Letters from Aristarchus to Philemon: In which the Distinguishing Doctrines of the Gospel are Discussed, and Objections Stated and Answered |
From inside the book
Results 1-5 of 30
Page 18
... follows , that Regeneration is an entire change of the native moral disposition , im- mediately , instantaneously and irresistably effected by the operation of the Holy Spirit ; -is the bestowment of something of which nothing of the ...
... follows , that Regeneration is an entire change of the native moral disposition , im- mediately , instantaneously and irresistably effected by the operation of the Holy Spirit ; -is the bestowment of something of which nothing of the ...
Page 46
... follow from the total depravity of infants -- nor is their holiness either expressed or im- plied in this declaration of the Saviour . It does not arise from the immediate or remote connexion of the words -- nor was it the particular ...
... follow from the total depravity of infants -- nor is their holiness either expressed or im- plied in this declaration of the Saviour . It does not arise from the immediate or remote connexion of the words -- nor was it the particular ...
Page 60
... follow of course ; for whatever is effect- ed without means must be instantaneous . " God said let there be light , and there was light . " It was an in- stantaneous effect . Furthermore , it is impossible in the nature of things , that ...
... follow of course ; for whatever is effect- ed without means must be instantaneous . " God said let there be light , and there was light . " It was an in- stantaneous effect . Furthermore , it is impossible in the nature of things , that ...
Page 62
... follows that regeneration is an unsought grace ; the natural man has no desires after it ; -it is the object of his aversion and not of his choice ; and what a man hath , he will not seek to obtain , and cannot be said to desire . There ...
... follows that regeneration is an unsought grace ; the natural man has no desires after it ; -it is the object of his aversion and not of his choice ; and what a man hath , he will not seek to obtain , and cannot be said to desire . There ...
Page 74
... follow , that the will wills , before it does will , and choses before it actually makes a choice . — But is not here an act of the will , and a real choice made ? Take for an example , the doctrine I am now advo- cating , that is , the ...
... follow , that the will wills , before it does will , and choses before it actually makes a choice . — But is not here an act of the will , and a real choice made ? Take for an example , the doctrine I am now advo- cating , that is , the ...
Other editions - View all
Letters from Aristarchus to Philemon: In Which the Distinguishing Doctrines ... Chauncey Lee No preview available - 2019 |
Common terms and phrases
absolute dependence answer apostacy apostle argument ARISTARCHUS Arminian believe carnal cause Christ Christian conscience consistent conviction creature declaration decree destroy the power disprove distinction distributive justice divine agency divine grace divine purpose doctrine of election duty effect enmity equally evil exercise faith Father foreordination free agency fruit glory gospel grace to destroy guilt happiness hardened hath heart heaven holiness human idea impenitent sinner imply inconsistent infinite influence irresistable grace Israel Jesus justice light Lord mankind means mercy mind moral agency moral character motive natural ness objection opposed opposition pardon passage Pharaoh prayer punishment rational reason redemption regeneration Rehoboam repentance righteousness salvation saved Saviour Scripture Sennacherib sentiment sins soul Spirit sufficiency of grace thing thou tion total depravity true truth ture universal universal redemption universal salvation unjust Steward unto whole wicked wickedness wisdom word worketh
Popular passages
Page 200 - But God, who is rich in mercy, for His great love wherewith He loved us, "even when we were dead in sins, hath quickened us together with Christ, ( by grace ye are saved; ) " and hath raised us up together, and made us sit together in heavenly places in Christ Jesus...
Page 136 - And the LORD said unto Moses, Make thee a fiery serpent, and set it upon a pole : and it shall come to pass, that every one that is bitten, when he looketh upon it shall live.
Page 25 - What mean ye, that ye use this proverb concerning the land of Israel, saying the fathers have eaten sour grapes, and the children's teeth are set on edge ? As I live, saith the Lord God, ye shall not have occasion any more to use this proverb in Israel.
Page 163 - But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.
Page 200 - Who shall lay any thing to the charge of God's elect? It is God that justifieth. Who is he that condemneth ? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
Page 36 - Nay, in all these things we are more than conquerors through him that loved us. For I am persuaded that neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come, nor height nor depth nor any other creature, shall be able to separate us from the love of God which is in Christ Jesus our Lord.
Page 98 - Let no man say when he is tempted, I am tempted of God : for God cannot be tempted with evil, neither tempteth he any man : but every man is tempted, when he is drawn away of his own lust, and enticed.
Page 190 - And they shall go forth, and look upon the carcases of the men that have transgressed against me : for their worm shall not die, neither shall their fire be quenched ; and they shall be an abhorring unto all flesh.
Page 148 - For, behold, I create new heavens and a new earth : and the former shall not be remembered, nor come into mind. But be ye glad and rejoice for ever in that which I create : for, behold, I create Jerusalem a rejoicing, and her people a joy.
Page 108 - Shall the axe boast itself against him that heweth therewith ? or shall the saw magnify itself against him that shaketh it ? as if the rod should shake itself against them that lift it up, or as if the staff should lift up itself, as if it were no wood.