LA DOCTRINE de l'Ecriture Sainte sur la Nature de l'Ame. 8vo. London, 1703. [D. 15. 11.]

A Discourse concerning the Certainty of a Future and Immortal State. By a Doctor of Physick. [Dr. COWARD?] 8vo. London, 1706.

[M. 15. 35.] GROVE (Henry) Thoughts concerning a Future State, occasioned by a Discourse of Rev. J. Hallett. 8vo. London, 1730. [P. 92. (1.)] Hallett (Joseph) Defence of a Discourse on the Impossibility of proving a future State by the Light of Nature. With an Answer to Mr. Grove. 8vo. London, 1731. [P. 92. (2.)]

GASTRELL (Francis, Bp. of Chester) A

Moral Proof of the Certainty of a

Future State. 8vo. London, 1725. [N. 9. 28.]

Another Copy. 8vo. London, 1728. [P. 115. (1.)]

HORBERRY (Matthew) An Enquiry into the Scripture Doctrine of Duration of Future Punishment. 8vo. London, 1744. [P. 121. (1.)] The Deity's Delay in punishing the Guilty, considered on the Principles of Reason. [By Robert BOLTON, D. D. Dean of Carlisle.] 8vo. London, 1751. [R. 18. 23.]

THE SCRIPTURE ACCOUNT of a Future State considered. 8vo. London, 1754. [P. 185. (3.)]

BOURN (Samuel) A Letter to the Rev. Dr. Samuel Chandler, concerning the Christian Doctrine of Future Punishment. 8vo. London, 1759. [P. 218. 13.] BROUGHTON (Thomas) Four Dissertations on the Nature and Circumstances of the Life to come. 8vo. London, 1768. [D. 25. 26.] A Warning against Popish Doctrines: or Observations on Broughton upon the Soul. 8vo. London, 1768. [P. 224. (1.)]

(9) ON HEAVEN AND HELL.

CREMONINI (Cæsaris) Disputatio de Colo. 4to. Venetiis, 1613.

[C. 20. 5.] SWINDEN (Tobias) An Enquiry into the Nature and Place of Hell. 8vo. London, 1714. [D. 6. 33.]

LEWIS (John) The Nature of Hell, the Reality of Hell Fire, and Eternity of Hell Torments, explained and vindicated, in opposition to a Profane Libel, first published under Cromwell's Usurpation, intituled "Of the Torments of Hell, the Foundation and Pillars thereof, discovered, searched, shaken, and removed." 8vo. London, 1720. [P. 233. (18.)] OAKES (Abraham) The Doctrine of Hell-Torments discussed. 8vo. London, 1738. [P. 91. (5.)]

WHISTON (Wm.) The Eternity of Hell Torments considered. 8vo. London, 1740. [P. 100. (7)]

DODWELL (William) The Eternity of Future Punishments asserted and vindicated, in answer to Mr. Whiston's late Treatise. 8vo. Oxford, 1743. [P. 121. (2.)] STONHOUSE (-) Universal Restitution, a Scripture Doctrine; proved in several Letters on the Nature and Extent of Christ's Kingdom 8vo. London, 1761. [P. 261. (1.)]

(10) ON ANGels.

SALKELD (J.) A Treatise of Angels. 8vo. London, 1613. [D. 18. 7.J
A MODEST ENQUIRY concerning a Guardian Angel.

BARKER (Thomas) An Inquiry into the Scripture
Satan, and its synonymous terms "The Devil,"
and "The Wicked One." 8vo. London, 1772.

4to. London, 1702.

[M. 15. 21.] meaning of the word or the " or the "Adversary" [P. 306. (4.)]

(11) TREATISES ON THE FIVE POINTS.

Ειρηνομαχια. Eipnvoμaxia. The Agreement and Distance of Brethren: or a Brief Survey of the Judgment of Mr. John] G[OODWIN], and the Church of God walking with him, touching the head of Doctrine on 1. Election and Reprobation; 2. The Death of Christ; 3. The Grace of God in and about Conversion: 4. The Liberty or Power of the Will, or of the Creature Man; 5. The Perseverance of the Saints. 4to. London, 1652. [M. 15. 37.]

SPANHEMII (Friderici) Disputatio inauguralis de quinque articulis controversis, confutata ab A. POElenburgh. 8vo. Amstelodami, 1658.

[F. 7.47.] EDWARDS (John) Veritas Redux. Evangelical Truths restored, concerning God's Eternal Decress, the Liberty of Man's Will, Grace and Conversion, the Extent and Efficacy of Christ's Redemption, and Perseverance in Grace. 8vo. London, 1707. [M. 6. 8.]

WHITBY (Daniel) A Discourse concerning 1. The true Import of the words Election and Reprobation; 2. The Extent of Christ's Redemption; 3. The Grace of God; 4. The Liberty of the Will in a State of Tryal and Probation; 5. The Perseverance or Defectibility of the Saints. 8vo. London, 1710. [N. 7. 10.]

[D. 6. 7.

Two other copies. 8vo. London, 1710. N. 9. 5.

12mo.

BATES (Ely) Observations on some Important Points in Divinity, chiefly those in controversy between the Arminians and Calvinists. London, 1793. [Hh. 4. 21.]

Second Edition. 12mo. London, 1811.

[li. 3. 43.]

Another Copy. SCHLICHTINGII (Jonæ) Quæstiones Duæ: 1. Num in Evangelicorum religione dogmata habeantur, quæ vix ullo modo permittant, ut, qui ea amplectatur, nullo in peccato perseveret? 2. Num, in eadem religione, quædam concedantur Christi legibus inconcessa? 8vo. 1636. [L. 18.4.] ALVAREZ (Didaci) De Auxiliis Divinæ Gratiæ et Humani Arbitrii Viribus, et Libertate, ac legitima ejus cum Efficacia eorundem Auxiliorum concordia. 4to. Coloniæ, 1621. [M. 19. 14.]

(12) ON ORIGINAL SIN AND THE ORIGIN OF EVIL. CASAUBON (Meric) The Originall Cause of Temporall Evils. 4to. London, 1645. [P. 39. (18.)]

CLICHTOVEI (Judoci) De necessitate Peccati Adæ, et fœlicitate culpæ ejusdem Apologetica Disceptatio. 4to. Parisiis, 1519. [Ff. 7. 109.] LEIBNITZ (G. G. Baron de) Essais de Theodicée sur la Bonté de Dieu, la Liberté de l'Homme, et l'Origine du Mal. 8vo. Amsterdam, 1710. [N. 7. 23.]

WHITBY (Danielis) Tractatus de Imputatione Divina Peccati Adami Posteris ejus universis in Reatum. 8vo. Londini, 1711. [N. 9. 5.]

Exemplar aliud. 8vo. Londini, 1711. [R. 9. 71.]

EDWARDS (Jonathan, of Oxford) The Doctrine of Original Sin, as it was always held in the Catholick Church, and particularly in the Church of England, asserted and vindicated from the exceptions and cavils of the Rev. Dr. Daniel Whitby. 8vo. Oxford, 1711. [M. 19. 8.]

Another Copy. 8vo. Oxford, 1711. [N. 9. 5.]

WHITBY (Dr. Daniel) A Full Answer to Dr. Jonathan Edwards's Arguments for the opinion of St. Augustin, concerning the imputation of the first Sin of Adam for Guilt to all his Posterity. 8vo. London, 1712. [N. 9. 5.]

Another Copy. 8vo. London, 1712. [P. 203. (2.)]

D'OYLY (Robert) Four Dissertations: on the Fall of Adam; on the Assistance vouchsafed to the first publishers of the Gospel: on Revelation; and on the Resurrection. 8vo. London, 1729. [R. 12. 4.] OAKES (Abraham) A Short Essay on the Creation, Fall, and Redemption of Man. 8vo. London, 1750. [P. 263. (5.)]

TAYLOR (John) The Scripture Doctrine of Original Sin proposed to Free and Candid Examination. 8vo. London, 1741. [F. 21. 6.]

WESLEY (John) The Doctrine of Original Sin, according to Scripture,
Reason, and Experience. 8vo. Bristol, 1757. [Hh. 2. 16.]
EDWARDS (Jonathan, of New Jersey) The Great Christian Doctrine of
Original Sin defended. 8vo. London, 1766. [Ff. 6. 29.]

Another Copy. 8vo. London, 1766.
Another Copy. 8vo. London, 1789.

[Hh. 6. 7.]

[Ff. 5. 30.]

BATE (James) An Essay towards a Rationale of the Literal Doctrine of Original Sin, or a Vindication of God's goodness in permitting the Fall of Adam and the Corruption of our Human Nature. London, 1752. [P. 162. (5.)]

FLETCHER (John) An Appeal to Matter of Fact and Common Sense; or a Rational Demonstration of Man's corrupt and lost Estate. 12mo. Bristol, 1773. [Ff. 8. 110.]

LUX ORIENTALIS: or an Enquiry into the Opinion of the Eastern Sages concerning the præ-existence of Souls; being a Key to unlock the Grand Mysteries of Providence, in relation to Man's Sin and Misery. 12mo. London, 1662. [M. 18. 12.]

CLARKE (John) An Enquiry into the Cause and Origin of Evil. 2 vols. 8vo. London, 1720. [R. 12. 47,48.]

KING (Wm. Archbp. of Dublin) An Essay on the Origin of Evil, translated from the Latin with Notes, by Edmund Law, D. D. 8vo. Cambridge, 1758. [D. 27. 3.]

Another Copy. 8vo. London, 1781. [Ff. 4. 17.]

JENYNS (Soame) A Free Inquiry into the Nature and Origin of Evil. 12mo. London, 1758. [Ff. 8. 62.]