History of Modern Philosophy from Nicolas of Cusa to the Present Time |
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Page 4
... mind - the value and interest of the historical study of the past in relation to the exact scientific side of philosophical inquiry is not less evi- dent . In every science it is useful to trace the origin and growth of problems and ...
... mind - the value and interest of the historical study of the past in relation to the exact scientific side of philosophical inquiry is not less evi- dent . In every science it is useful to trace the origin and growth of problems and ...
Page 20
... Mind " ) , 1450. He clothes in continually changing forms the one supreme truth on which all depends , and which cannot be expressed in intelligible language but only comprehended by living intuition . In many different ways he ...
... Mind " ) , 1450. He clothes in continually changing forms the one supreme truth on which all depends , and which cannot be expressed in intelligible language but only comprehended by living intuition . In many different ways he ...
Page 22
... mind as creative force , concept , and will . The triunity of God is very variously explained - as the subject , object , and act of cognition ; as creative spirit , wisdom , and goodness ; as being , power , and deed ; and , preferably ...
... mind as creative force , concept , and will . The triunity of God is very variously explained - as the subject , object , and act of cognition ; as creative spirit , wisdom , and goodness ; as being , power , and deed ; and , preferably ...
Page 25
... mind to be merely abstract copies , and not archetypes of things . Moreover , explicatio , evolutio , un- folding , as yet does not always have the meaning of develop- ment to - day , of progressive advance . It denotes , quite ...
... mind to be merely abstract copies , and not archetypes of things . Moreover , explicatio , evolutio , un- folding , as yet does not always have the meaning of develop- ment to - day , of progressive advance . It denotes , quite ...
Page 41
... mind , that he does not consider deceit and severity just , but only un- avoidable amid the anarchy and corruption of the time . But neither the loftiness of the end by which he is inspired , nor the low condition of moral views in his ...
... mind , that he does not consider deceit and severity just , but only un- avoidable amid the anarchy and corruption of the time . But neither the loftiness of the end by which he is inspired , nor the low condition of moral views in his ...
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History of Modern Philosophy From Nicolas of Cusa to the Present Time Richard Falckenberg Limited preview - 2020 |
Common terms and phrases
absolute action activity ęsthetic Aristotle atheism body cause Christianity cognition conceived concepts concerning consciousness Critique deism deists Descartes distinction divine doctrine edition effect elements empirical empiricism endeavor English essence ethics evil existence experience external fact faculty faith feeling Fichte finite former freedom further Geschichte Hegel Herbart human Hume ical ideal ideas impulse individual infinite inner intuition judgment Kant Kant's Kantian knowledge Kuno Fischer latter Leibnitz Locke logical Malebranche mathematics merely metaphysics mind Monadology monads moral motion natura naturans nature Nicolas of Cusa object origin pantheism passions perceived perception perfect phenomena philosophy philosophy of religion pleasure position possible principles priori psychology pure rational reality reason relation religion representation revelation Schelling Schopenhauer sensation sense sensuous soul space Spinoza spirit substance teleological theory things thinkers thinking thought tion treatises true truth understanding unity universal virtue
Popular passages
Page 243 - Even if God did not exist, it would be necessary to invent Him, so Voltaire said — 'si dieu n'existait pas, il faudrait 1'inventer.
Page 570 - Evolution is an integration of matter and concomitant dissipation of motion ; during which the matter passes from an indefinite, incoherent homogeneity to a definite, coherent heterogeneity ; and during •which the retained motion undergoes a parallel transformation.
Page 565 - If two or more instances in which the phenomenon occurs have only one circumstance in common, while two or more instances in which it does not occur have nothing in common save the absence of that circumstance, the circumstance in which alone the two sets of instances differ is the effect, or the cause, or an indispensable part of the cause, of the phenomenon.
Page 564 - ... a series of feelings which is aware of itself as past and future; and we are reduced to the alternative of believing that the mind, or Ego, is something different from any series of feelings, or possibilities of them, or of accepting the paradox that something which ex hypothesi is but a series of feelings, can be aware of itself as a series.
Page 117 - Of God, (2) Of the Nature and Origin of the Mind, (3) Of the Origin and Nature of the Affects, (4) Of Human Bondage, or of the Strength of the Affects, (5) Of the Power of the Intellect, or of Human Liberty. By BENEDICT DE SPINOZA. Translated from the Latin by WILLIAM HALE WHITE, los.
Page 576 - has freedom to do all that he wills, provided he infringes not the equal freedom of any other...
Page 71 - A man that hath no virtue in himself ever envieth virtue in others; for men's minds will either feed upon their own good, or upon others...
Page 71 - I CANNOT call Riches better than the baggage of virtue. The Roman word is better, im-pedimenta. For as the baggage is to an army, so is riches to virtue. It cannot be spared nor left behind, but it hindereth the march; yea and the care of it sometimes loseth or disturbeth the victory.
Page 236 - that the thoughts of which I am conscious, are the thoughts of a being which I call myself, my mind, my person...
Page 378 - And thus the real does not contain more than the possible. A hundred real dollars do not contain a penny more than a hundred possible dollars.