The Females' advocate [afterw.] The Female mission record, Volumes 3-4 |
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Page 9
... which an artless unsuspecting young creature hath been betrayed into ; and ,
perhaps , after the long deep - laid schemes of an unprincipled villain , she were
no longer meriting shelter or protection ? What resemblance is here to Jesus ?
... which an artless unsuspecting young creature hath been betrayed into ; and ,
perhaps , after the long deep - laid schemes of an unprincipled villain , she were
no longer meriting shelter or protection ? What resemblance is here to Jesus ?
Page 20
But perhaps you are ready to say , “ What can I , what shall I do , to benefit my
guilty neighbours , and to point out to them ' a more excellent way ? ' ” I reply first
of all , dear friend , the gospel , the glorious gospel , which they never hear , is the
...
But perhaps you are ready to say , “ What can I , what shall I do , to benefit my
guilty neighbours , and to point out to them ' a more excellent way ? ' ” I reply first
of all , dear friend , the gospel , the glorious gospel , which they never hear , is the
...
Page 145
There are , perhaps , no two things more frequently confounded , than feeling
and principle . How often do we hear vice extenuated with the remark that the
man ' s feelings are good , that he has quick perceptions of the beauty of religion
...
There are , perhaps , no two things more frequently confounded , than feeling
and principle . How often do we hear vice extenuated with the remark that the
man ' s feelings are good , that he has quick perceptions of the beauty of religion
...
Page 217
we should simply reply - Truth in speech — Truth in action - a definition with
which few persons , perhaps , would be disposed to cavil ; but , unhappily , truth
in the abstract and truth in practice are so widely dissimilar , so much at variance
with ...
we should simply reply - Truth in speech — Truth in action - a definition with
which few persons , perhaps , would be disposed to cavil ; but , unhappily , truth
in the abstract and truth in practice are so widely dissimilar , so much at variance
with ...
Page 219
Persons moving in such society will perhaps say , “ This is not insincerity .
Insincerity is speaking and acting with an intention to deceive . Such pro - ,
fession deceive no one - they are mere words of convenience — civil
expressions which ...
Persons moving in such society will perhaps say , “ This is not insincerity .
Insincerity is speaking and acting with an intention to deceive . Such pro - ,
fession deceive no one - they are mere words of convenience — civil
expressions which ...
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Common terms and phrases
appear asked Asylum attend beauty become believe blessed called cause character child Christ Christian church circumstances comfort Committee conduct continued conversation course daughter dear death desire domestic duty effect employed entered evil expressed eyes faith father feel female friends girl give given grace hand happy heart heaven holy hope hour influence Institution interest Jesus kind lady leave less light living London look Lord lost means meet mind Mission mistress moral morning mother nature never object obtained offered once painful parents perhaps persons pleasure poor prayer present principle received Refuge religion respectable seek servants shillings sinner situation society soon soul spirit thee things thought tion true truth wish woman young women
Popular passages
Page 115 - If thou forbear to deliver them that are drawn unto death, and those that are ready to be slain ; if thou sayest, Behold, we knew it not ; doth not he that pondereth the heart consider it? and he that keepeth thy soul, doth not he know it? and shall not he render to every man according to his works...
Page 143 - And he turned to the woman and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet; but she hath washed my feet with tears, and wiped them with the hairs of her head.
Page 142 - There was a certain creditor which had two debtors; the one owed five hundred pence, and the other fifty. And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most? Simon answered and said, I suppose that he to whom he forgave most. And he said unto him, Thou hast rightly judged.
Page 233 - This world is all a fleeting show For man's illusion given ; The smiles of joy, the tears of woe, Deceitful shine, deceitful flow, — There's nothing true but Heaven...
Page 152 - I will not be afraid of ten thousands of people, that have set themselves against me round about.
Page 142 - Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.
Page 13 - And I will bring the blind by a way that they knew not, I will lead them in paths that they have not known : I will make darkness light before them, and crooked things straight. These things will I do unto them, and not forsake . them.
Page 193 - He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the Christ. And he brought him to Jesus.
Page 110 - The Lord grant you that ye may find rest, each of you in the house of her husband.
Page 95 - Their throat is an open sepulchre ; with their tongues they have used deceit; the poison of asps is under their lips: Whose mouth is full of cursing and bitterness: Their feet are swift to shed blood: Destruction and misery are in their ways: And the way of peace have they not known: There is no fear of God before their eyes.
Bibliographic information
| Title | The Females' advocate [afterw.] The Female mission record, Volumes 3-4 |
| Author | London female mission |
| Published | 1840 |
| Original from | Oxford University |
| Digitized | 17 Oct 2006 |
| Export Citation | BiBTeX EndNote RefMan |