Imaginary conversations. Third series : Conversations of literary men (First series)Chapman and Hall, 1876 - 4 pages |
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Page 3
... reason to believe he would have abandoned his party and principles . The family is extant : a member of it was created Earl of Warwick by George II . for services as Lord of the Bedchamber . which , when it is flawed by heat or violence ...
... reason to believe he would have abandoned his party and principles . The family is extant : a member of it was created Earl of Warwick by George II . for services as Lord of the Bedchamber . which , when it is flawed by heat or violence ...
Page 5
... reason justly and you act rightly . Piety , warm , soft , and passive as the ether round the throne of Grace , is made callous and inactive by kneeling too much her vitality faints under rigorous and wearisome observances . A forced ...
... reason justly and you act rightly . Piety , warm , soft , and passive as the ether round the throne of Grace , is made callous and inactive by kneeling too much her vitality faints under rigorous and wearisome observances . A forced ...
Page 10
... reason unperverted , render me content and blest ! I have a house and garden of my own I have competence ; I have children . Take away any of these , and I should be sorrowful , I know not how long : give me any of those which are ...
... reason unperverted , render me content and blest ! I have a house and garden of my own I have competence ; I have children . Take away any of these , and I should be sorrowful , I know not how long : give me any of those which are ...
Page 11
... . Forbidden to unite our glory with hers , let us cherish it at home the more fondly for its disappointment , and give her reason to say afterward , she could have wished the union THIRD SERIES . ] LORD BROOKE AND SIR PHILIP SIDNEY . I I.
... . Forbidden to unite our glory with hers , let us cherish it at home the more fondly for its disappointment , and give her reason to say afterward , she could have wished the union THIRD SERIES . ] LORD BROOKE AND SIR PHILIP SIDNEY . I I.
Page 24
... reason is , because the eyes of no one have been upon a level with it . Supposing , for the sake of argument , the con- test of Hesiod and Homer to have taken place : the judges , who decided in favour of the worse , and he indeed in ...
... reason is , because the eyes of no one have been upon a level with it . Supposing , for the sake of argument , the con- test of Hesiod and Homer to have taken place : the judges , who decided in favour of the worse , and he indeed in ...
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Common terms and phrases
admirable Alfieri Amadeo ancient appear atheism Bacon Barrow beautiful believe better Boccaccio Boileau called Catullus Chaucer Cicero cried critics Delille Demosthenes Doctor Doctor Johnson doubt English equal Euripides expression eyes fancy father fault favour French genius Greek hand happy hath hear heard heart Homer honour Hume imagine Italian Johnson king knight Landor language Latin learned less living look Lord Lucretius Machiavelli Magliabechi Malesherbes master means Michel-Angelo Middleton Milton mind Montaigne never Newton Oldways opinion Ovid Paradise Lost perhaps Petrarca Pindar poem poet poetry Porson pray preterite princes Ralph reason religion remark Rousseau Salomon Scaliger sentence Shakespeare Sir Magnus Southey speak spelling surely syllable tell thee things thou thought tion Tooke truth turn verse Virgil Voltaire Walton wish wonder words Wordsworth worse worth write written wrote young
Popular passages
Page 383 - There is no excellent Beauty that hath not some strangeness in the proportion.
Page 518 - What needs my Shakespeare for his honoured bones The labour of an age in piled stones ? Or that his hallowed reliques should be hid Under a star-ypointing pyramid ? Dear son of memory, great heir of fame, What needst thou such weak witness of thy name ? Thou in our wonder and astonishment Hast built thyself a livelong monument.
Page 375 - Atheism leaves a man to sense, to philosophy, to natural piety, to laws, to reputation; all which may be guides to an outward moral virtue, though religion were not: but superstition dismounts all these, and erecteth an absolute monarchy in the minds of men.
Page 366 - That which is past is gone and irrevocable, and wise men have enough to do with things present and to come; therefore they do but trifle with themselves that labour in past matters. There is no man doth a wrong for the wrong's sake, but thereby to purchase himself profit, or pleasure, or honour, or the like; therefore why should I be angry with a man for loving himself better than me? And if any man should do wrong, merely out of...
Page 443 - HIGH on a throne of royal state, which far Outshone the wealth of Ormus and of Ind, Or where the gorgeous East with richest hand Showers on her kings barbaric pearl and gold...
Page 374 - It were better to have no opinion of God at all, than such an Opinion as is unworthy of him : for the one is unbelief, the other is contumely : and certainly superstition is the reproach of the Deity. Plutarch saith well to that purpose :
Page 127 - Awake, my St. John! leave all meaner things To low ambition, and the pride of kings. Let us (since life can little more supply Than just to look about us and to die) Expatiate free o'er all this scene of man; A mighty maze! but not without a plan; A wild, where weeds and flowers promiscuous shoot; Or garden tempting with forbidden fruit.
Page 382 - Men of age object too much, consult too long, adventure too little, repent too soon, and seldom drive business home to the full period, but content themselves with a mediocrity of success.
Page 386 - Certainly, fame is like a river, that beareth up things light and swollen, and drowns things weighty and solid...
Page 44 - He spake of love, such love as spirits feel In worlds whose course is equable and pure ; No fears to beat away, no strife to heal, The past unsighed for, and the future sure...