The Temple of Truth: Or, The Best System of Reason, Philosophy, Virtue, and Morals, Analytically Arranged |
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Page 15
... mankind , by a style , or in a mode of reasoning , which is only com- prehensible by five in a hundred , is to in- sult the public understanding . I venerate the memory of that truly great mind , which could say , Sunt , qui scire ...
... mankind , by a style , or in a mode of reasoning , which is only com- prehensible by five in a hundred , is to in- sult the public understanding . I venerate the memory of that truly great mind , which could say , Sunt , qui scire ...
Page 28
... mankind in the exercise of their intellectual powers , have contributed , in too many instances , to mis lead them . Sufficient care has not been taken to guard the mind against indolence , inattention , inaccuracy of observation ...
... mankind in the exercise of their intellectual powers , have contributed , in too many instances , to mis lead them . Sufficient care has not been taken to guard the mind against indolence , inattention , inaccuracy of observation ...
Page 41
... mankind , was become odious , and disgusting , to modern refinement : and that , banished , by fastidious , not to say , profane Critics , from the regions of classic Literature , it had become offen- sive to our Divines themselves ...
... mankind , was become odious , and disgusting , to modern refinement : and that , banished , by fastidious , not to say , profane Critics , from the regions of classic Literature , it had become offen- sive to our Divines themselves ...
Page 44
... mankind ? and that , it proposes itself to us , as constituting the most essential branch of the welfare and perfection of the human species ? And this it is , which renders all practical inattention to it without excuse . Many , I know ...
... mankind ? and that , it proposes itself to us , as constituting the most essential branch of the welfare and perfection of the human species ? And this it is , which renders all practical inattention to it without excuse . Many , I know ...
Page 50
... Mankind should be instructed ,. I humbly conceive , to treat it in this serious and important light . To be pleased , is one thing ; to be happy , is another . But , there no necessary connexion between Pleasure and Happiness . The ...
... Mankind should be instructed ,. I humbly conceive , to treat it in this serious and important light . To be pleased , is one thing ; to be happy , is another . But , there no necessary connexion between Pleasure and Happiness . The ...
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Apostle Aristotle beauty Benevolence blasphemy blessings Bliss called Candour Character Christ Jesus christian chuse divine Grace divine Revelation docet doctrine error eternal evil exalted excellence faculties Faith false Favour fide flesh living glory Godhead Gospel Happiness hath Heart Heaven holy honour human Reason Humility idea ignorant importance Infidelity infinite ingenuous inspired intellectual Jesus Christ judgment justified knowledge labour language learned light Lord Love malè mankind Matt maxim mean ment Mercy Mind moral nature ness never nihil object Oracles Peace peculiar perfect person Philosophy Piety pious Plato pleasure powers Prejudice Pride Principles profess public Teachers pursuits quæ racter rational Redemption Religion render right Reason Righteousness sacred Truth Salvation saved Science Scrip Scriptures sense shew Soul Spirit sublime sunt supreme System Taste thing thou tion true understanding unto vanity Virtue whole Wisdom Word Writer δε εις εν και παντα τα τε το
Popular passages
Page 209 - And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.
Page 352 - God so loved the world, as to give his only begotten Son; that whosoever believeth in him may not perish, but have life everlasting.
Page 360 - Which say to the seers, See not; And to the prophets, Prophesy not unto us right things, Speak unto us smooth things, Prophesy deceits...
Page 163 - Christ, who, though he was rich, yet for our " sakes became poor, that we, through his poverty,
Page 514 - But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption: that, according as it is written, 'He that glorieth, let him glory in the Lord.
Page 328 - He is the happy man whose life e'en now Shows somewhat of that happier life to come ; Who, doom'd to an obscure but tranquil state, Is pleased with it, and, were he free to choose, Would make his fate his choice; whom peace, the fruit Of virtue, and whom virtue, fruit of faith, Prepare for happiness ; bespeak him one Content indeed to sojourn while he must Below the skies, but having there his home.
Page 25 - ... (a hill not to be commanded, and where the air is always clear and serene), and to see the errors, and wanderings, and mists, and tempests, in the vale below"; so always that this prospect be with pity, and not with swelling or pride.
Page 142 - O Son, in whom my soul hath chief delight, Son of my bosom, Son who art alone ' My word, my wisdom, and effectual might, All hast thou spoken as my thoughts are, all As my eternal purpose hath decreed...
Page 243 - The first creature of God, in the works of the days, was the light of the sense ; the last was the light of reason ; and his sabbath work ever since is the illumination of his Spirit.
Page 215 - Therefore by the deeds of the law there shall no flesh be justified in his sight; for by the law is the knowledge of sin.