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TO DEMOSTHENES.

Ir flatters and deceives thy view,
This mirror of ill polish'd ore;
For were it just, and told thee true,
Thou wouldst consult it never more.

ON A SIMILAR CHARACTER.
You give your cheeks a rosy stain,
With washes dye your hair;
But paint and washes both are vain
To give a youthful air.

Those wrinkles mock your daily toil,
No labour will efface 'em,

You wear a mask of smoothest oil,
Yet still with ease we trace 'em.

An art so fruitless then forsake,
Which though you much excel in,
You never can contrive to make
Old Hecuba young Helen.

ON AN UGLY FELLOW.

BEWARE, my friend! of crystal brook, Or fountain, lest that hideous hook, Thy nose, thou chance to see; Narcissus' fate would then be thine, And self-detested thou wouldst pine, As self-enamour'd he.

ON A BATTERED BEAUTY.

HAIR, wax, rouge, honey, teeth you buy,

A multifarious store!

A mask at once would all supply,

Nor would it cost you more.

ON A THIEF.

WHEN Aulus, the nocturnal thief, made prize
Of Hermes, swift-wing'd envoy of the skies,
Hermes, Arcadia's king, the thief divine,
Who when an infant stole Apollo's kine,
And whom, as arbiter and overseer

Of our gymnastic sports, we planted here;

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Hermes," he cried, "you meet no new disaster; Ofttimes the pupil goes beyond his master."

ON PEDIGREE.

FROM EPICHARMUS.

My mother! if thou love me, name no more
My noble birth! Sounding at every breath
My noble birth, thou kill'st me.
Thither fly,
As to their only refuge, all from whom
Nature withholds all good besides; they boast
Their noble birth, conduct us to the tombs
Of their forefathers, and from age to age
Ascending, trumpet their illustrious race:
But whom hast thou beheld, or canst thou name
Derived from no forefathers? Such a man
Lives not; for how could such be born at all?
And if it chance that, native of a land
Far distant, or in infancy deprived

Of all his kindred, one, who cannot trace
His origin, exist, why deem him sprung
From baser ancestry than theirs who can ?
My mother! he whom nature at his birth
Endow'd with virtuous qualities, although
An Ethiop and a slave, is nobly born.

ON ENVY.

PITY, says the Theban bard,
From my wishes I discard;

Envy, let me rather be,

Rather far, a theme for thee!

Pity to distress is shown,
Envy to the great alone.
So the Theban: but to shine
Less conspicuous be mine!
I prefer the golden mean,
Pomp and penury between ;
For alarm and peril wait
Ever on the loftiest state,
And the lowest to the end
Obloquy and scorn attend.

BY MOSCHUS.

I SLEPT when Venus enter'd: to my bed
A Cupid in her beauteous hand she led,
A bashful seeming boy, and thus she said:

"Shepherd, receive my little one! I bring
An untaught love, whom thou must teach to sing."
She said, and left him. I, suspecting nought,
Many a sweet strain my subtle pupil taught,
How reed to reed Pan first with osier bound,
How Pallas form'd the pipe of softest sound,
How Hermes gave the lute, and how the quire
Of Phoebus owe to Phoebus' self the lyre.

Such were my themes; my themes nought heeded he,
But ditties sang of amorous sort to me,

The pangs that mortals and immortals prove
From Venus' influence, and the darts of love.
Thus was the teacher by the pupil taught;
His lessons I retain'd, and mine forgot.

BY PHILEMON.

OFT we enhance our ills by discontent,
And give them bulk beyond what nature meant.
A parent, brother, friend deceased, to cry—
"He's dead indeed, but he was born to die"-
Such temperate grief is suited to the size
And burthen of the loss; is just and wise.

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But to exclaim, "Ah! wherefore was I born,
Thus to be left for ever thus forlorn ?"
Who thus laments his loss invites distress,
And magnifies a woe that might be less,
Through dull despondence to his lot resign'd,
And leaving reason's remedy behind.

TRANSLATION OF AN EPIGRAM OF HOMER'.

PAY me my price, potters! and I will sing.

Attend, O Pallas! and with lifted arm

Protect their oven; let the cups and all

The sacred vessels blacken well, and, baked
With good success, yield them both fair renown
And profit, whether in the market sold
Or streets, and let no strife ensue between us.
But, oh ye potters! if with shameless front
Ye falsify your promise, then I leave

No mischief uninvoked to avenge the wrong.
Come, Syntrips, Smaragus, Sabactes, come,
And Asbetus, nor let your direst dread,
Omodamus, delay! Fire seize your house!
May neither house nor vestibule escape!
May ye lament to see confusion mar
And mingle the whole labour of your hands,
And may a sound fill all your oven, such
As of a horse grinding his provender.

While all your pots and flagons bounce within.
Come hither also, daughter of the sun,
Circe the sorceress, and with thy drugs

Poison themselves, and all that they have made!
Come also, Chiron, with thy numerous troop

1 No title is prefixed to this piece, but it appears to be a translation of one of the Επιγραμματα of Homer called 'Ο Καμινος, or the Furnace. Herodotus, or whoever was the Author of the Life of Homer ascribed to him, observes, "certain potters, while were busied baking their ware, seeing Homer at a small distance, and i ng heard much said of his wisdom, called to him, and promised him a present of their commodity and of such other things as they could afford, if he would sing to them, when he sang as follows."

Of centaurs, as well as those who died beneath
The club of Hercules, as who escaped,
And stamp their crockery to dust; down fall
Their chimney; let them see it with their eyes,
And howl to see the ruin of their art,
While I rejoice; and if a potter stoop

To peep into his furnace, may the fire
Flash in his face and scorch it, that all men
Observe, thenceforth, equity and good faith.

Oct. 1790.

TRANSLATIONS

FROM

THE FABLES OF GAY.

LEPUS MULTIS AMICUS.

LUSUS amicitia est, uni nisi dedita, ceu fit,
Simplice ni nexus fœdere, lusus amor.
Incerto genitore puer, non sæpe paternæ
Tutamen novit, deliciasque domûs:
Quique sibi fidos fore multos sperat, amicus
Mirum est huic misero si ferat ullus opem.

Comis erat, mitisque, et nolle et velle paratus
Cum quovis, Gaii more modoque, Lepus.
Ille, quot in sylvis et quot spatiantur in agris
Quadrupedes, nôrat conciliare sibi;

Et quisque innocuo, invitoque lacessere quenquam
Labra tenus saltem fidus amicus erat.

Ortum sub lucis dum pressa cubilia linquit,
Rorantes herbas, pabula sueta, petens,
Venatorum audit clangores ponè sequentem,
Fulmineumque sonum territus erro fugit.
Corda pavor pulsat, sursum sedet, erigit aures,
Respicit, et sentit jam prope adesse necem.
Utque canes fallat, latè circumvagus, illuc,
Unde abiit, mirâ calliditate redit;

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