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is only head, sets another in effect, and, which is most monstrous, a human on a heavenly, a carnal on a spiritual, a political head on an ecclesiastical body; which, at length, by such heterogeneal, such incestuous conjunction, transforms her ofttimes into a beast of many heads and many horns. For if the Church be of all societies the holiest on earth, and so to be reverenced by the magistrate; not to trust her with her own belief and integrity, and therefore not with the keeping, at least with the disposing, of what revenue should be found justly and lawfully her own, is to count the Church not a holy congregation, but a pack of giddy or dishonest persons, to be ruled by civil power in sacred affairs.

Heretofore in the first evangelic times, (and it were happy for Christendom if it were so again,) ministers of the Gospel were by nothing else distinguished from other Christians, but by their spiritual knowledge and sanctity of life, for which the Church elected them to be her teachers and overseers, though not thereby to separate them. from whatever calling she then found them following besides; as the example of St. Paul declares, and the first times of Christianity. When once they affected to be called a clergy, and became, as it were, a peculiar tribe of Levites, a party, a distinct order in the commonwealth, bred up for divines in babbling schools, and fed at the public cost, good for nothing else but what was good for nothing,

they soon grew idle: that idleness, with fulness of bread, begat pride and perpetual contention with their feeders, the despised laity, through all ages ever since; to the perverting of religion, and the disturbance of all Christendom. And we may confidently conclude, it never will be otherwise while they are thus upheld undepending on the Church, on which alone they anciently depended, and are by the magistrate publicly maintained, a numerous faction of indigent persons, crept for the most part out of extreme want and bad nurture, claiming by divine right and freehold the tenth of our estates, to monopolize the ministry as their peculiar, which is free and open to all able Christians, elected by any church. Under this pre

tence, exempt from all other employment, and enriching themselves on the public, they last of all prove common incendiaries, and exalt their horns against the magistrate himself that maintains them, as the priest of Rome did soon after against his benefactor the emperor, and the presbyters of late in Scotland. Of which hireling crew, together with all the mischiefs, dissensions, troubles, wars merely of their kindling, Christendom might soon rid herself and be happy, if Christians would but know their own dignity, their liberty, their adoption, and, let it not be wondered if I say, their spiritual priesthood, whereby they have all equally access to any ministerial function, whenever called by their own abilities, and the Church, though

they never came near commencement or university. But while Protestants, to avoid the due labor of understanding their own religion, are content to lodge it in the breast, or rather in the books, of a clergyman, and to take it thence by scraps and mammocks, as he dispenses it in his Sunday's dole, they will be always learning and never knowing; always infants; always either his vassals, as lay Papists are to their priests; or at odds with him, as reformed principles give them some light to be not wholly conformable; whence infinite disturbances in the state, as they do, must needs follow. Thus much I had to say; and, I suppose, what may be enough to them who are not avariciously bent otherwise, touching the likeliest means to remove hirelings out of the Church; than which nothing can more conduce to truth, to peace and all happiness, both in church and state. If I be not heard nor believed, the event will have borne me witness to have spoken truth; and I in the mean while have borne my witness, not out of season, to the Church and to my country.




FTER our liberty and religion thus prosperously fought for, gained, and many years possessed, except in those unhappy interruptions which God hath removed; now that nothing remains, but in all reason the certain hopes of a speedy and immediate settlement forever in a firm and free commonwealth, for this extolled and magnified nation, regardless both of honor won, or deliverances vouchsafed from Heaven, to fall back, or rather to creep back so poorly, as it seems the multitude would, to their once abjured and detested thraldom of kingship, to be ourselves the slanderers of our own just and religious deeds, though done by some to covetous and ambitious ends, yet not therefore to be stained with their infamy, or they to asperse the integrity of others; and yet these, now by revolting from the conscience of deeds well done, both in church and state, to throw away and forsake, or rather to betray a just and noble cause for

the mixture of bad men who have ill-managed and abused it, (which had our fathers done heretofore, and on the same pretence deserted true religion, what had long ere this become of our Gospel, and all Protestant reformation, so much intermixed with the avarice and ambition of some reformers?) and by thus relapsing, to verify all the bitter predictions of our triumphing enemies, who will now think they wisely discerned and justly censured both us and all our actions as rash, rebellious, hypocritical, and impious; not only argues a strange, degenerate contagion suddenly spread among us, fitted and prepared for new slavery, but will render us a scorn and derision to all our neighbors.

And what will they at best say of us, and of the whole English name, but scoffingly, as of that foolish builder mentioned by our Saviour, who began to build a tower, and was not able to finish it? Where is this goodly tower of a commonwealth, which the English boasted they would build to overshadow kings, and be another Rome in the West? The foundation indeed they lay gallantly, but fell into a worse confusion, not of tongues, but of factions, than those at the tower of Babel; and have left no memorial of their work behind them remaining but in the common laughter of Europe! Which must needs redound the more to our shame, if we but look on our neighbors the United Provinces, to us inferior in all outward

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