E. Councils may be considered as the parliaments necessity for their revival, in some general, their origin, ii. 112. , provincial, ii, 112. of the primitive Church, and of the Church compared with St. Peter's proposal for the formation of one, to and Canon Law, Scriptural, desirable- Church, ii. 84. not the act of the Coun- , proposal for remodelling examination of its twelve of Faith, ii. 138. all Catholic Christians, ii. 45. the Creed of Pope Pius IV., i. 527. Pro- Edict of Milan, summary of the, ii. 21. departure from its principles -, triumph of its principles in views of, ib. supremacy, ii. 72. not the cause of the separation i. 525. stantine, ii. 40. progress of Popery, i. 507. ancient and modern, difference between them, ii. 109. showing its similarity to its state in the time of Constantine, ii. 24. of greater good, matters of religion during the last eighteen source D. F. Dark ages, propriety of that epithet vindi- Family, every, may be regarded as a church, i. 2. his duty pointed out, 2. land, in an effort to bring about a re- Romish ecclesiastics, of France, 130–132. Canterbury to consider with the English din, ib. G. cated, ii. 36, n. our kings before it was conferred on what originally im- , subsequent grant of sense in which that continent, ii. 32. holy men resemble them, ib. the, ii. 31. account of their heresy, and its between them respecting á union between George III., King, his firmness in opposing the democratical influence, and its happy M. German Philosophy, its baneful effects in the present day, ii. 32. Authors who may be consulted on this subject, 33, n. His gracious desire for its salvation, 6. concerning, i. 240. England concerning, i. 241. Mass, doctrine of the, as taught by the Creed of Pope Pius IV., i. 527. Proposed alter- ation of, ii. 48. England concerning, i. 241. indirectly, to the calling of General Coun- cils, 112. ü. 21. ment, i. 519, n. i. 538. obstacle to the progress of Popery, i. 509. i, I. Her duty pointed out, 1. Remorse H. con- Happiness or misery, future, only a tinuation of the present state of the soul, i. 6. -, originally meant apostasy, ii. 64, n. cerning the Lord Jesus Christ, i. 239, n. international laws, ii. 79. N. Newman, Mr., censure of an intolerant pas- sage in his writings, ii. 31, n. at the period of the, compared with its present state, ii. 12. i. 11. I. Images, worship of, taught by the Creed of Pope Pius IV., i. 528. Proposed change in that article, ii. 49. professors of Religion, ii. 125. 0. Opinion, war of, the certain result of the perseverance of Rome in her present J. P. Pius IV. concerning, i. 526. Proposed Papal and English Monarchies compared, i. 538. of the present disunion amongst Chris- tians, ii. 82. Parallel between the Christian world in the time of Constantine and in the present of Pagan Rome respecting religion, ii. dren's souls, i. 1, 2. Parochiæ and Dioceses, their origin, ü, 110. , religious dissensions alone threaten to disturb it, ii. 4. Defender of the Faith on Henry VIII., trinal errors and spiritual absolutism are abandoned, i. 532. Pope Pius IV., i. 528. Proposed modifi- Persecution and toleration defined, ii. 13. Religious dissensions, danger of their pre- of Christians unceasing under venting the continuance of peace, ii. 4. their universality, ren- Revelation alone shows the value of the the chief guide to present peace and future happiness, ii. 84. ligion the only remedy for the evils of, Roman Catholics, continued to attend the bidden by the Pope, i. 521. Rome, Bishop of, address to him, i. 494 ; ii. 136. , power claimed by him, i. 512. , possesses the power of rescinding as well as enacting laws, i. 513. Instances of the exercise of this power, necessity of his rescind- ing the Bull of Pope Pius IV., i. 516. the sole cause of the separation between the Churches of Rome and England, i. 520 ; rise of the pontifical it, 112; extent of it, 113; noble insurgent evils arising from the efforts to overturn of Rome have never been able to effect of this, ib. it, to produce union amongst Christians, commencement of its as- i. 496. spirit in which our contro- versies with it should be carried on, i. 497. causes of its partial re- of the present disunion amongst Chris- on it by the Reformation, i. 506. a knowledge from history, for every evil which that Providence per- an insuperable obstacle to its final triumph, i. 510. Creed of Pope Pius IV., i. 527. Proposed ration of the Two Churches, i. 520. Rome, peace with, impossible, till her doc- trinal errors and spiritual absolutism are abandoned, i. 532. Rome, Papal, not guilty of originating, but of perpetuating persecution, ii. 22. Christian peace and union, ii. 7. -, must be the originators of any scheme for this purpose, ii. 9. general neglect, 3. S. to use their influence for the restoration of the Apostolic Office, 109, 116-118; mode Pius IV., i. 526. Proposed alteration of done, 126-128. St. Andrew's monastery, notice of, i. 496, n. well as prosperity of the Sovereign, ii. 58. Pope Pius IV., i. 528. Proposed change knowledged by Constantine, ii. 38. Ought to be renounced by all Christian rulers, 39. Pope Pius IV., i. 528. Proposed change in if not resigned, will be shown from the example of various states T. their circulation a powerful ob- Titles, various, given to the Popes, i. 494. exhibit one plan of Divine govern- triumph of Popery, i. 509. unlimited, an absurdity, ii. 14. -, partial approaches to, under the Pagan emperors, ii. 19, n. abuse of, by the Donatists and other early heretics, ii. 25. its abuse by all classes of Chris- tians in modern times, ii. 28. religious, necessity of its univer- sal adoption, ii. 85. has rendered to the Christian world, ii. 70. Creed of Pope Pius IV., i. 526. Proposed Pius IV. concerning, i. 526. Proposed ii. 47. Transubstantiation, doctrine of, taught by posed change in this part of that Creed, ii. 48. Truths of Religion, summary of the, i. 238. history of its abolition, ii. 78. tabular view of the different pected, i. 494. reference to various i. 541, n. definition of, what meant by, ii. 61. -, principles on which the 81. Three things essential to it, 121. V. Valerius Maximus, his Summary of the Laws U. A. Angels and animals, that as God has enabled us to derive instruction from contemplating as his sons were to the service of the taber- the day when we shall be no longer on earth among the animals, but companions derived instruction from the birds of the sacrifice of, that we receive the blessing of Apostasy, that we may be kept from, i. 73. successfully withstand the assaults of the Atonement of Christ, that it may be accepted marriage, God's providence may direct our served, i. 199. that our reliance for that in the time of, our hope may under it, and become finally conquerors the example of Christ, by submission to the Baptism, covenant of our, that we may re- member it, and the religious education prevent us setting out and persevering in Baptismal vows, that we may perform them our journey to the heavenly Canaan, ii. 98. faithfully, i. 57. nant on their commemoration, and on the them to minister to us as to the heirs of Birthright of Christ, that we may be made partakers of the, i. 708. B. |