supreme wisdom of Man . * * This , I apprehend , is the true idea of To opomua te Πνεύματος , ζωή και ειρήνη . Φρονημα quod quis sapit . It comprehends in it the act and exercise , both of the Mind , and Will , and the very ...
... TASTE is the supreme wisdom of Man . * * This , I apprehend , is the true idea of To opomua te Πνεύματος , ζωή και ειρήνη . Φρονημα quod quis sapit . It comprehends in it the act and exercise , both of the Mind , and Will , and the very ...
Page 70
... Taste , perhaps , is the only one , that constitutes any essential difference between them in the eye of Heaven . The Book of Psalms affords a most beautiful illustration of what we mean by this species of Taste . be enjoyed without an ...
... Taste , perhaps , is the only one , that constitutes any essential difference between them in the eye of Heaven . The Book of Psalms affords a most beautiful illustration of what we mean by this species of Taste . be enjoyed without an ...
Other editions - View all
Common terms and phrases
Apostle Aristotle beauty Benevolence blasphemy blessings Bliss called Candour Character Christ Jesus christian chuse divine Grace divine Revelation docet doctrine error eternal evil exalted excellence faculties Faith false Favour fide flesh living glory Godhead Gospel Happiness hath Heart Heaven holy honour human Reason Humility idea ignorant importance Infidelity infinite ingenuous inspired intellectual Jesus Christ judgment justified knowledge labour language learned light Lord Love malè mankind Matt maxim mean ment Mercy Mind moral nature ness never nihil object Oracles Peace peculiar perfect person Philosophy Piety pious Plato pleasure powers Prejudice Pride Principles profess public Teachers pursuits quæ racter rational Redemption Religion render right Reason Righteousness sacred Truth Salvation saved Science Scrip Scriptures sense shew Soul Spirit sublime sunt supreme System Taste thing thou tion true understanding unto vanity Virtue whole Wisdom Word Writer δε εις εν και παντα τα τε το
Popular passages
Page 209 - And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.
Page 352 - God so loved the world, as to give his only begotten Son; that whosoever believeth in him may not perish, but have life everlasting.
Page 360 - Which say to the seers, See not; And to the prophets, Prophesy not unto us right things, Speak unto us smooth things, Prophesy deceits...
Page 163 - Christ, who, though he was rich, yet for our " sakes became poor, that we, through his poverty,
Page 514 - But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption: that, according as it is written, 'He that glorieth, let him glory in the Lord.
Page 328 - He is the happy man whose life e'en now Shows somewhat of that happier life to come ; Who, doom'd to an obscure but tranquil state, Is pleased with it, and, were he free to choose, Would make his fate his choice; whom peace, the fruit Of virtue, and whom virtue, fruit of faith, Prepare for happiness ; bespeak him one Content indeed to sojourn while he must Below the skies, but having there his home.
Page 25 - ... (a hill not to be commanded, and where the air is always clear and serene), and to see the errors, and wanderings, and mists, and tempests, in the vale below"; so always that this prospect be with pity, and not with swelling or pride.
Page 142 - O Son, in whom my soul hath chief delight, Son of my bosom, Son who art alone ' My word, my wisdom, and effectual might, All hast thou spoken as my thoughts are, all As my eternal purpose hath decreed...
Page 243 - The first creature of God, in the works of the days, was the light of the sense ; the last was the light of reason ; and his sabbath work ever since is the illumination of his Spirit.
Page 215 - Therefore by the deeds of the law there shall no flesh be justified in his sight; for by the law is the knowledge of sin.