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tended instrument of our destruction. The method of holy correction, such as became the commonwealth of Israel, is not to bribe sin with sin, to capitulate and hire out one crime with another; but with more noble and graceful severity than Popilius the Roman legate used with Antiochus, to limit and level out the direct way from vice to virtue, with straightest and exactest lines on either side, not winding or indenting so much as to the right hand of fair pretences. Violence indeed and insurrection may force the law to suffer what it cannot mend; but to write a decree in allowance of sin, as soon can the hand of justice rot off. Let this be ever concluded as a truth that will outlive the faith of those that seek to bear it down.
God loves not to plough out the heart of our endeavors with over-hard and sad tasks. God delights not to make a drudge of virtue, whose actions must be all elective and unconstrained. Forced virtue is as a bolt overshot, it goes neither forward nor backward, and does no good as it stands.
If any, therefore, hath been through misadventure ill engaged in this contracted evil, and finds the fits and workings of a high impatience frequently upon him; of all those wild words which men in misery think to ease themselves by uttering, let him not open his lips against the providence of Heaven, or tax the ways of God and his divine truth; for they are equal, easy and not burdensome; nor do they ever cross the just and reason
able desires of men, nor involve this our portion of mortal life into a necessity of sadness and malcontent, by laws commanding over the unreducible antipathies of nature, sooner or later found, but allow us to remedy and shake off those evils into which human error hath led us through the midst of our best intentions, and to support our incident extremities by that authentic precept of sovereign charity, whose grand commission is to do and to dispose over all the ordinances of God to man, that love and truth may advance each other to everlasting. While we, literally superstitious, through customary faintness of heart, not venturing to pierce with our free thoughts into the full latitude of nature and religion, abandon ourselves to serve under the tyranny of usurped opinions; suffering those ordinances which were allotted to our solace and reviving, to trample over us, and hale us into a multitude of sorrows, which God never meant us. And where he sets us in a fair allowance of way, with honest liberty and prudence to our guard, we never leave subtilizing and casuisting till we have straitened and pared that liberal path into a razor's edge to walk on; between a precipice of unnecessary mischief on either side, and starting at every false alarm, we do not know which way to set a foot forward with manly confidence and Christian resolution, through the confused ringing in our ears of panic scruples and amazements. Hate is of all things the mightiest divider; nay, is
division itself. To couple hatred therefore, though wedlock try all her golden links, and borrow to her aid all the iron manacles and fetters of law, it does but seek to twist a rope of sand, which was a task they say that posed the Devil; and that sluggish fiend in hell, Ocnus, whom the poems tell of, brought his idle cordage to as good effect, which never served to bind with, but to feed the ass that stood at his elbow.
EN of most renowned virtue have sometimes by transgressing most truly kept the law; and wisest magistrates have permitted and dispensed: it; while they looked not peevishly at the letter, but with a greater spirit at the good of mankind, if always not written in the characters of law, yet engraven in the heart of man by a divine impression. This heathens could see, as the well-read in story can recount of Solon and Epaminondas, whom Cicero, in his first book of "Invention," nobly defends. "All law," saith he, "we ought to refer to the common good, and interpret by that, not by the scroll of letters. No man observes law for law's sake, but for the good of them for whom it was made." The rest might serve well to lecture these times, deluded through belly doctrines into a devout slavery. The Scripture also affords us David in the showbread, Hezekiah in the passover, sound and safe transgressors of the literal
command, which also dispensed not seldom with itself; and taught us on what just occasions to do so: until our Saviour, for whom that great and godlike work was reserved, redeemed us to a state above prescriptions, by dissolving the whole law into charity.
No mortal nature can endure, either in the actions of religion, or study of wisdom, without sometime slackening the cords of intense thought and labor, which, lest we should think faulty, God himself conceals us not his own recreations before the world was built: "I was," saith the Eternal Wisdom, "daily his delight, playing always before him." And to him, indeed, wisdom is as a high tower of pleasure, but to us a steep hill, and we toiling ever about the bottom. He executes with ease the exploits of his omnipotence, as easy as with us it is to will; but no worthy enterprise can be done by us without continual plodding and wearisomeness to our faint and sensitive abilities. We cannot, therefore, always be contemplative, or pragmatical abroad, but have need of some delightful intermissions, wherein the enlarged soul may leave off a while her severe schooling, and, like a glad youth in wandering vacancy, may keep her holidays to joy and harmless pastime; which, as she cannot well do without company, so in no company so well as where the different sex, in most resembling unlikeness, and most unlike resemblance, cannot but please best, and be pleased in