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of love; to whom we may consecrate our whole existence; in approaching whom we enter an atmosphere of purity and brightness; in sympathizing with whom we cherish only noble sentiments; in devoting ourselves to whom we espouse great and enduring interests; in whose character we find the spring of an ever enlarging philanthropy; and by attachment to whom all our other attachments are hallowed, protected, and supplied with tender and sublime consolation under bereavements and blighted hope. Such a being is God.

WILLIAM ELLERY CHANNING.

LXX.-PAPER.

1. The only difference between paper and the rags of which it is made is in form and appearance, the material being the same. The very pages from which you are now reading, at some former time, may have formed a part of your clothing. After the rags for making paper are collected they are examined, and every thing likely to injure the machinery or paper, such as buttons and pins, is thrown out. At the same time the rags are assorted, the different qualities being used for different kinds of paper.

2. When the assorting has been completed the rags are cut into small pieces and placed in a revolving cylinder of wire-cloth, in order to free them from dust and dirt. Having been made as clean as possible by this process, the rags are next placed in a lime bleach, and then in a washing engine, after which they are placed in chests or vats, where they remain some days. They are then taken to the bleaching-room and subjected to the action of chlorine, or chloride of lime. This destroys the color and leaves the rags perfectly white.

3. They are next taken to the grinding mill and ground in water. This process entirely changes their form, and reduces them to pulp. It is now a mass of semi-liquid matter, perfectly white and about the consistency of thick cream. Although the material has been subjected to so many operations, the original fibers, reduced of course to a short lint, are still distinguishable. The pulp is now ready to be made into paper.

4. The cylinder paper machine consists of a square box about three feet deep, and of an equal width. In the top of this open box, and extending into it two-thirds of its diameter, is suspended the cylinder, which revolves upon its axis. The surface of this cylinder is covered with very fine copper or brass wire-cloth, forming a sieve. The cylinder is open at both ends, but these revolve against the box so as to be water-tight. Openings are made in the sides of the box opposite each of these ends to allow the water from the inside of the cylinder to pass off.

5. This box or vat is filled with the pulp, mixed with water, so that it becomes very thin and resembles milk and water. Were the wire-covered cylinder to remain at rest in this substance, the surface would soon become loaded with pulp, and thus prevent the water from passing through it; but it is made to revolve, and the fine fibers, which adhere to its surface, are removed by a long belt of woolen cloth, which is brought in contact with the upper surface of the cylinder.

6. This belt takes off a continuous sheet of the pulp, and passes between two press rollers, which expel the water. The wet sheet now leaves the cloth and passes over an iron cylinder heated by steam, on which the paper is dried. From this position it passes to reels, and is next cut into sheets by machinery.

7. Thus the cylinder which revolves in the vat is cleared of its pulp, and becomes constantly ready to

take on more. That part which is immersed in the pulp-water takes on the pulp, which is removed by the belt on the top, so that the sheet is continuous.

8. Some paper mills run a week or more, day and night, without breaking the paper, which is often manufactured at the rate of fifteen or twenty yards in a minute. From the time the pulp is taken upon the cylinder in the vat, it is formed, pressed, dried, and cut into sheets in less than half a minute.

9. The thickness of the paper is determined by the size of the stream of pulp that runs steadily into the vat in which the sieve-covered cylinder revolves. If a sheet of printing or writing paper be held up to the light, it will show the marks of the wire-cloth on the cylinder.

10. Another machine, called the "Fourdrinier machine," from the name of its inventor, consists of a revolving belt of wire-cloth, of about ten yards in length. The pulp is made to pour on the surface of this in a thin, broad stream. The water passes through the sieve, leaving the pulp upon it.

11. This is taken off, as from the other machine, by a belt of wet woolen cloth, called the felt. This belt is made to press on the wire-cloth by passing between it and a cylinder. This pressure causes the pulp to adhere to the belt, on which it is conveyed between the pressrollers, where the water is excluded, after which it is dried and pressed as before. The best machine paper is made on this machine, and it is the one now in general use.

12. Before paper machines were invented, paper was formed by hand on a piece of wire-cloth strained over a frame, like the canvas on which a portrait or landscape is painted. This frame was of the size of a sheet of paper. The sieve was dipped into a vat of pulp, and held level while being raised up gradually.

13. The water passing through the sieve left the sheet of pulp on its surface. This was afterward pressed, dried

and prepared for use. Bank note, and much of the fine letter-paper, is still made in this way. Hand-made paper may be known by marks, or parallel lines, running in one direction, caused by the wires of which the sieve is made.

14. The principal difference between the kind of paper commonly used in printing, the manufacture of which has been described, and that used for writing is, that the latter, after it comes from the machine, is sized, by being dipped into a preparation of thin glue, which prevents the ink from spreading when written upon.

The

15. After this it is again pressed and dried. hard, smooth surface upon writing paper, as well as upon the best paper used in printing, is made by pressing it between heavy iron cylinders, running so closely together as to subject it to an enormous pressure. This process is called calendering.

16. The finest kind of letter-paper is made of selected linen rags of the best quality. Much of the paper of a bluish color in common use is made of inferior material, rags that can not be rendered perfectly white, and which if not colored would appear clouded and dirty.

17. Paper on which bank notes are printed is made of new linen cloth. Blotting paper is made without being sized or much pressed. Brown paper, and such kinds as are used for wrapping, are made of a variety of materials, as canvas, sack-cloth, rope, and some of straw and grass.

LXXI. THE WINDS.

1. We come! we come! and ye feel our might,
As we're hastening on in our boundless flight;
And over the mountains, and over the deep,
Our broad, invisible pinions sweep

Like the spirit of Liberty, wild and free,

And ye look on our works, and own 'tis we;
Ye call us the winds; but can ye tell
Whither we go, or where we dwell?

2. Ye mark, as we vary our forms of power,
And fell the forests, or fan the flower,

When the hare-bell moves, and the rush is bent,
When the tower's o'erthrown, and the oak is rent,
As we waft the bark o'er the slumbering wave,
Or hurry its crew to a watery grave;

And ye say it is we; but can ye trace

The wandering winds to their secret place?

3. And whether our breath be loud and high,
Or come in a soft and balmy sigh,

Our threatenings fill the soul with fear,
Or our gentle whisperings woo the ear
With music aerial, still 'tis we.

And ye list, and ye look, but what do you see?
Can ye hush one sound of our voice to peace?
Or waken one note when our numbers cease?

1. Our dwelling is in the Almighty's hand;
We come and we go at His command.
Though joy, or sorrow, may mark our track,
His will is our guide, and we look not back:
And if, in our wrath, ye would turn us away,
Or win us in gentle airs to play,

Then lift up your hearts to Him who binds,
Or frees, as he will, the obedient winds.

HANNAH F. GOULD.

Never let honest convictions be laughed down. He who is true to himself will not only be respected by the world, but will have the constant company of an approving conscience, which is far better.

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