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Perhaps indulgent nature meant,

By such a lamp bestow'd,
To bid the traveller, as he went,

Be careful where he trod :
Nor crush a worm whose useful light

Might serve, however small,
To show a stumbling stone by night,

And save him from a fall.

Whate'er she meant, this truth divine,

Is legible and plain;
'Tis power Almighty bids him shine,

Nor bids him shine in vain.

Ye proud and wealthy, let this theme

Teach humbler thoughts to you,
Since such a reptile has its gem,

And boasts its splendor too.

UNREASONABLE FEAR. UNREASONABLE fear is an unjust and ridiculous fear of any creature whatever, or of any occurrences of life ; it is a timorous spirit, which subjects the whole nature to the power and tyranny of the passion of fear, beyond all reasonable grounds; as, for instance, a fear of being alone, or in the dark; a perpetual fear of evil accidents, by fire, or water, or wicked men : a disquieting fear of ghosts and apparitions; of little, inconsiderable animals, such as spiders, frogs and worms; fear of poverty or calamity of any kind, whereby we are too often restrained from our present duty, and our lives made very uncomfortable. All manner of fear becomes irregular when it rises to an excessive degree, and is superior to the danger.

MODESTY. Modesty is a humble opinion of our own merit, when compared with that of others. So refined a compliment to the superiority of those with whom we converse, cannot fail of prepossessing them in our favor, and conciliating them to our own interests. The wise author and governor of nature, has implanted a love of modesty in the breast of every one, that its opposite vices, presumption and affectation, may be checked by universal reprobation.

But, however amiable modesty may appear in men, it is the peculiar ornament of the fair sex, and is essential to the beauty of every other accomplishment. While modesty remains, the most homely form has a beauty; and when this beauty is lost, the finest form only reminds us, that it is impossible for a woman to be amiable without it.

“ Modesty is not only confined to the face, she is there only in shadow and effigy, but is in life and motion in the words.”

THE FEAR OF GOD. THE fear of God is an inward, thoughtful sense of God and his infinite perfections, with a respect to him as the universal governor and judge of the world, which will excite us steadily to please him, and make us tremble to offend him. The fear of God is the wisdom, the glory and happiness of nations, the stability of thrones, and the basis of all solid greatness, in every kingdom and empire upon earth.

The rejecting the fear of God ruined the old world, before the flood, burned Sodom and Gomorrah to ashes, drowned the Egyptians, destroyed Nineveh, tore up Babylon by the roots, and consumed Jerusalem in flames.

THE POPLAR FIELD.
The poplars are felled, farewell to the shade,
And the whispering sound of the cool colonnade ;
The winds play no longer, and sing in the leaves, .
Nor Ouse on his bosom their image receives.
Twelve years have elapsed, since I last took a view,
Of my favorite field, and the bank where they grew;
And now in the grass behold they are laid,
And the tree is my seat, that once lent me a shade.

The blackbird has fled to another retreat,
Where the hazels afford him a screen from the heat,
And the scene where his melody charmed me before,
Resounds with his sweet flowing ditty do more.

My fugitive years are all hasting aways
And I must ere long be as lowly as they,
With a turf on my breast, and a stone at my head,
Ere another such grove shall arise in its stead.
'Tis a sight to engage me if anything can,
To muse on the perishing pleasures of man;
Though his life be a dreain, his enjoyments, I see,
Have a being less durable even than he.

WIT BY THE WAY SIDE. In the neighborhood of Haddam Castle, Dumfriessbire, there is a tower called repentance. A pleasant answer of a shepherd's boy to Sir Richard Steele, founded on the name of this tower, is thus related : — Sir Richard, having observed a boy lying on the ground, and very attentively reading his bible, asked if he could tell him the way to Heaven?” “Yes, sir,” said the boy,“ you must go by that tower.”

PRUDENCE. ARISTOTLE is praised for naming fortitude first of the cardinal virtues, as that, without which, no other virtue can steadily be practised; but he might with equal propriety, have placed prudence before it, since without prudence fortitude is madness. The foundation of human prudence is, first, a knowledge of ourselves. What is my temper and natural inclination; what are my most powerful appetites, and my most prevailing passions ; what are my chief talents and capacities; and what are the weaknesses and follies to which I am most liable ?

Second, The knowledge of mankind. What are the peculiar tempers, appetites, passions, powers, good and evil qualities of the persons whom we have most to do with in the world?

Third, The knowledge of those things which have the more immediate relation to our own business and duty, to our own interest, and welfare, whether we consider our. selves as men or as Christians.

THE CARRIER PIGEON.

A FABLE. A CARRIER pigeon, having been sent home with a letter round his neck, and performed a journey of forty miles in as many minutes, was asked by his companions how he could manage to travel so fast; “I go straight forward,” said he,“ never looking about me, nor turning at all, to the right or left.” Children may learn by this, that persever. ance or going forward like this bird, is the only way soon to attain any end.

IMPORTANCE OF DESPATCH. The benevolent Dr Wilson once discovered a clergyman at Bath, who was sick, poor, and had a numerous family. In the evening, he gave a friend fifty pounds, requesting he would deliver it, as from an unknown person. The friend replied, “I will wait upon him early in the morning.” “ You will oblige me by calling upon him directly. Think, sir, of what importance a good night's rest may be to a poor man."

THE FARMER AND HIS TWO SONS.

A FABLE. A FARMER lying at the point of death, and being willing that his sons should pursue the same honest course of life which he had done, called them to his bedside, and thus bespoke them: “My dearest children," said he, “ I have no other estate to leave you than my farın and my large vineyard, of which I have made you joint heirs; and I hope that you will have so much respect for me when I am dead and gone, and so much regard to your own welfare, as not to part with what I have left you on any account.

“ All the treasure I am master of, lies buried somewhere in my vineyard, within a foot of the surface, though it is not now in my power to go and show you the spot. Farewell, then, my children; be honest in all your dealings, and kind and loving to each other, as children ought to be; and be sure that you never forget my advice about the farm and the vineyard.”

Soon after the old man was in his grave, his two sons set about searching for the treasure, which they supposed was hidden in the ground. “When it is found," said they,

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