The Retrospective Review, and Historical and Antiquarian Magazine, Volume 1Charles and Henry Baldwyn, 1820 |
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Page iv
... called a READING PUBLIC . The lively Greeks were not a reading nation - they were a hearing and a talking people - they fed the mind through the ear , and not through the eye ; historians and poets were IV INTRODUCTION . Heinsii Poemata.
... called a READING PUBLIC . The lively Greeks were not a reading nation - they were a hearing and a talking people - they fed the mind through the ear , and not through the eye ; historians and poets were IV INTRODUCTION . Heinsii Poemata.
Page v
... own they despised - all other nations were accounted and called barbarians . The energetic Greek , with his person perfect , and formed in the finest mould of nature - his mind filled with the noblest INTRODUCTION . -Hurdis's Poems.
... own they despised - all other nations were accounted and called barbarians . The energetic Greek , with his person perfect , and formed in the finest mould of nature - his mind filled with the noblest INTRODUCTION . -Hurdis's Poems.
Page 6
... called the tragedy of the hand- kerchief ? what can be more absurd than ( as Quintilian expresses it ) in parvibus ( sic ) litibus has tragedias movere ? We have heard of Fortunatus his purse , and of the invisible cloak long ago worn ...
... called the tragedy of the hand- kerchief ? what can be more absurd than ( as Quintilian expresses it ) in parvibus ( sic ) litibus has tragedias movere ? We have heard of Fortunatus his purse , and of the invisible cloak long ago worn ...
Page 22
... called " Love's Victory , " which was afterwards acted under the title of " Wits led by the nose , or a Poet's Revenge . " Langbaine , in his account of this play , mentions Pharonnida , adding , that though it had nothing to recommend ...
... called " Love's Victory , " which was afterwards acted under the title of " Wits led by the nose , or a Poet's Revenge . " Langbaine , in his account of this play , mentions Pharonnida , adding , that though it had nothing to recommend ...
Page 24
... called Pharonnida . Before she expired , she addressed the King in the following beautiful lines , breathed from the bottom of a soft and tender soul : " This , this is all that I shall leave 24 Chamberlayne's Pharonnida .
... called Pharonnida . Before she expired , she addressed the King in the following beautiful lines , breathed from the bottom of a soft and tender soul : " This , this is all that I shall leave 24 Chamberlayne's Pharonnida .
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Common terms and phrases
Absalon admiration Almanzor Amphibia appear Argalia Ariamnes beauty behold breath Cardan Catiline Chap character Christian Cleom Cleomenes command Coriolanus criticism death delight divine Dryden earth Epirot eternal extract eyes fair fancy father favour fear feel felicitie folly genius gentle give glory God's-Grace grace happiness hath head heart heaven holy human humour Iago imagination Jews Juventus king lady live look Lord mind moral Mysteries mysticism nature neque never night nihil noble o'er observes Oroandes Othello passages passion Petrarch Pharonnida play pleasure poem poet poetical poetry prince qu'il quæ quam Queen quod racter reader reign sacred says scene seems Shakespear shew Sir Thomas Browne solemn sorrow soul spirit sublime sweet tender thee things thou thought tion tium tragedy truth unto verse vertue virtue writers wyll Zephyrus
Popular passages
Page 73 - How charming is divine Philosophy! Not harsh and crabbed, as dull fools suppose, But musical as is Apollo's lute, And a perpetual feast of nectar'd sweets, Where no crude surfeit reigns.
Page 90 - Oblivion is not to be hired. The greater part must be content to be as though they had not been, to be found in the register of God, not in the record of man.
Page 92 - Darkness and light divide the course of time, and oblivion shares with memory a great part even of our living beings ; we slightly remember our felicities, and the smartest strokes of affliction leave but short smart upon us. Sense endureth no extremities, and sorrows destroy us or themselves.
Page 90 - And therefore restless inquietude for the diuturnity of our memories unto present considerations, seems a vanity almost out of date, and superannuated piece of folly. We cannot hope to live so long in our names as some have done in their persons ; one face of Janus holds no proportion unto the other. It is too late to be ambitious.
Page 91 - Had they made as good provision for their names as they have done for their relics, they had not so grossly erred in the art of perpetuation.
Page 50 - Tis as the general pulse Of life stood still, and Nature made a pause ; An awful pause! prophetic of her end.
Page 291 - Christ. 2 Cor. iii. 18. But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory as by the Spirit of the Lord.
Page 152 - Of no distemper, of no blast he died, But fell like autumn fruit that mellowed long; Even wondered at, because he dropt no sooner. Fate seemed to wind him up for fourscore years ; Yet freshly ran he on ten winters more : Till, like a clock worn out with eating time, The wheels of weary life at last stood still.
Page 91 - What song the Syrens sang, or what name Achilles assumed when he hid himself among women, though puzzling questions, are not beyond all conjecture.
Page 91 - But the long habit of living indisposeth us for dying ; when avarice makes us the sport of death, when even David grew politicly cruel, and Solomon could hardly be said to be the wisest of men.