Jaina Yoga: A Survey of the Mediaeval Śrāvakācāras |
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Page 64
... vratas them- selves ( except where arātri - bhojana is recognized as a vrata ) Abhayadeva1 explains that they are ... maha - vratas . THE AHIMSA - VRATA By all the Jaina ācāryas , except by the author of the rather aberrant and isolated ...
... vratas them- selves ( except where arātri - bhojana is recognized as a vrata ) Abhayadeva1 explains that they are ... maha - vratas . THE AHIMSA - VRATA By all the Jaina ācāryas , except by the author of the rather aberrant and isolated ...
Page 93
... VRATA THIS VOW of non - attachment which alone of the anu - vratas has no correspondent among the maha - vratas of monks refers both to internal ( abhyantara ) and external ( bahya ) parigraha . There are fourteen varieties of the ...
... VRATA THIS VOW of non - attachment which alone of the anu - vratas has no correspondent among the maha - vratas of monks refers both to internal ( abhyantara ) and external ( bahya ) parigraha . There are fourteen varieties of the ...
Contents
AuthorsŚvetāmbara sampradaya I | 17 |
The Ratnatraya | 32 |
The Mulaguņas | 50 |
Copyright | |
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ācāryas according activities already animals applies Aśādhara ascetic aticāras avoided belongs body called carried century clothes commentary complete concept considerable cover dāna defines described designation desire destruction devoted dharma Digambaras discussion doctrine duties eating elements evil example explains expressed fact false five flowers four fruits given giving guru hand Haribhadra head Hemacandra implies importance interpretation Jaina Jainism Jina later layman limits living means mentioned mind monk night noted objects offence offered one's organisms performed period person possible practice Prakrit pratimā present pūjā quoted recitation refer regarded religious ritual sāmāyika says SDHA seems sense Siddhasena similar śrāvakācāra stage Sūri Svetambara taken temple term texts tion tradition types understands verse vratas whilst writers YŚ iii