While far she flies, her scatter'd eggs are found, How rich the peacock! ‡ what bright glories run 200 thing peculiarly belonging to the thing described. A likeness is lost in too much description, as a meaning often in too much illustration. *Here is marked another peculiar quality of this creature, which neither flies nor runs directly, but has a motion composed of both, and, using its wings as sails, makes great speed. Vasta velut, Lybiæ venantum vocibus ales Cum premitur, calidas cursu transmittit arenas, Claud, in Eutr. + Xenophon says, Cyrus had horses that could overtake the goat and the wild ass, but none that could reach this creature. A thousand golden ducats, or an hundred camels, was the stated price of a horse that could equal their speed. Though this bird is but just mentioned in my author, I could not forbear going a little farther, and spreading those beautiful plumes (which are there shut up) into half a dozen lines. The circumstance I have marked of his opening his plumes to the sun is true: Expandit colores adverso maxim sole, quia sic fulgenitus radiant. Plin. Ix. c. 20. He proudly spreads them to the golden ray, Who taught the Hawk to find, in seasons wise, 210 When clouds deform the year, she mounts the wind, Lives in his beams, and leaves ill days to men. Tho' strong the Hawk, tho' practis'd well to fly,* An eagle drops her in a lower sky; 220 And proudly makes the strength of rocks her own; * Thuanus (De re Accip.) mentions a hawk that flew from Paris to London in a night. And the Egyptians, in regard to its swiftness, made it their symbol for the wind; for which reason we may suppose the hawk, as well as the crow above, to have been a bird of note in Egypt. The eagle is said to be of so acute a sight, that when she is so high in air that man cannot see her, she can discern the smallest fish under water. My author Know'st thou how many moons, by me assign'd, Roll o'er the mountain Goat and forest Hind,* While, pregnant, they a mother's load sustain? They bend in anguish, and cast forth their pain. Hale are their young, from human frailties freed, Walk unsustain'd, and unassisted feed; They live at once, forsake the dam's warm side, 240 Will the tall Reem, which knows no lord but me, Low at the crib, and ask an alms of thee? Submit his unworn shoulder to the yoke, Break the stiff clod, and o'er thy furrow smoke? Since great his strength, go trust him, void of care, Lay on his neck the toil of all the year; accurately understood the nature of the creatures he describes, and seems to have been a naturalist as well as a poet, which the next note will confirm. * The meaning of this question is, Knowest thou the time and circumstances of their bringing forth? for to know the time only was easy, and had nothing extraordinary in it; but the circumstances had something peculiarly expressive of God's providence, which makes the question proper in this place. Pliny observes, that the hind with young is by instinct directed to a certain herb called Seselis, which facilitates the birth. Thunder also (which looks like the more immediate hand of Providence) has the same effect, Psal. xxix. In so early an age to observe these things may style our author a Naturalist. Volume IV. I Bid him bring home the seasons to thy doors, And cast his load among thy gather'd stores. Didst thou from service the Wild Ass discharge, His meal is on the range of mountains spread; He sees in distant smoke the city throng; And burns to plunge amid the raging war; How does his firm, his rising heart advance 260 270 280 But neighs to the shrill trumpet's dreadful blast Mild is my Behemoth, tho' large his frame; * 300 * Pursuing their prey by night is true of most wild beasts, particularly the lion, Psal.civ. 20. The Arabians have one among their five hundred names for the lion, which signifies the bunter by moonshine. Young.] I ij |