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ancient Anglo-Indians anti-British Arya Samaj ascetic avatars belief Benares Bengal bhakti Bombay Brahma Samaj brahman Britain Buddhist Calcutta caste ideas Census of India CHAPTER Chet Ram Christian idea creed declares Deity dynamical educated classes educated Hindu educated India European Father feeling female Hindu College Hindu Religion Hinduism Hindustani ideas in India idolatry Indian conservatism Indian mind influence Jesus Christ jogi Keshub Chunder Keshub Chunder Sen Krishna Lord Madame Blavatsky Madras Mahomedans marriage Maya missionaries Monier Williams monotheism monotheistic national consciousness native nineteenth century orthodox pantheism Parsee patriotic pessimism political polytheism Prarthana Prarthana Samajes prayer progress Punjab Raja Rammohan Roy reformer regarding religious ideas religious organisations religious teacher Report sacred sacrifice salvation Sanscrit sect Sister Nivedita social soul sphere spirit student Swami Vivekananda temple Text-book theism Theistic Association Theosophical Society Theosophists things thought tion United Provinces University Vedas Vishnu Western widows women worship writes
Page ix - And so these men of Indostan Disputed loud and long, Each in his own opinion Exceeding stiff and strong, Though each was partly in the right, And all were in the wrong!
Page 103 - FROM low to high doth dissolution climb, And sink from high to low, along a scale Of awful notes, whose concord shall not fail ; A musical but melancholy chime, Which they can hear who meddle not with crime, Nor avarice, nor over-anxious care. Truth fails not ; but her outward forms that bear The longest date do melt like frosty rime, That in the morning whitened hill and plain And is no more ; drop like the tower sublime Of yesterday, which royally did wear His crown of weeds, but could not even...
Page 45 - Myself when young did eagerly frequent Doctor and Saint, and heard great argument About it and about: but evermore Came out by the same door where in I went.
Page 39 - Let knowledge grow from more to more, But more of reverence in us dwell; That mind and soul, according well, May make one music as before, But vaster.
Page 274 - ... arm in arm, how pleasant here to pace ; Or, o'er the stern reclining, watch below The foaming wake far widening as we go. On stormy nights when wild north-westers rave, How proud a thing to fight with wind and wave! The dripping sailor on the reeling mast Exults to bear, and scorns to wish it past.
Page 21 - He is himself this very universe ; He is whatever is, has been, and shall be; He is the lord of immortality. All creatures are one-fourth of him, three-fourths Are that which is immortal in the sky. From him, called Purusha, was born Viraj, And from Viraj was Purusha produced, Whom gods and holy men made their oblation. With Purusha as victim they performed A sacrifice. When they divided him, How did they cut him up ? What was his mouth ? What were his arms? and what his thighs and feet? The Brahman...
Page 111 - And with great power gave the apostles witness of the resurrection of the Lord Jesus : and great grace was upon them all.
Page 254 - Stream'd thro' my cell a cold and silver beam, And down the long beam stole the Holy Grail, Rose-red with beatings in it, as if alive, Till all the white walls of my cell were dyed With rosy...
Page 27 - I am sorry to say, is made to consist in the adoption of a peculiar mode of diet ; the least aberration from which (even though the conduct of the offender may in other respects be pure and blameless) is not only visited with the severest censure, but actually punished by exclus ion from the society of his family and friends. In a word, he is doomed to undergo what is commonly called loss of caste.