Benjamin Franklin and His GodsAgainst the religious backdrop of pre- and postcolonial America stands the towering figure--and mind--of Benjamin Franklin. A Renaissance man in a Revolutionary time, Franklin had interests and knowledge not only in religion but in literature, philosophy, politics, publishing, history, and scientific inquiry, among many other disciplines. Kerry S. Walters examines Franklin's search for the Divine using a similar, multifaceted approach--and in so doing has created the first extended treatment of Franklin's religious thought in thirty years. Walters brings the same intellectual range and depth to the understanding of Franklin's beliefs that Franklin brought to his own quest. What emerges from this pilgrimage into the soul of one of America's greatest figures is a very human Benjamin Franklin who grew with the accumulation of knowledge to arrive at a "theistic perspectivism," which provided him with a philosophical explanation for the diversity of religious faiths--and a justification for the liberty of conscience he advocated throughout his life. Benjamin Franklin and His Gods is an original and beautifully challenging spiritual and intellectual biography. Destined to be a classic. |
From inside the book
Results 1-5 of 51
Page 5
... never be more than a little clearing in the forest . That gods , strange gods , come forth from the forest into the clearing of my known self , and then go back . That I must have the courage to let them come and go . That I will never ...
... never be more than a little clearing in the forest . That gods , strange gods , come forth from the forest into the clearing of my known self , and then go back . That I must have the courage to let them come and go . That I will never ...
Page 6
... never completely fell the murky forest of the self . There would always be im- penetrable regions . Contrary to Lawrence , there is little of the tradesman's shallow smugness in Franklin's reflections on either the human condition or ...
... never completely fell the murky forest of the self . There would always be im- penetrable regions . Contrary to Lawrence , there is little of the tradesman's shallow smugness in Franklin's reflections on either the human condition or ...
Page 8
... never managed to resolve . At times his religious thought leans toward one end of this spectrum , at times toward the other . He himself was aware of the dissonance , and his doctrine of theistic perspectivism in fact can be seen as an ...
... never managed to resolve . At times his religious thought leans toward one end of this spectrum , at times toward the other . He himself was aware of the dissonance , and his doctrine of theistic perspectivism in fact can be seen as an ...
Page 9
... never rested con- tent with a mechanical conjunction of the two . Rather , he sought a unifying principle that would serve as a catalyst for their synthesis , an organic bond that would absorb without duplicating features of both . He ...
... never rested con- tent with a mechanical conjunction of the two . Rather , he sought a unifying principle that would serve as a catalyst for their synthesis , an organic bond that would absorb without duplicating features of both . He ...
Page 15
... never explicitly ana- lyzed nor developed by Franklin himself , his tantalizing allusions to " gods " recur often enough to be seen as the conceptual glass through which he ex- amined religious matters . Consequently , my second ...
... never explicitly ana- lyzed nor developed by Franklin himself , his tantalizing allusions to " gods " recur often enough to be seen as the conceptual glass through which he ex- amined religious matters . Consequently , my second ...
Common terms and phrases
Addison Aldridge Alfred Owen ambivalence American argued argument atheism Autobiography Benjamin Franklin Bonifacius Boston Calvinism Calvinist Cause chap Christian church claim concludes Consequently conviction Cotton Mather credo D. H. Lawrence defended deism deists deity Denham Dissertation Dissertation's divine doctrine Dogood letters early eighteenth-century England Enlightenment Essay evil example faith fictions Fowler Frank Franklin and Nature's Franklin's religious thought George Whitefield God's gods Hemphill Hemphill's human Ibid Increase Mather insight intellectual James Jane Mecom John Jonathan Edwards Joseph Priestley Josiah Keimer later Lawrence liberal liberal Christianity logical London Madame Brillon metaphysical mind moral natural necessitarianism never Newton orthodox pain Papers Philadelphia philosophical polytheism prayer Presbyterian Puritan rational reason reflections religion religious beliefs religious perspective says sectarian sects Shaftesbury Silence Dogood special providences spirit tells theistic perspectivism theological thing tion truth University Press virtue William Wollaston worldview worship Writings wrote young Franklin youth