A History of Indian PhilosophyThe old civilisation of India was a concrete unity of many-sided developments in art, architecture, literature, religion, morals, and science so far as it was understood in those days. But the most important achievement of Indian thought was philosophy. It was regarded as the goal of all the highest practical and theoretical activities, and it indicated the point of unity amidst all the apparent diversities which the complex growth of culture over a vast area inhabited by different peoples produced. It is not in the history of foreign invasions, in the rise of independent kingdoms at different times, in the empires of this or that great monarch that the unity of India is to be sought. It is essentially one of spiritual aspirations and obedience to the law of the spirit, which were regarded as superior to everything else, and it has outlived all the political changes through which India passed. The Greeks, the Huns, the Scythians, the Pathans and the Moguls who occupied the land and controlled the political machinery never ruled the minds of the people, for these political events were like hurricanes or the changes of season, mere phenomena of a natural or physical order which never affected the spiritual integrity of Hindu culture. If after a passivity of some centuries India is again going to become creative it is mainly on account of this fundamental unity of her progress and civilisation and not for anything that she may borrow from other countries. It is therefore indispensably necessary for all those who wish to appreciate the significance and potentialities of Indian culture that they should properly understand the history of Indian philosophical thought which is the nucleus round which all that is best and highest in India has grown. Much harm has already been done by the circulation of opinions that the culture and philosophy of India was dreamy and abstract. |
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... later time; for the later state did not supersede the previous state, but only showed a more coherent form of it, which was generally true to the original system but was more determinate. Evolution through history has in Western ...
... later time; for the later state did not supersede the previous state, but only showed a more coherent form of it, which was generally true to the original system but was more determinate. Evolution through history has in Western ...
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... later parts of the work (probably about 1000 B.C.), there is not much philosophy in them in our sense of the term. It is here that we first find intensely interesting philosophical questions of a more or less cosmological character ...
... later parts of the work (probably about 1000 B.C.), there is not much philosophy in them in our sense of the term. It is here that we first find intensely interesting philosophical questions of a more or less cosmological character ...
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Surendranath Dasgupta. forms of Vai@s@nava thought in later times, Jaina thought is seldom alluded to by the Hindu writers or later Buddhists, though some Jains like Haribhadra and Gu@naratna tried to refute the Hindu and Buddhist ...
Surendranath Dasgupta. forms of Vai@s@nava thought in later times, Jaina thought is seldom alluded to by the Hindu writers or later Buddhists, though some Jains like Haribhadra and Gu@naratna tried to refute the Hindu and Buddhist ...
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... later than Buddhism. In my opinion the Vais'e@sika system is also probably pre-Buddhistic, but it has been treated later, partly on account of its association with Nyâya, and partly on account of the fact that all its commentaries are ...
... later than Buddhism. In my opinion the Vais'e@sika system is also probably pre-Buddhistic, but it has been treated later, partly on account of its association with Nyâya, and partly on account of the fact that all its commentaries are ...
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... later Sanskrit literature is likely to appear somewhat confused when he meets with authoritative texts of diverse purport and subjects having the same generic name "Veda" or "S'ruti" (from s'ru to hear); for Veda in its wider sense is ...
... later Sanskrit literature is likely to appear somewhat confused when he meets with authoritative texts of diverse purport and subjects having the same generic name "Veda" or "S'ruti" (from s'ru to hear); for Veda in its wider sense is ...
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Common terms and phrases
___________________________________________________________________ Footnote Abhidhamma according action admitted âkâs'a appears associated âtman atoms attained avidyâ bhâ@sya body Brahma-sûtras Brâhma@nas Brahman buddhi Buddhist called Caraka cause citta cognition collocation colour commentary concomitance connection consciousness desire Devadatta dharma doctrine dravya effect elements entity essence existence experience external world fire Footnote ref gamaka gu@nas hetu Hindu illusory Indian inference interpretation Îs'vara Jaina Jainism Jains jâti kârikâ karma kinds Kumârila later Mahâyâna manas manifested mâyâ means meditation Mîmâ@msâ mind momentary nature negation non-existence notion Nyâya sûtras object Patañjali perceived perception permanent philosophy pleasure Prabhâkara prak@rti pralaya pramâ@na probably produced pure puru@sa qualities reality rebirth reference regarded relation right knowledge rûpa S'a@nkara Sâ@mkhya sa@mskâra sacrifice Sanskrit sattva Sautrântika says sense smoke sorrow soul stage substance tanmâtras Theravâda things thought truth Upani@sads Vâcaspati Vais'e@sika sûtras validity Vasubandhu Vâtsyâyana Vedânta Vedas Vedic vijñâna Visuddhimagga word Yoga