Imaginary conversations. Third series : Conversations of literary men (First series)Chapman and Hall, 1876 |
From inside the book
Results 1-5 of 15
Page
... HUME AND JOHN HOME 256-265 X. ALFIERI AND SALOMON THE FLORENTINE JEW 265-279 XI . ROUSSEAU AND MALESHERBES 279-294 XII . JOSEPH SCALIGER AND MONTAIGNE 294-299 XIII . BOCCACCIO AND PETRARCA 299-308 XIV . CHAUCER , BOCCACCIO , AND ...
... HUME AND JOHN HOME 256-265 X. ALFIERI AND SALOMON THE FLORENTINE JEW 265-279 XI . ROUSSEAU AND MALESHERBES 279-294 XII . JOSEPH SCALIGER AND MONTAIGNE 294-299 XIII . BOCCACCIO AND PETRARCA 299-308 XIV . CHAUCER , BOCCACCIO , AND ...
Page 108
... Hume is evidently taken from a French trans- lation of Machiavelli . Delille . Montesquieu ,, of whom Voltaire was among the earliest and best imitators , was a great admirer of Florus . Cardinal Duperon ranked him next to Tacitus , and ...
... Hume is evidently taken from a French trans- lation of Machiavelli . Delille . Montesquieu ,, of whom Voltaire was among the earliest and best imitators , was a great admirer of Florus . Cardinal Duperon ranked him next to Tacitus , and ...
Page 176
... Hume always writes Warwic . Johnson . Sir , do not quote infidels to me . and quic ? Would you write sic Tooke . I would , if we derived them from the Greek or Latin . Johnson . Without the authority of Ben Jonson , on whom you so relie ...
... Hume always writes Warwic . Johnson . Sir , do not quote infidels to me . and quic ? Would you write sic Tooke . I would , if we derived them from the Greek or Latin . Johnson . Without the authority of Ben Jonson , on whom you so relie ...
Page 215
... Hume , in which he constantly writes talkt , remarkt , lavisht , askt . In his printed works the com- positor and publisher would never permit it . Johnson . What improvement , in style or anything else , can be expected from a free ...
... Hume , in which he constantly writes talkt , remarkt , lavisht , askt . In his printed works the com- positor and publisher would never permit it . Johnson . What improvement , in style or anything else , can be expected from a free ...
Page 253
... Hume . Tooke . Certainly the others were quite sufficient without him . I would only demonstrate by it that the practice has continued down to the present day in an unbroken line of good authors . Johnson . I am not to be guided in my ...
... Hume . Tooke . Certainly the others were quite sufficient without him . I would only demonstrate by it that the practice has continued down to the present day in an unbroken line of good authors . Johnson . I am not to be guided in my ...
Other editions - View all
Common terms and phrases
admirable Alfieri Amadeo ancient appear atheism Bacon Barrow beautiful believe better Boccaccio Boileau called Catullus Chaucer Cicero cried critics Delille Demosthenes Doctor Doctor Johnson doubt English equal Euripides expression eyes fancy father fault favour French genius Greek hand happy hath hear heard heart Homer honour Hume imagine Italian Johnson king knight Landor language Latin learned less living look Lord Lucretius Machiavelli Magliabechi Malesherbes master means Michel-Angelo Middleton Milton mind Montaigne never Newton Oldways opinion Ovid Paradise Lost perhaps Petrarca Pindar poem poet poetry Porson pray preterite princes Ralph reason religion remark Rousseau Salomon Scaliger sentence Shakespeare Sir Magnus Southey speak spelling surely syllable tell thee things thou thought tion Tooke truth turn verse Virgil Voltaire Walton wish wonder words Wordsworth worse worth write written wrote young
Popular passages
Page 383 - There is no excellent Beauty that hath not some strangeness in the proportion.
Page 518 - What needs my Shakespeare for his honoured bones The labour of an age in piled stones ? Or that his hallowed reliques should be hid Under a star-ypointing pyramid ? Dear son of memory, great heir of fame, What needst thou such weak witness of thy name ? Thou in our wonder and astonishment Hast built thyself a livelong monument.
Page 375 - Atheism leaves a man to sense, to philosophy, to natural piety, to laws, to reputation; all which may be guides to an outward moral virtue, though religion were not: but superstition dismounts all these, and erecteth an absolute monarchy in the minds of men.
Page 366 - That which is past is gone and irrevocable, and wise men have enough to do with things present and to come; therefore they do but trifle with themselves that labour in past matters. There is no man doth a wrong for the wrong's sake, but thereby to purchase himself profit, or pleasure, or honour, or the like; therefore why should I be angry with a man for loving himself better than me? And if any man should do wrong, merely out of...
Page 443 - HIGH on a throne of royal state, which far Outshone the wealth of Ormus and of Ind, Or where the gorgeous East with richest hand Showers on her kings barbaric pearl and gold...
Page 374 - It were better to have no opinion of God at all, than such an Opinion as is unworthy of him : for the one is unbelief, the other is contumely : and certainly superstition is the reproach of the Deity. Plutarch saith well to that purpose :
Page 127 - Awake, my St. John! leave all meaner things To low ambition, and the pride of kings. Let us (since life can little more supply Than just to look about us and to die) Expatiate free o'er all this scene of man; A mighty maze! but not without a plan; A wild, where weeds and flowers promiscuous shoot; Or garden tempting with forbidden fruit.
Page 382 - Men of age object too much, consult too long, adventure too little, repent too soon, and seldom drive business home to the full period, but content themselves with a mediocrity of success.
Page 386 - Certainly, fame is like a river, that beareth up things light and swollen, and drowns things weighty and solid...
Page 44 - He spake of love, such love as spirits feel In worlds whose course is equable and pure ; No fears to beat away, no strife to heal, The past unsighed for, and the future sure...