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Page 30 - ... with their correlatives freedom of choice and responsibility — man being all this, it is at once obvious that the principal part of his being is his mental power. In Nature there is nothing great but Man, In Man there is nothing great but Mind.
Page 209 - This is that which I think great readers are apt to be mistaken in. Those who have read of everything are thought to understand everything too; but it is not always so. Reading furnishes the mind only with materials of knowledge; it is thinking makes what we read ours.
Page 57 - It will be no excuse to an idle and untoward servant, who would not attend his business by candlelight, to plead that he had not broad sunshine. The candle that is set up in us shines bright enough for all our purposes.
Page 21 - The love of praise, howe'er conceal'd by art, Reigns, more or less, and glows, in every heart : The proud, to gain it, toils on toils endure ; The modest shun it, but to make it sure.
Page 57 - It is of great use to the sailor to know the length of his line, though he cannot with it fathom all the depths of the ocean. It is well he knows that it is long enough to reach the bottom, at such places as are necessary to direct his voyage, and caution him against running upon shoals that may ruin him.
Page 77 - The total (1,000) marks may be obtained by adequate proficiency in any two or more of the five branches of science included under this head.
Page 331 - ... the union of the nature which governs and the nature which serves — the union of the divine and human nature, in the person of the Christ?
Page 281 - The various modes of worship, which prevailed in the Roman world, were all considered by the people, as equally true; by the philosopher, as equally false; and by the magistrate, as equally useful.
Page 325 - Westminster, as being in all the essential and necessary articles, good forms of sound words and systems of Christian doctrine, and do also adopt the said Confession and Catechisms as the confession of our faith.
Page 57 - I suppose it may be of use to prevail with the busy mind of man to be more cautious in meddling with things exceeding its comprehension, to stop when it is at the utmost extent of its tether, and to sit down in quiet ignorance of those things which, upon examination, are found to be beyond the reach of our capacities.