The Guards plac'd for the Chain's and Fleet's defence, Our loss, does so much more our loss augment. The Houses were demolish'd near the Tow'r. Fir from the North, and Silver from the West, Now nothing more at Chatham 's left to burn, The Thames roar'd, swooning Medway turned her tyde, Whose counsel first did this mad War beget? And who the Forts left unprepared? Pett. Languard, Sheerness, Gravesend and Upnor? Pett. Pett, the Sea-architect in making Ships, Was the first cause of all these Naval slips. But his great Crime, one Boat away he sent, JEAN BAPTISTE MASSILLON. MASSILLON, JEAN BAPTISTE, a noted French pulpit orator; born at Hyères, June 24, 1663; died at Clermont, September 18, 1742. From the very outset he gave promise of distinction, but his retiring disposition led him to shrink from appearing in public; and he seems to have thought of assuming the vow of silence in a Trappist monastery. The Superior-General of the Oratory recalled him to the Congregation, first in Lyons, and afterward in Paris, where he soon became celebrated by his ecclesiastical Conferences. In 1699 he was called to the Church of the Oratory, in Paris, and preached the Advent Sermons before Louis XIV., at Versailles. His Lenten Sermons, the "Grand Carême," as they are called,— delivered in 1701, were greatly admired by the King, who invited him again in 1704. "Le Petit Carême," a course of ten sermons preached in the Lenten season of 1718, is the most celebrated of Massillon's works. Besides constantly preaching during the intervals between these courses of sermons, he delivered several funeral orations, notably that on Prince Conti, in 1709, and that on Louis XIV., in 1715. In 1717 Massillon was named Bishop of Clermont; but he was not consecrated until 1719. His last public funeral oration was that on the Duchess of Orleans, in 1723. His remaining years were occupied in the duties of his diocese. GENERAL SOCIETY. WHAT is the world for the worldlings themselves who love it, who seem intoxicated with its pleasures, and who are not able to step from it? The world?-It is an everlasting servitude, where no one lives for himself, and where to be blest one must be able to kiss one's fetters and love one's slavery. The world? -It is a daily round of events which awaken in succession, in the hearts of its partisans, the most violent and the most gloomy passions, cruel hatreds, hateful perplexities, bitter fears, devouring jealousies, overwhelming griefs. The world? It is a terri tory under a curse, where even its pleasures carry with them their thorns and their bitternesses; its sport tires by its furies and its caprices; its conversations annoy by the oppositions of its moods and the contrariety of its sentiments; its passions and criminal attachments have their disgusts, their derangements, their unpleasant brawls; its shows, hardly finding more in the spectators than souls grossly dissolute, and incapable of being awakened but by the most monstrous excesses of debauchery, become stale, while moving only those delicate passions which only show crime in the distance, and dress out traps for innoThe world, in fine, is a place where hope, regarded as a passion so sweet, renders everybody unhappy; where those who have nothing to hope for, think themselves still more miserable; where all that pleases, pleases never for long; and where ennui is almost the sweetest destiny and the most supportable that one can expect in it. This, my brethren, is the world: and it is not the obscure world, which knows neither the great pleasures nor the charms of prosperity, of favor, and of wealth, it is the world at its best; it is the world of the court; it is you yourselves who hear me, my brethren. This is the world; and it is not, in this aspect, one of those paintings from imagination of which the resemblance is nowhere to be found. I am painting the world only after your own hearts; that is, such as you know it and always feel it yourselves to be. There, notwithstanding, is the place where all sinners are seeking their felicity. There is their country. It is there that they wish they could eternize themselves. This is the world which they prefer to the eternal joys and to all the promises of faith. THE PRODIGAL SON. THE vice the deadly consequences of which I am to-day undertaking to expose this vice so universally spread abroad on the earth, and which is desolating with such fury the heritage of Jesus; this vice of which the Christian religion had purged the world, and which to-day has prevailed on religion itself - is marked by certain peculiar characteristics, all which I find in the story of the wanderings of the Prodigal Son. There is never a vice which more separates the sinner from God; there is never a vice which, after it has separated him from God, leaves him less resource for returning to Him; there is never a vice which renders the sinner more insupportable to himself; finally, there is not one which renders him more con |