Christian code of laws and Levitical, alike teach us to aim at perfection, ii. 477.
-, every; must consider himself both as a sacrificer and a sacrifice, ii. 477.
must be saved by faith in Christ alone, who is the only sinless priest and the spotless victim, ii. 478; his whole life must be devoted to God, 516. Christianity, its truth proved by the present state of many parts of the world, i. 390. more philosophical to receive it with its evidences than to reject it with its difficulties, ii. 121.
not confined to teaching sublime truths concerning God, and our eternal destinies, but including also our social du- ties in this world, ii. 468, 469.
in it privileges are duties and
duties privileges, ii. 487. Christians, their divisions the curse of the Church, ii. 596. 623.
Church before the fall, the garden of Eden was the, i. 68.
visible, our connexion with it will not avail us finally, unless we are members of the spiritual Church also, i. 95.
history of, and of every believer, summed up in Gen. xii. 2-5, i. 364.
, its future history and destinies typified by the history of the patriarchs, i. 474. the, in its darkest periods, will ever be delivered, till the object of the creation of man be accomplished, i. 628.
state of the, at the time of the impri- sonment of Joseph, i. 629.
the, its edification the reason of the preservation of the earth, i. 680.
visible, the design of its appointment, and maintenance throughout all ages, ii.
spiritual, of Israel, its separation by Moses from the general mass, ii. 297.
the spiritual, must prove its sincerity and love, by building up the visible Church in the world in that way which God has commanded, ii. 325.
of England, its definition of saving or justifying faith, i. 268.
its Scriptural views of the doctrine of atonement, ii. 372.
on the mode of reading
the Scriptures adopted in the, ii. 444. Circumcision, on its origin, and the probable meaning and intention of the command to Abraham, i. 411.
its probable existence amongst many ancient nations, i. 412.
in Egypt, confined to the
intent of the commandment concerning it given to Abraham, i. 412.
whether performed by the Israelites during the darkness on the Egyptians, while they had light, ii, 85.
Cities of the plain, on the sin of the, i. 430. City built by Cain, probable nature of, i. 75, n.
"Clay turned to the seal," meaning of that allusion in Job xxxviii., i. 332.
Clergy, instruction afforded to the, by the command to prepare oil for the lamps in the tabernacle, ii. 239.
Cloud, the expansions of the, what meant by, in Job xxxvi. 29, i. 325.
Clouds covering the light, what meant by in Job xxxvi. 32, i. 325.
Coat of many colours, Joseph's, what meant by, i. 614.
Cockle, what meant by, in Job xxxi. 40,
Coined silver, on the first allusion to, i. 452. Comfort to be derived in adversity from our conscious integrity, i. 294.
Commandments, their observance necessary to our remaining in covenant with God, ii. 182.
the ten, what enjoined and
forbidden by them, ii. 183.
on the real meaning of the second, as applicable to paintings, images, &c., ii. 190.
Commentators, on the choice of, to illustrate this work, i. 372.
Commerce of the Canaanites, i. 365. Communion with God, the only happiness of the immortal soul, either here or hereafter, i. 273. when it ceases, sin re-
sumes its power, i. 367.
with those we love, its existence not only in the present but in the inter- mediate state, and in the future life, i. 447. Concealed :-" If I have concealed my sin," on that expression of Job, i. 298. Concubines, on the rank and estimation of servants admitted to the rank of, i. 405. Confession of sins, its difference with respect to God and to our fellow-men, i. 293. Confusion of tongues, history of the events which probably took place from the Deluge to that period, i. 120.
to be literally under-
stood, i. 123. Consecration of a soul to God, five things necessary to the, ii. 253.
of the sons of Aaron to the priests' office, spiritual instruction to be derived from the history of the, ii. 253. Consolation, its true source to the believer, in every age of the world, i. 289. Constellations, on their names in the time of Job, i. 333.
Continuity of fulfilment demonstrates the in- spiration of prophecy, i. 414.
"Cool of the day," on the meaning of that phrase, i. 60.
Copleston, Bishop, error in his reasoning on
the nature of God and the doctrine of pre- destination, i. 471.
Corn, on the refusal of Joseph to sell, out of Egypt, i. 690.
Cornelius à Lapide, on Exod. xxxiii. 23, ii. 304.
on the women who as- sembled at the door of the tabernacle, his opinion controverted, ii. 331. Cory, Mr., on the illustration of the history of Joseph from his labours, i. 653.
his theory on the wife of Joseph,
his view of the history of Egypt prior to the time of Joseph, i. 689. Council, on that held by Pharaoh before the elevation of Joseph, i. 644.
Court of the tabernacle, spiritual meaning of, ii. 235.
Covenant of God with His people, its security in the darkest times, i. 94.
what meant by God's entering into, with man, i. 111.
superiority of the Christian, i. 114. with mine eyes, I made a, mean- ing of that passage, i. 297.
between God and the soul, must be made individually, i. 406; duty of it, ii. 717; three modes of, ib.; meaning of the term "covenant," ib.
entered into between God and Israel at Sinai, arrangement of the pas- sages of Scripture concerning the, ii. 208. Covetousness, the prevalence and danger of the sin of, ii. 557.
Creation, itself a miracle, demonstrates the possibility of other miracles, i. 28.
Mosaic account of the, during the first four days, i. 24; fifth and sixth days,
of the earth, when its object is ac- complished, the earth will be laid aside as a scaffolding when the building is com- pleted, i. 326.
Creators, plural, in Eccles. xii. 1, i. 317. Creed, the Apostles', tables exhibiting the proper influence of a belief in, i. 264—267. Creeping things, what allowed to be eaten by the Jews, and why, ii. 432.
Crime, not to be justified by any interpreta- tion of Scripture, i. 482.
Crooked serpent, what meant by the, in the book of Job, i. 271.
Cross, miraculous appearance of the, to Con- stantine, examined, i. 397.
alleged discovery of the true, examined, i. 397.
Cruden, meaning given by him of the names of the forty-two stations of the Israelites,
"Curse thee to thy face," what meant by those words, in the book of Job, i. 136. "Cursed God in their hearts," meaning of that expression in the book of Job, i. 135.
Cursing the day of his birth, what meant by Job's, i. 145.
Daily prayer and Lord's day services, must be solemnly observed, ii. 497.
Dan, Jacob's prophecy concerning, i. 713. Darkness, on the Egyptian plague of, ii. 73. which might be felt," what meant
by, ii. 84. Date, early, of the book of Job, i. 194. Dathius, extract from, on Gen. xlviii. 12, i. 703.
his erroneous version of Exodus xxxiv. 7, ii. 315.
Day of Abraham, what meant by the, i. 441. "Days, ten, or a few days," controversy on
that expression in Gen. xxiv. 35, i. 463. Death can alone convince those of the truth of God's threatenings, who have hardened their hearts during life, and provided no lamb for a sacrifice, ii. 87.
in what sense a Christian may desire it, i. 142. Death-bed of Jacob, a fine example how to leave the present world gracefully and re- ligiously, i. 695.
Debts, ordinance respecting the remission of, ii. 503.
Deceitfulness of the human heart, shown in the readiness with which it justifies its re- sistance to the appeals of God's ministers, i. 776.
Deists, their belief, i. 29; principal object of the English, 29.
Deity, on the twofold notion of, among the ancient Israelites, ii. 615. Deluge, allusions to it in Job xxii. 15-19, i. 228.
confirmation of its truth, from Egyp- tian tradition, i. 99.
evidence of the truth of revelation, derived from the certainty of the, i. 114. its waters a type of those of baptism,
the Mosaic account of, i. 37. Descendants of Noah, table of, i. 124. "Desire for the work of thy hands, thou wilt have a," on that expression in the book of Job, i. 190.
Deuteronomy xxxiii. 2-5 critically examined, ii. 178.
on the structure of the book of,
ii. 765. De Wette, futile remarks of, on the predic tions of the prophets, ii. 197. Deylingius, his treatise on the vail of Moses, ii. 316.
Difficulties of natural and revealed religion,
the power of contemplating them a proof of the immortality of the soul, i. 748. Difficulty of simplifying the chapters in the book of Job, i. 171.
Dignity, true, of human nature, consists in communion with heaven, i. 545. Dinah, on her conduct at Shechem, i. 597. Disease of Job, its nature, i. 141. Dispensation, on the use of that word as ap- plied to the system of redemption, i. 585. Divining by cups, what meant by Joseph's, i. 672.
Divinity of Christ demonstrated by Gen. xix. 24, i. 431.
Dophkah, literal and spiritual meaning of that name, ii. 163.
Doxology in Rev. vii. 11, 12, to God and Christ equally, i. 585.
Dreams, difference between those of human and those of Divine origin, i. 634.
-, prophetic, of Joseph, Pharaoh, &c., i. 641. Dress of the Jewish high-priest, its typical meaning with regard to Christ and Chris- tians in general, ii. 247.
, on the, of an Egyptian overseer, i. 627. Dresses, Aaronical, on the causes of the mi- nute directions concerning them, ii. 245.
of the Jewish priesthood, their em- blematical meaning, ii. 241. Drummond, Sir Wm., coarse remarks of,
concerning the minute directions given by God to Moses, ii. 224.
Drunkenness of Noah, passage of Scripture concerning, i. 116.
Dynasties, Egyptian, Mr. Cory's account of the, i. 654.
"Earth, cover not thou my blood," i. 201.
"dark, turned to the light, as clay
to the seal," i. 332.
hanging upon nothing, i. 270.
its surface not level before the de- luge, i. 37; its division among the nations not determined by chance, ii. 737.
the, preserved in existence that the Church may be built up and extended to its utmost boundaries, i. 680.
when the object of its creation is accomplished, it will be laid aside as a scaffolding when the building is completed, i. 326.
Eden, on the site of, i. 52.
the garden of, was the Church before
Edom refuses to permit the Israelites to pass through his territory, ii. 625.
Egypt, its early history before the time of Joseph, i. 688.
name of the king of, at the death of Jacob, i. 719.
name of the king of, at the death of Joseph, i. 719.
on the nature of the idolatry of, i. 782. the late discoveries in, confirm the truth of the Old Testament, i. 609; on the estimation of women in, 626.
united into one kingdom by Joseph,
i. 691. Egyptian troops, their position when Jacob and his family went down into Egypt, i. 688.
Egyptians acquainted with the doctrine of a future state, which they had scandalously perverted, ii. 272.
Elihu, important nature of his address to Job, i. 299.
, proof from his pedigree, of the ante- Abrahamic date of Job, i. 304.
references he seems to make in Job xxxiv. 5, &c., i. 312.
, summary of his reasoning in Job xxxiv. illustrated by an extract from an anony- mous writer, i. 312.
-, supposed to refer to the appearance of the angel Jehovah, in Job xxxvii. 29, i. 324.
Elim, spiritual lesson to be derived from the
encampment of the Israelites there, ii. 150. Eliphaz, his reasoning, though sound, does not apply to the case of Job, i. 149.
Emblems, hieroglyphical, of the Egyptians, what they denoted, i. 643.
Enchantments of the Egyptian magicians,
what meant by, i. 784, and n.
"Enemy, the, sharpeneth his eyes upon me," i. 200.
England the present accomplisher of pro- phecy, ii. 573. 581. 734.
Enmity between the serpent and the woman, what signified by, i. 65.
Enoch, considered as a type of Christ, i. 87. on the book of, i. 87. Ephod, on the colours of the, ii. 246. Ephrath," there was but a little way to come to," i. 603.
Error, not to be defended by any interpreta- tion of Scripture, i. 482.
Esau and Jacob, difference of the temporal blessings promised to them, i. 492.
on his peculiar hirsuteness, i. 490.
on his request of the food prepared by Jacob, i. 473.
Essay on Man, Pope's, folly of its argument, i. 627.
Eucherius on Exod. xxxiii. 23, ii. 304. Eusebius, extract from, on Noah's division of the earth amongst his sons, i. 120, n.
Eve, on that name being given to his wife by Adam, i. 67.
on her exclamation, "I have gotten a man from the Lord," i. 76. Evidence, on the amount of, necessary to establish the truth of miracles, i. 399. Evil, its origin, i. 54.
its true origin and only remedy, ii. 734. Examples in Scripture, many given for our warning, not for our imitation, i. 142. Exodus xxxvi.-xxxix., why transposed from their numerical order, ii. 331. Experience of the present age not the crite- rion by which to judge of the past, i. 28. -, present, cannot be the criterion of
the truth of the past, i. 566. "Eyes opened," i. 60.
Faber, Mr., extract from, on prayer for Di- vine illumination, i. 256, n.
his interpretation of the vision
of Jacob's ladder, i. 549.
reference to, on the ancient places of worship, ii. 315.
Faith, Abram's, though proved by patience and counted for righteousness, must be confirmed by sacrifice, i. 386.
-, analogy of, on interpreting Scripture according to the, i. 206.
and obedience, the blessing of God rather follows it than the pride which rea- sons, i. 559.
and works, their union shown before, during, and after the offering of sacrifices, ii. 346.
-, authorities confirmatory of the author's views on the subject of justification by, i.
definition of, by the Church of Eng- land, i. 268.
definition of that, which justifies man in the sight of God, ii. 345.
illustrations of justifying or saving, given us in Scripture, i. 260.
in a Divine revelation, producing holy motives and holy actions, the only mode in which men have ever been accounted right- eous before God, i. 251.
necessity of walking by, and not by sight, whatever be our station in life, ii. 264.
of all the ancient patriarchs the same, i. 713.
, saving, made up of belief, principle, and action, i. 260.
tables illustrating the doctrine of justi- fication by, i. 262–268.
the nature of that, by which man is justified before God, i. 258.
Fall of man, account of the, i. 54; to be un- derstood literally, 58.
Fear of the Lord, in what its wisdom con- sists, i. 278.
"Feast to the Lord, we must hold a," mean- ing of that expression, ii. 62. Feasting of Job's sons and daughters, its probable nature, i. 134.
Fernandus, Benedict, his fanciful remarks on Gen. xiii. 1, i. 373.
Festivals, religious, on the difference between the Patriarchal and Mosaical, ii. 62. "Fiery serpents" (Numb. xxi. 6), what, ii. 643.
Fig-leaves, probably worn by Adam and Eve in token of contrition, i. 60. Fire, first mentioned as an emblem of God's wrath, i. 298.
-, on the origin of the worship of, ii. 412. on the, which came forth from the Lord, ii. 412.
-, perpetual, in the tabernacle, what its spiritual signification, ii. 386. First-born of Egypt, not slain till after six months' warning, ii. 73.
Fishes, clean and unclean, reason of this dis- tinction in the Levitical law, ii. 432. Fleming, extract from, on the original glory of man's body, i. 47.
Flies, on the Egyptian plague of, ii. 72. Forster, Mr., Egyptian antiquities discovered by him, illustrating the history of Joseph, i. 690.
his theory of the interpretation of the prophecies relating to Ishmael, i.
415. Fossil remains discovered in the various strata of the earth, their position and order ac- counted for, i. 40.
Fowl, on the creation of, i. 45. Fowls, clean and unclean, reason of this dis- tinction in the Levitical law, ii. 432. Free-will offerings for the tabernacle, how to be imitated by Christians, ii. 210. "Friends, my, scorn me," on that expression of Job, i. 201.
Fringes on the garment, law respecting them, ii. 591.
Frogs, on the Egyptian plague of, ii. 71. Funeral cries of the Egyptians, on the, ii. 86. Future state, doctrine of a, probable reason why Moses was not directed to establish his laws on a belief in the, ii. 271. 276. on the earliest revelation of a, proofs that the Jews were well acquainted with the doctrine of a, ii. 277, n.
Gates of a city, on the tribunals at the, i. 452. Garments worn by the Jewish priesthood, their emblematical meaning, ii. 241. Genesis, the two first verses in, analysed, i. 35.
xv. 2. 5, new reading of, i. 389. xx., on its position, i. 373.
xxxviii. 6, to the end, proper place of,
i. 626. Geology, facts discovered by, i. 38.
its phenomena resolvable into the agency of the will of God alone, i. 41.
the Mosaic account of the Creation reconcileable with the discoveries of, i. 35. German theologians, views of several, on the doctrine of atonement, ii. 376.
Giants, the antediluvian, what meant by, i. 93.
Gibbon on the independence of the Arabians, i. 404.
Giese, Joachim, extract from, on Anah find- ing the mules in the wilderness, i. 607. Gilbert, Mr. J., his views of the doctrine of the atonement, ii. 375.
Glory of Christ, when He comes to judge the world, the same as that in which He ap- peared to the patriarchs and to St. John, i. 739.
of God, different degrees of it seen by Moses, Nadab, and Abihu, typical of the gradations by which the soul attains its highest happiness, ii. 202.
-, on its appearance at the door of the ark, i. 99.
of the Saints, its perpetual increase in the future state, ii. 308.
Goats, on the use of them, as well as sheep, for the sacrifice of the passover, ii. 78. God, different modes in which He manifests Himself in different ages of the world, i. 417.
governs the world either by the uniform system which we behold, or by especial interference, if necessary, i. 318.
of Israel, threefold view in which He has revealed Himself to us, ii. 218.
who manifested to the Israel-
ites under that name at the giving of the law, ii. 178.
on His revealed character as the for- giver of sins, ii. 314.
-, on the earliest allusion to Him as in- visible, i. 171; His will known from His work and words, ii. 725; substance of it, ib.
on the foreknowledge of, and the doc- trine of predestination, i. 471.
on the proclamation of His name and
VOL. II. PART VI.
attributes to Moses, ii. 307; His gifts dif- ferent from His graces, 671.
God, the being of, less difficult to suppose than the eternity of matter, i. 28; having created man, He became his instructor, ib.
the contemplation of His attributes, providence, and promises, the best motive to our obedience, and the most solid foun- dation of our hope, i. 760.
why He directed Moses to declare His peculiar name to Pharaoh, i. 761.
will be known to us as to Pharaoh, as the fulfiller both of His promises and threatenings, i. 762.
Gods of Egypt, on the judgments executed upon them during the ten plagues, and at the time of the Exodus, ii. 99.
-, on the words, "Make us gods, which shall go before us," ii. 287.
Gold, on Abram's riches in, i. 373.
on the word so translated in Job xxviii., i. 282.
Good actions, the way in which we may justly speak of our, i. 292.
Goshen, on the situation of the land of, i. 687. Gradations, on the, in the spiritual life, and the three gradations of approach to God, ii. 209.
Grave, on Job's hope of restoration from the, i. 292.
the thought of it should lead us to repentance and preparation for death, i. 167. Graving-tool, what meant by Aaron fashion- ing the golden calf with a, ii. 279. 287. Great Britain will extend her political influ- ence, if she employs her power to the honour of God and the good of man, ii. 686. 689. Gregory, miracle of his staff, examined, i. 397.
S., on Job xi. 6, i. 177.
Hagar and Sarah, their history a type of the past, present, and future history of the Jews, i. 433.
and Ishmael, on the typical parallel between their history and that of the Jews, i. 439.
Hail, on the Egyptian plague of, ii. 72. Hales, Dr., extract from, on the curse pro- nounced upon Ham, i. 121, n.
dates given by him of the princi- pal events from the birth of Heber to that of Abraham, i. 132.
Hands, on laying them upon the heads of the victims offered in sacrifice, ii. 371.
what meant by God not laying His, on the elders of Israel, ii. 208. Happiness, three degrees of, ii. 572. Haran, city of, why so called, i. 364.
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