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Go, tell, at London, thou didst meete with foure
That, rifling thee, have rob'd at least a score."

Times Anotomie. Containing the poore Man's plaint, Brittons trouble and her triumph, the Popes pride, Romes treasons and her destruction. Affirming, that Gog and Magog both shall perish, the Church of Christ shall flourish, Judeas race shall be restored, and the manner how this mightie worke shall be accomplished. Made by Robert Pricket, a Souldier; and dedicated to all the Lords of his Majesties most honourable privie councell.

Multis pateo, non multis loquis.

Imprinted at London by George Eld, and are to be sold by John Hodgets, 1606.

4to. pp. 64.

THIS author (as one of the Harveys had done in Queen Elizabeth's time) seems to have given offence to the privy-counsellors of James, by his interposition about certain political events, which involved the statesmen of the day in some legal perplexity. Whether this got vent to the world in a piece called "The Souldier's wish," or in another, called "The Souldier's resolution," both published in 1603, I do not possess the means to ascertain; but I more than suspect it was conveyed in the latter. The following extract from a

dedication to the present work sufficiently appears to record the circumstance of his interference with state concerns. It is addressed to the Lords of the Council.

"The last untimely fruit which by a publicke print I rashly published, gave just occasion to procure your dislike; and my amisse* therein was greater than at first I could conceive; for it is an evill not to be borne with, when the greatest (much more, when so meane a subject as my self) shall dare to call in question things formerly determined by the justice of the law, judgment of the honoured peeres, and prudent wisedome of a kingdome's most honourable councellors: and too high doth their presumption climb (especially in a cause of so great consequence) whose words would seeme as if they did desire so to extenuate an offence, as that in respect of the offender, opinion should be taught eyther to taxe the lawe with crueltie, or the state with inhumanity. He therefore whose actions shall but beare a show, as if they were directed unto some such purpose, justly deserveth to be punished. And yet, may it please your Honours, I must needes confesse my punishment, was compounded of an absolute lenitie, without (in the least sort) being mixt with any appearance of severitie. And, as I am in this respect bound unto you all, my Lords; so principally my thanks must humbly runne, unto the right honorable the Earle of Salisbury, by whose love and bountie my cause was favorably censured, my liberty procured, and my wants relieved. Concerning the worthinesse of whose ever honourable disposition I would largely speake, but that I know true honoured vertue, whose ever constant wisdome and approved judgement laboureth to performe each vertuous and well commended office; so as it cannot, but by a certaine kinde of supreame excellence,

Culpability, fault. Mr. Todd has introduced the word, as it is used in this place, for a noun-substantive, in his valuable edition of Dr. Johnson's Dictionary.

worthily deserve world's praise, yet will it not indure to heare it selfe praised."

The nobleman, here complimented, was secretary Cecil, created Viscount Cranbourne in 1604, and Earl of Salisbury in 1605.

The author soon after passes on to notice the present production.

"In this little worke, which I have called Times Anotomie, the first part wherof was finisht by me almost two years since, I doe with a religious anger chide the violent and presumptious rage of unrul'd abuses; because I greeve to see the grosse impieties which our time commits. Briefely, therefore, I have anotomis'd those evills which do afflict the world; and in the prosses* of my booke's discourse, my reprehensions may peradventure be accounted round and sharpe. But corsive useth not to be applied unto the flesh that is sound, and where it hath no power to touch, it procures no smart."

Against the see of Rome, which is treated as Babylon, he levels the main artillery of his satiric powers, both in a prose epistle to the reader, and in the body of his poem. The introduction to the latter is not without merit, and contains an allusion to both his above-named productions, and to one (it would seem) which preceded those, in praise of Queen Elizabeth.

Even in the time when joy and sorrow met,
When present woe did present joy beget:
When eyes and hearts did make an equall choice
To weepe, to mourne, to triumph, and rejoice:
When Heaven tooke hence, and yet unto us sent
Most cause of griefe, and cause of most content.

• Process.

+ For corrosive; or what we should now term caustic or escharotic.

Then, in that strange, worst, best, and happiest time,
A Souldier sung Love's song, in unsmooth'd rime :
Yet by his words it might be plainely seene,

He prais'd the vertues of a Maiden Queene ;
Whose majestie in glory now excelling,

Leaves glorie's fame on earth, to keepe her dwelling.
A poore man's love her grace would well requite,
But now, poore men in vaine love's songs indite.
The Muse, by whom her vertues most are prais'd,
Shall least thereby from woe to weale be rais'd.
When matchlesse worth is wrapt in leaves of lead,
The living they forget the worthiest dead;
No vertue can itselfe continuance give,
It is the pen that makes all vertues live:
And pens, I know, will mount her praise so high,
That in this world her fame shall never die.
My lines, alas! from worth do differ farre,

I do confesse they most unworthy are:
And yet my love as well desir'd to sing

The praises of the world's admired King.

A Souldier's Wish, I'm sure, wisht all things well j
His wish, his want, did in strange sort compell.

Yet he resolv'd:-a Resolution fram'd,

For which 'gainst him God's foes have chiefly aim'd.

Theological and secular concernments mingle in the mind of the author, with very sensible reflections upon both.

All sorts can prate, and talke of things divine,
In fewe or none a righteous life doth shine.
What Adam lost, all human race did lose,
And what he kept, that for our part we choose.
Will to do good, that force in Adam died,

Since when, that grace was to his seed denied.

So in ourselves since every action staines,
That to do good in us no power remaines,
We are restor'd by our Redeemer's hand;
Not of ourselves, but by His grace we stand.
Then let the souls of righteous men expresse
That in their Christ doth live their righteousness.
Who to good fame by golden steps can mount,
Him doth this world for worthiest man accompt.
Let vertue in a poore man cleerly shine,
A guilded gull is counted more divine.
A sattin sute, bedawb'd with silver lace,
Beyond desert doth vildest clownship grace.
Honest, if poore, he this reward must have,
Hang him-base rogue, proud beggar, impious knave!
Rich let him be, and who can hurt him then?
Knaves, wrapt in wealth, are counted honest men.

The following lines, which relate to himself and his profession, are interesting.

The Souldier, which doth scorne the lye to take,
Should scorne as much himselfe the lye to make.
The open fields to me is made my bed,

A banke of earth a pillow for my head.
In shadie groves and solitary places

My steps do make their sorrowes mournfull traces.
Imprisonment, woe's wofull habitation,
Hath forc't my Muse to secret contemplation.
In winter-nights, when I a Souldier was,
Alone my Muse should private motions tosse.
When in the warre, I warre's attire did beare,
My books to me most kinde companions were ;
And some sad hours on skie-born books I read :
Amongst the starres an humble path I tread,
3 м

VOL. III.

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