The English Reader, Or, Pieces in Prose and PoetryE. and G. Merriam, 1826 |
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Page 9
... once , the emphasis would fall on first ; and the line be read , " Of man's first disobedience , , & c . Again , admitting death ( as was really the case ) to have been an unheard of and dreadful punishment , brought upon man in ...
... once , the emphasis would fall on first ; and the line be read , " Of man's first disobedience , , & c . Again , admitting death ( as was really the case ) to have been an unheard of and dreadful punishment , brought upon man in ...
Page 18
... once yielded up the government of his mind , and given loose rein to his desires and passions can tell how far they may carry him . Tranquillity of mind is always most likely to be attain- ed , when the business of the world is tempered ...
... once yielded up the government of his mind , and given loose rein to his desires and passions can tell how far they may carry him . Tranquillity of mind is always most likely to be attain- ed , when the business of the world is tempered ...
Page 21
... once past never returns : the moment which is lost , is lost forever . There is nothing on earth so stable , as to assure us of un- disturbed rest ; nor so powerful , as to afford us constant protection . The house of feasting too often ...
... once past never returns : the moment which is lost , is lost forever . There is nothing on earth so stable , as to assure us of un- disturbed rest ; nor so powerful , as to afford us constant protection . The house of feasting too often ...
Page 29
... once obtained an unlimited sway , trample him under their feet . They make him feel that he is subject to various contra- dictory and imperious masters , who often pull him differ- nt ways . His soul is rendered the receptacle of many ...
... once obtained an unlimited sway , trample him under their feet . They make him feel that he is subject to various contra- dictory and imperious masters , who often pull him differ- nt ways . His soul is rendered the receptacle of many ...
Page 32
... once to be blessings to the world , sunk down , in the end , to be the burden and nuisance of society ! The most common propensity of mankind , is to store futu- rity with whatever is agreeable to them ; especially in those periods of ...
... once to be blessings to the world , sunk down , in the end , to be the burden and nuisance of society ! The most common propensity of mankind , is to store futu- rity with whatever is agreeable to them ; especially in those periods of ...
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The English Reader, Or Pieces in Prose and Poetry: Selected From the Best ... Lindley Murray No preview available - 2017 |
Common terms and phrases
affections amidst Antiparos appear Archbishop of Cambray attention Bayle beauty behold BLAIR blessing cæsuras Caius Verres character cusations Damon dark death Democritus Dioclesian Dionysius distress divine dread earth enemies enjoyment eternity ev'ry evil eyes father favour fear feel folly fortune gentle give ground happiness hast Hazael heart heaven Heraclitus honour hope human indulged innocence Jugurtha kind king labours live look Lord mankind manner mercy Micipsa mind misery Mount Etna nature never noble Numidia o'er ourselves pain Pamphylia pass passions pause peace person pleasure possession pow'r praise present pride prince proper Pythias racter reading reason religion render rest rich rise ROMAN SENATE rusals scene SECTION sense sentiments shade shining Sicily smiles sorrow soul sound spect spirit suffer temper tempest thee things thought tion truth vanity vice virtue virtuous voice wisdom wise words youth
Popular passages
Page 219 - Join voices all ye living Souls: Ye Birds, That singing up to Heaven-gate ascend, Bear on your wings and in your notes his praise. Ye that in waters glide, and ye that walk The earth, and stately tread, or lowly creep; Witness if I be silent, morn or even, To hill, or valley, fountain or fresh shade, Made vocal by my song, and taught his praise. Hail universal Lord, be bounteous still To give us only good ; and if the night Have gather'd aught of evil, or conceal'd, Disperse it, as now light dispels...
Page 227 - Heaven from all creatures hides the book of Fate, All but the page prescribed, their present state: From brutes what men, from men what spirits know: Or who could suffer being here below? The lamb thy riot dooms to bleed to-day, Had he thy reason, would he skip and play? Pleased to the last, he crops the flowery food, And licks the hand just raised to shed his blood.
Page 228 - Where slaves once more their native land behold, No fiends torment, no Christians thirst for gold. To be, contents his natural desire, He asks no angel's wing, no seraph's fire ; But thinks, admitted to that equal sky, His faithful dog shall bear him company.
Page 222 - THE Lord my pasture shall prepare, •And feed me with a shepherd's care ; His presence shall my wants supply, And guard me with a watchful eye ; My noonday walks he shall attend, And all my midnight hours defend.
Page 238 - That, chang'd through all, and yet in all the same ; Great in the earth, as in the ethereal frame ; Warms in the sun, refreshes in the breeze, Glows in the stars, and blossoms in the trees, Lives through all life, extends through all extent, Spreads undivided, operates unspent...
Page 223 - Though in the paths of death I tread, With gloomy horrors overspread, My steadfast heart shall fear no ill ; For thou, O Lord ! art with me still ; Thy friendly crook shall give me aid, And guide me through the dreadful shade.
Page 228 - Lo, the poor Indian! whose untutored mind Sees God in clouds, or hears him in the wind: His soul, proud science never taught to stray Far as the solar walk or Milky Way: Yet simple Nature to his hope has given.
Page 188 - Had cheer'd the village with his song, Nor yet at eve his note suspended, Nor yet when eventide was ended, Began to feel, as well he might, The keen demands of appetite ; When, looking eagerly around, He spied, far off upon the ground, A something shining in the dark, And knew the glow-worm by his spark ; So, stooping down from hawthorn top, He thought to put him in his crop. The worm, aware of his intent, Harangued him thus, right eloquent : Did you admire my lamp...
Page 202 - There is no flesh in man's obdurate heart, It does not feel for man ; the natural bond Of brotherhood is sever'd as the flax That falls asunder at the touch of fire.
Page 197 - I would not enter on my list of friends (Though graced with polished manners and fine sense Yet wanting sensibility) the man Who needlessly sets foot upon a worm.