His mind with meanings that he never had,
Or, having, kept conceal'd. Some drill and bore
The solid earth, and from the strata there
Extract a register, by which we learn
That he who made it, and reveal'd its date
To Moses, was mistaken in its age.
Some, more acute and more industrious still,
Contrive creation, travel nature up
To the sharp peak of her sublimest height,
And tell us whence the stars; why some are fix'd,
And planetary some, what gave them first
Rotation, from what fountain flow'd their light.
Great contest follows, and much learned dust
Involves the combatants; each claiming truth,
And truth disclaiming both. And thus they spend
The little wick of life's poor, shallow lamp
In playing tricks with nature, giving laws
To distant worlds, and trifling in their own.
Is 't not a pity now, that tickling rheums
Should ever tease the lungs and blear the sight
Of oracles like these? Great pity too,
That having wielded the' elements, and built
A thousand systems, each in his own way,
They should go out in fume, and be forgot?
Ah! what is life thus spent? and what are they
But frantic, who thus spend it? all for smoke-
Eternity for bubbles proves at last
A senseless bargain. When I see such games
Play'd by the creatures of a Power who swears
That he will judge the earth, and call the fool
To a sharp reckoning, that has lived in vain;
And when I weigh this seeming wisdom well,
And prove it in the' infallible result
So hollow and so false-I feel my heart
Dissolve in pity, and account the learn'd,
If this be learning, most of all deceived.
Great crimes alarm the conscience, but it sleeps
While thoughtful man is plausibly amused.
Defend me therefore, common sense, say I,
From reveries so airy, from the toil
Of dropping buckets into empty wells,
And growing old in drawing nothing up!
"Twere well, says one sage erudite, profound,
Terribly arch'd and aquiline his nose,
And overbuilt with most impending brows,
'Twere well, could you permit the world to live
As the world pleases. What's the world to you?
Much. I was born of woman, and drew milk
As sweet as charity from human breasts.
I think, articulate, I laugh and
weep,
And exercise all functions of a man.
How then should I and any man that lives
Be strangers to each other? Pierce my vein,
Take of the crimson stream meandering there,
And catechise it well; apply thy glass,
Search it, and prove now if it be not blood ·
Congenial with thine own: and if it be,
What edge of subtlety canst thou suppose
Keen enough, wise and skilful as thou art,
To cut the link of brotherhood, by which
One common Maker bound me to the kind?
True; I am no proficient, I confess,
In arts like yours. I cannot call the swift
And perilous lightnings from the angry clouds,
And bid them hide themselves in earth beneath;
I cannot analyze the air, nor catch
The parallax of yonder luminous point,
That seems half quench'd in the immense abyss:
Such powers I boast not-neither can I rest
A silent witness of the headlong rage,
Or heedless folly, by which thousands die,
Bone of my bone, and kindred souls to mine.
God never meant that man should scale the
heavens
By strides of human wisdom, in his works
Though wondrous: he commands us in his word
To seek him rather where his mercy shines.
The mind indeed, enlighten'd from above,
Views him in all; ascribes to the grand cause
The grand effect; acknowledges with joy
His manner, and with rapture tastes his style.
But never yet did philosophic tube,
That brings the planets home into the eye
Of observation, and discovers, else
Not visible, his family of worlds,
Discover Him that rules them; such a veil
Hangs over mortal eyes, blind from the birth,
And dark in things divine. Full often too
Our wayward intellect, the more we learn
Of nature, overlooks her author more;
From instrumental causes proud to draw
Conclusions retrograde and mad mistake.
But if his word once teach us,
shoot a ray
Through all the heart's dark chambers, and reveal
Truths undiscern'd but by that holy light;
Then all is plain. Philosophy, baptized
In the pure fountain of eternal love,
Has eyes indeed; and viewing all she sees
As meant to indicate a God to man,
Gives him his praise, and forfeits not her own.
Learning has borne such fruit in other days
On all her branches; piety has found
Friends in the friends of science, and true
Has flow'd from lips wet with Castalian dews.
Such was thy wisdom, Newton, childlike sage!
Sagacious reader of the works of God,
And in his word sagacious. Such too thine,
Milton, whose genius had angelic wings,
And fed on manna! And such thine, in whom
Our British Themis gloried with just cause,
Immortal Hale! for deep discernment praised,
And sound integrity, not more than famed
For sanctity of manners undefiled.
All flesh is grass, and all its glory fades
Like the fair flower dishevel'd in the wind;
Riches have wings, and grandeur is a dream;
The man we celebrate must find a tomb,
And we that worship him ignoble graves.
Nothing is proof against the general curse
Of vanity, that seizes all below.
The only amaranthine flower on Earth
Is virtue; the only lasting treasure, truth.
But what is truth? 'twas Pilate's question put
To Truth itself, that deign'd him no reply.
And wherefore? will not God impart his light
To them that ask it?-Freely-'tis his joy,
His glory, and his nature to impart.
But to the proud, uncandid, insincere,
Or negligent inquirer, not a spark.
What's that which brings contempt upon a book
And him who writes it, though the style be neat,
The method clear, and argument exact;
That makes a minister in holy things
The joy of many, and the dread of more,
His name a theme for praise and for reproach?— That while it gives us worth in God's account,
Depreciates and undoes us in our own?
What pearl is it, that rich men cannot buy,
That learning is too proud to gather up;
But which the poor, and the despised of all
Seek and obtain, and often find unsought?
Tell me and I will tell thee what is truth.
O friendly to the best pursuits of man,
Friendly to thought, to virtue, and to peace,
Domestic life in rural leisure pass'd!
Few know thy value, and few taste thy sweets;
Though many
boast thy favours, and affect
To understand and choose thee for their own.
But foolish man foregoes his proper bliss,
E'en as his first progenitor, and quits,
Though placed in Paradise (for earth has still
Some traces of her youthful beauty left),
Substantial happiness for transient joy.
Scenes form'd for contemplation, and to nurse
The growing seeds of wisdom; that suggest,
By every pleasing image they present,
Reflections such as meliorate the heart,
Compose the passions, and exalt the mind;
Scenes such as these 'tis his supreme delight
To fill with riot and defile with blood.
Should some contagion, kind to the poor
We persecute, annihilate the tribes
That draw the sportsman over hill and dale
Fearless and rapt away from all his cares;
Should never game-fowl hatch her eggs again,
Nor baited hook deceive the fish's eye;
Could pageantry and dance and feast and song
Be quell'd in all our summer months' retreats;
How many self-deluded nymphs and swains,
Who dream they have a taste for fields and groves,
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