More than a hundred spirits, when that they heard, Have seen on Latian ground, call thou to mind Returning, thou behold'st the pleasant land" That from Vercelli slopes to Mercabo; And there instruct the twain, whom Fano boasts Her worthiest sons, Guido and Angelo, That if 'tis given us here to scan aright Shall be cast forth, and whelm'd under the waves "Dolcino." In 1305, a friar, called Dolcino, who belonged to no regular order, contrived to raise in Novara, in Lombardy, a large company of the meaner sort of people, declaring himself to be a true apostle of Christ, and promulgating a community of property and of wives, with many other such heretical doctrines. He blamed the Pope, cardinals, and other prelates of the holy church, for not observing their duty, nor leading the angelic life, and affirmed that he ought to be pope. He was followed by more than three thousand men and women, who lived promiscuously on the mountains together, like beasts, and, when they wanted provisions, supplied themselves by depredation and rapine. This lasted for two years, till many, being struck with compunction at the dissolute life they led, his sect was much diminished; and, through fail ure of food and the severity of the snows, he was taken by the people of Novara, and burnt, with Margarita, his companion, and many other men and women whom his errors had seduced. 6" Medicina." A place in the territory of Bologna. Piero fomented dissensions among the inhabitants of that city, and among the leaders of the neighboring States. 7" The pleasant land." Lombardy. 8" The twain.' Guido del Cassero and Angiolello da Cagnano, two of the worthiest and most distinguished citizens of Fano, were invited by Malatestino da Rimini to an entertainment, on pretence that he had some important business to transact with them; and, according to instructions given by him, they were drowned in their passage near Cattolica, between Rimini and Fano. Near to Cattolica, through perfidy Of a fell tyrant. 'Twixt the Cyprian isle An injury so foul, by pirates done, Or Argive crew of old. That one-eyed traitor 66 May carry tidings of thee, who is he, In whom that sight doth wake such sad remembrance." Forthwith he laid his hand on the cheek-bone Of one, his fellow-spirit, and his jaws Expanding, cried: "Lo! this is he I wot of: Who overwhelm'd the doubt in Cæsar's mind,10 Was ever harmful." Oh! how terrified Methought was Curio, from whose throat was cut I added: “Ay, and death to thine own tribe." "Focara's wind." Focara is a mountain, from which a wind blows that is peculiarly dangerous to the navigators of that coast. 10" The doubt in Cæsar's mind." Curio, whose speech (according to Lucan) determined Julius Cæsar to proceed when he had arrived at Rimini (the ancient Ariminum), and doubted whether he should prosecute the civil war. 11" Mosca.' Buondelmonte was engaged to marry a lady of the Amidei family, but broke his promise, and united himself to one of the Donati. This was so much resented by the former, that a meeting of themselves and their kinsmen was held, to consider of the best means of revenging the insult. Mosca degli Uberti, or de' Lamberti, persuaded them to resolve on the assassination of Buondelmonte, exclaiming to them, "the thing once done, there is an end." This counsel and its effects were the source of many terrible calamities to the State of Florence. "This murder," says G. Villani, lib. v. cap. xxxviii., was the cause and beginning of the accursed Guelf and Ghibelline parties in Florence." It happened in 1215. See the " Paradise," Canto xvi. 139. Still linger'd to behold the troop, and saw Be terrible as this. And, that on earth I set at mutual war. For Absalom 12" Bertrand." Bertrand de Born, Vicomte de Hautefort, near Perigueux in Guienne, who incited John to rebel against his father, Henry II of Eng land. Bertrand holds a distinguished place among the Provençal poets. CANTO XXIX ARGUMENT.-Dante, at the desire of Virgil, proceeds onward to the bridge that crosses the tenth gulf, from whence he hears the cries of the alchemists and forgers, who are tormented therein; but not being able to discern anything on account of the darkness, they descend the rock, that bounds this, the last of the compartments in which the eighth circle is divided, and then behold the spirits who are afflicted by divers plagues and diseases. Two of them, namely, Grifolino of Arezzo, and Capocchio of Sienna, are introduced speaking. O were mine eyes inebriate with the view S° 66 Of the vast multitude, whom various wounds This weakness. Know, if thou wouldst number them, Beneath our feet: the time permitted now Is short; and more, not seen, remains to see." "If thou," I straight replied, "hadst weigh'd the cause, There is a spirit dwells, one of my blood, Then spake my master: "Let thy soul no more 1" Geri of Bello." A kinsman of the Poet's, who was murdered by one of the Sacchetti family. His being placed here, may be considered as a proof that Dante was more impartial in the allot ment of his punishments than has generally been supposed. He was the son of Bello, who was brother to Bellincione, our Poet's grandfather. Wert busied with his spirit, who once ruled "By any, who are partners in his shame, More rueful was it not methinks to see (And afterward, as bards of yore have told, "Of Valdichiana." The valley through which passes the river Chiana, bounded by Arezzo, Cortona, Montepulciano, and Chiusi. In the heat of autumn it was formerly rendered unwholesome by the stagnation of the water, but has since been drained by the Emperor Leopold II. The Chiana is mentioned as a remarkably sluggish See "In Egina." He alludes to the fable of the ants changed into Myrmidons.-Ovid, "Met." lib. vii. |