Twenty Sermons: The First Nine of Them Preached Before the King in Lent... |
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Page 1
... denominated Superftiti- ous , fignifies a Dread of fome Superior Be- ing , or Beings ; and commonly , an Unreasonable , Blind , and Gloomy , Dread of fuch Beings , lead- I. I. SERM.ing to great and various Abfurdities , about the B ing.
... denominated Superftiti- ous , fignifies a Dread of fome Superior Be- ing , or Beings ; and commonly , an Unreasonable , Blind , and Gloomy , Dread of fuch Beings , lead- I. I. SERM.ing to great and various Abfurdities , about the B ing.
Page 2
... fome Superior Being , though you know not what : Whom you fear you may otherwise " be thought to have neglected , " & c . But , as it is my present Design to take Oc- cafion from the Words of the Text , as they ftand in Our Tranflation ...
... fome Superior Being , though you know not what : Whom you fear you may otherwise " be thought to have neglected , " & c . But , as it is my present Design to take Oc- cafion from the Words of the Text , as they ftand in Our Tranflation ...
Page 6
... fome Refpects , is That to Religion , which , in common Life , the Flat- tery of a false Tongue is , to the Sincerity of Converfation and Friendship . Flattery takes the Place , and often the very Aire and Mien , of fincere Profeffion ...
... fome Refpects , is That to Religion , which , in common Life , the Flat- tery of a false Tongue is , to the Sincerity of Converfation and Friendship . Flattery takes the Place , and often the very Aire and Mien , of fincere Profeffion ...
Page 15
... fome Superftitions , yet , it gives no Support in the room of them : That it is , it- felf , where it is pretended to be , often seen to be accompanied with very odd and unaccount- able Superftitions , of another fort ; and fome of them ...
... fome Superftitions , yet , it gives no Support in the room of them : That it is , it- felf , where it is pretended to be , often seen to be accompanied with very odd and unaccount- able Superftitions , of another fort ; and fome of them ...
Page 23
... fome Differences in Religion : But he cannot contend for the Faith once delivered , fo as to reap any Fruit of fuch Conteft , without con- C 4 tending SER M. tending in the Methods prefcribed by Chrift himself Of contending for the ...
... fome Differences in Religion : But he cannot contend for the Faith once delivered , fo as to reap any Fruit of fuch Conteft , without con- C 4 tending SER M. tending in the Methods prefcribed by Chrift himself Of contending for the ...
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Twenty Sermons: The First Nine of Them Preached Before the King in Lent Benjamin Hoadly No preview available - 2019 |
Common terms and phrases
againſt agreeable alfo Almighty amongſt anſwer Apoftle becauſe beft beſt bleffed Lord Cafe Cenfure Chrift Chriftians Confcience Confequences confider Confideration confiftent contrary Courfe Courſe Creatures Defign defire Duty eafy Evil expreffed faid Faith fame feems feen felf felves fenfible ferve fhall fhew fhould fincere firft firſt fome fomething ftill fuch fuffer fufficient fuppofed fure Glory Gospel greateſt Happineſs hath himſelf Honour Inftances Intereft itſelf Jefus Jews judge Judgment juft juftly juſt lafting leaſt ligion Love Mafter Mind moft Morality moſt muft muſt Nature neceffary obferve Occafion oppofite ourſelves Paffions Perfecution Perfons pleafing pleaſe Pleaſure poffible Practice prefent pretend profeffed propofed Purfuit Purpoſe Reaſon refpect Reft Regard Religion reprefent Riches Rule ſay ſeen Senfe SERM Servants Service ſhall ſpeak ſuch Superftition thefe themſelves theſe Things thofe thoſe Thoughts tion true Truth Underſtanding uſe Virtue whofe Words worfe World worldly Worship
Popular passages
Page ix - KNOW ye not, that they which run in a race run all, but one receiveth the prize? So run that ye may obtain. And every man that striveth for the mastery is temperate in all things: now they do it to obtain a corruptible crown, but we an incorruptible.
Page 359 - Now they do it to obtain a corruptible crown ; but we an incorruptible. I therefore so run, not as uncertainly ; so fight I, not as one that beateth the air ; but I keep under my body, and bring it into subjection ; lest that by any means, when I have preached to others, I myself should be a cast-away.
Page 207 - For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God, For Christ [is] the end of the law for righteousness to every one that believeth.
Page 65 - But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none; And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not; And they that use this world, as not abusing it: for the fashion of this world passeth away.
Page 251 - Are ye able to drink of the cup that I fhall drink of, and to be baptized with the baptifm that I am baptized •with ? They fay unto him,, We are able.
Page 113 - Chrift ; who gave himfelf for us, that he might redeem us from all iniquity, and purify unto himfelf a peculiar people, zealous of good works*.
Page 212 - World from Darknefs to Light, and from the Power of Satan to the living God. But the aiming at the Service of God himfelf, will not juftify all the Means we may poffibly ufe, in our great Concern for it.
Page 227 - O man can ferve two mafters : for either he will hate the one, and love the other ; or elfe he will hold to the one, and defpife the other. Ye cannot ferve God and Mammon.
Page ix - ye, when ye fhall have done all thofe things which ' are commanded you, fay, We are unprofitable ' fervants : we have done that which was our duty
Page 390 - Well done, good and faithful servant, enter into the joy of thy Lord...