History of Modern Philosophy from Nicolas of Cusa to the Present Time |
From inside the book
Results 1-5 of 84
Page 21
... reason can combine only when the under- standing has supplied the results of analysis as material for combination ; while , on the other hand , it is the under- standing which is present in sense as consciousness , and the reason whose ...
... reason can combine only when the under- standing has supplied the results of analysis as material for combination ; while , on the other hand , it is the under- standing which is present in sense as consciousness , and the reason whose ...
Page 46
... reason ( natural law and rational law are synonymous , as also natural religion and the religion of the reason ) , by which is under- stood that which is permanent and everywhere the same in contrast to the temporary and the changeable ...
... reason ( natural law and rational law are synonymous , as also natural religion and the religion of the reason ) , by which is under- stood that which is permanent and everywhere the same in contrast to the temporary and the changeable ...
Page 49
... reason and ex- perience are liable to deception and that the mind has at its disposal no means of distinguishing truth from false- hood , it follows that we are born not to possess truth but to seek it . Truth dwells alone in the bosom ...
... reason and ex- perience are liable to deception and that the mind has at its disposal no means of distinguishing truth from false- hood , it follows that we are born not to possess truth but to seek it . Truth dwells alone in the bosom ...
Page 71
... reason instead of attacking it . Elsewhere Bacon gives ( not entirely unquestionable ) directions concerning the art of making one's way . Acute observations and in- genious remarks everywhere abound . In order to inform one's self of a ...
... reason instead of attacking it . Elsewhere Bacon gives ( not entirely unquestionable ) directions concerning the art of making one's way . Acute observations and in- genious remarks everywhere abound . In order to inform one's self of a ...
Page 78
... reason or natural law and the standard of positive law ) . And recog- * God inscribed the divine or natural law ( Do not that to another , etc. ) on the heart of man , when he gave him the reason to rule his actions . The laws of nature ...
... reason or natural law and the standard of positive law ) . And recog- * God inscribed the divine or natural law ( Do not that to another , etc. ) on the heart of man , when he gave him the reason to rule his actions . The laws of nature ...
Contents
1 | |
18 | |
26 | |
34 | |
39 | |
48 | |
51 | |
56 | |
293 | |
315 | |
341 | |
414 | |
424 | |
436 | |
445 | |
468 | |
63 | |
64 | |
71 | |
79 | |
80 | |
86 | |
89 | |
105 | |
132 | |
148 | |
181 | |
191 | |
214 | |
241 | |
471 | |
487 | |
505 | |
548 | |
587 | |
614 | |
625 | |
629 | |
636 | |
638 | |
639 | |
640 | |
643 | |
Other editions - View all
History of Modern Philosophy From Nicolas of Cusa to the Present Time Richard Falckenberg Limited preview - 2020 |
Common terms and phrases
absolute action activity ęsthetic Aristotle atheism body cause Christianity cognition conceived concepts concerning consciousness Critique deism deists Descartes distinction divine doctrine edition effect elements empirical empiricism endeavor English essence ethics evil existence experience external fact faculty faith feeling Fichte finite former freedom further Geschichte Hegel Herbart human Hume ical ideal ideas impulse individual infinite inner intuition judgment Kant Kant's Kantian knowledge Kuno Fischer latter Leibnitz Locke logical Malebranche mathematics merely metaphysics mind Monadology monads moral motion natura naturans nature Nicolas of Cusa object origin pantheism passions perceived perception perfect phenomena philosophy philosophy of religion pleasure position possible principles priori psychology pure rational reality reason relation religion representation revelation Schelling Schopenhauer sensation sense sensuous soul space Spinoza spirit substance teleological theory things thinkers thinking thought tion treatises true truth understanding unity universal virtue
Popular passages
Page 243 - Even if God did not exist, it would be necessary to invent Him, so Voltaire said — 'si dieu n'existait pas, il faudrait 1'inventer.
Page 570 - Evolution is an integration of matter and concomitant dissipation of motion ; during which the matter passes from an indefinite, incoherent homogeneity to a definite, coherent heterogeneity ; and during •which the retained motion undergoes a parallel transformation.
Page 565 - If two or more instances in which the phenomenon occurs have only one circumstance in common, while two or more instances in which it does not occur have nothing in common save the absence of that circumstance, the circumstance in which alone the two sets of instances differ is the effect, or the cause, or an indispensable part of the cause, of the phenomenon.
Page 564 - ... a series of feelings which is aware of itself as past and future; and we are reduced to the alternative of believing that the mind, or Ego, is something different from any series of feelings, or possibilities of them, or of accepting the paradox that something which ex hypothesi is but a series of feelings, can be aware of itself as a series.
Page 117 - Of God, (2) Of the Nature and Origin of the Mind, (3) Of the Origin and Nature of the Affects, (4) Of Human Bondage, or of the Strength of the Affects, (5) Of the Power of the Intellect, or of Human Liberty. By BENEDICT DE SPINOZA. Translated from the Latin by WILLIAM HALE WHITE, los.
Page 576 - has freedom to do all that he wills, provided he infringes not the equal freedom of any other...
Page 71 - A man that hath no virtue in himself ever envieth virtue in others; for men's minds will either feed upon their own good, or upon others...
Page 71 - I CANNOT call Riches better than the baggage of virtue. The Roman word is better, im-pedimenta. For as the baggage is to an army, so is riches to virtue. It cannot be spared nor left behind, but it hindereth the march; yea and the care of it sometimes loseth or disturbeth the victory.
Page 236 - that the thoughts of which I am conscious, are the thoughts of a being which I call myself, my mind, my person...
Page 378 - And thus the real does not contain more than the possible. A hundred real dollars do not contain a penny more than a hundred possible dollars.