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247. TEACHING, INSTRUCTING. EXPLAINING, Laconies. 1. It is very easy, when a child INCULCATING, OR Giving ORDERS, requires a mild, asks a silly quest'on, to show that it is so; an!, if serene air, sometimes approaching to an authori- the question cannot be answered, it is better 10 tative gravily; the features and gestures altering according to the age or dignity oi' the pupil, or au- say so al once; for a child has too much common dience, and importance of the suljeci discussed. perception to expect that his parent knows ev'ry l'o youth, it should be mild, open. serene, and con- thing; but refuse to answer, without givirg a descending. To equals and super ors, inodest and reason, inpresses the child, that his parent is undiffident; but, when the subject is of great dignity and importance, the air and manner vi conveying kind and unreasonalle. 2. The very sigk: of a the instruction, ought to be firm and emphatical; child ouglit to inspire a parent, or teacher, with the eye steady and open, the eyebrow a little the thought, "What can I say to be useful to bin! oraxi over il, but not so much as to look dogmal or what can I say to please him?" 3. The l abit cal; the voice strong, steady, clenr; the articulacon distinct; the utterance slow, and the manner of talking familiarly and usefully to his children, approaching to confidence, rather peremptory. 10 each according to his capacity, is an invaluable Pol. Wherefore, gentie maiden,

quality in a parent, and its exercise will be deDo you neglect your gilly-flowers and carnations? lightful to boih. 4. Let it be a rule with us. in all Per. I have heard it said,

cases, never to charge want of charity, except There is an art, which, in their piedness, shares

where we can, from a want of justice. With great creating nature.

Anecdote. Sir Isaac Newton-possessed Pol. Say there be;

a remarkably mild and eren temper. On a Yet nature is made better by no mean,

particular occasion, he was called out of his

study, to an adjoining apartment, when his But nature makes that mean; 80, over that art,

favorite little dog, named Diamond, threw Wbich you say adds to nature, is an art down a lighted lamp among his papers, and Which nature makes; you see, sweet maid, we the almost finished labors of many cura, were A gentler scion to the wildest stock ; (marry consumed in a few moments. Sir Isaac soon And make conceive a bark of baser kind

returned, and beheld, with great mortification, By bud of nobler race. This is an art

his irreparable loss; but he only exclaimed, Which does mend nature, change it rather; but

with his usual self-possession, “() Diamond, The art itself is nature.

Diamond! thou lillle knowest the mischus

thou hast done." 548. LANGUAGE OF THE FEET. The feet

You undergo too strict a para dour, alvance or retreat, to express / sire or aver

Striving to make an rusly deed look fair : ston, love or hatret, courage or fear, dancing

Your words hase took such pains, as if they hbor or leaping, -is often the effect of joy and ex

To bring manslaughter into form, set quarrding ultatíon; stamping of the feet expresses

Upon the head of calor; which, in leed, errnestness, anger or threatening. Stability

Is valor musbegot, and came into the world of position and facility of chunge, general ease

When sects and factions were newly born: and grace of actum, depend on the right use

He's truly valiant, that can wisely suffer of the feet ; see the whole length engravings, The worst, that man can breathe; and make a sponge a large part of which is to be imitatei, not Ilis outsider; war them, like his raiment, cardlessiy; with any specifie recitations in view, but for And ne'er prefer his injuries to his heart, the purpose of disciplining the limbs and To bring it into danger. muscles.

If urongs be evils, and er freed, us kill, What folly "tis, to hazard life for ill? Varieties. 1. Is toleration a duty for others, and not for ourselres? 2. One blessing of life, my dear friend, is-to gire. 3. It is nc proof of freedom from error, that we are acute in distinguishing the crrors of others; this shows that all reformers, are men of like passions with ourse'res. 4. National industry is the principal thing that can make a nation great; it is the restal tire, which we must keep alire, and consider that all our prosperity is coupled with its existence. 5. It we are fit for hearen, are we not fit for earth? 6. It is better to live contente:lly in our condition,

than to affect to look bigger than we are. L' a PITIABUE.

borrowed appearance. 7. Give your children The bay-trees, in our country, are all wither'd,

education rather than fine clothes, or rich fourl And meteors--fright the fixed stars of heaven;

8. Lore--never reckons; the mother does not

run up a milk score against her babe. The pale-faced moon-looks bloody on the earth, And lean-look'd prophets--whisper fearful change ;

Though I look old, yet I am strong and lusty: Rich men look sad, and ruffians dance and leap,

For, in my youth, I never did apply The une, in fear to lose what they enjoy,

Hot and rebellious liqvors in my blood; The other, to enjoy-by rage and war.

Nor did not, with unbashful forehead, woo Go to your bosom;

The means of weakners and debility; Knock there; and ask your heart what it doth know

Therefore, my age-is as a lusty winter, That's like my brother's fault: if it confess

Frosty, but kinully. A natural guiltintas, suela as his is,

Give me that man Let it not sound a ta mught upon your tongue That is not passion's slave, and I will wear him Against nuy brother,

In my heart's core, ay, my heart of heart. BRUHU.. 15


549. VENERATION. In re igious veneration, ! Anecdote. The benevolent and immortal the body always bend's forward, as is ready to John Howard, a celebrated English philu prostraté jsell before the Lord of Hosts; the thropist, having settled his accounts, at the arms are spread out, but modestly, as high as the close of a particular year, and found a balbreast, and the hands are open; the tone of ance in his favor, proposed to bis wife to emvoice is subinissive, timil, trembling, weak, sp ploy it, in detraying the expenses of a jour: anxiety, approaching to hesitation; they are few, ney to London ; or for any other amusement

“What a pretty colluge," and sowy pronounced ; nothing of vain repeti: she might prefer.

she replied, so would this build for a pin tion, haran cuing, flowers of riie'oric, or reflected figures of speech; all simplicity, humility, lowli- family.” The charitable hint met his amri ness, such as become a worin of dust, when pre-bution, and the inoney was laid out acarid suming to address the high and lofty One, who ingly. inhabiteih Eternity ; yet dwelleth, with the nicek

No more thus brooding o'er yon heap, and contrite spirit, that trembleih at His Word. ninterression for our fellow creatures, and in

With av'rice painful vigils keep; thanksgiving. we naturally assume a small de Still unenjoy'd the present store, gree of cheerfulness, beyond what is clothed in Suill endless sighs are breath'd for more, confession and deprecation: all affected orna

Oh! quit the shadow, catch the prize, inents in speech or gesture, in devotion, are very censurable. Example:

Which not all India's treasure buys!

To purchase heav'n, has gold the pow'r ? Hail, Source of Being ! Universal Soul

Can goll remove the mortal hour ?
Of heaven and earth! Essential Presence, hail !
To Thee-I bend the knee; 10 Thee my thoughts

In life, can love be bought with gold ?

Are friendship's pleasures to be sold ? Continual climb; who, with a master hand,

No--all that's worth a wish-a thought, Mast the greut whole into perfection touched."

Fair virtue gives, unbrib'd, unbought. Almighty God, - 'tis right,-'tis just,

Cease, then, on trash thy hopes to bind; That earthly forms should turn to dust;

Let nobler views engage thy mind. But oh! the sireel-Iransporling truth,

Varieties. 1. When we The soul-mahall bloom--in endless youth.

are polite to

others, entirely for our own sakes, we are de 550. NATURAL LANGUAGE OF THE ceitful; for nothing selfish has truth and HANDS. The hand-has a great share in goodness in it. But there is such a thing as expressing our thoughts and icelings: raising True politeness, always kind, never deceitful. the hands towards heaven, with the palms 2. The outward forms of politeness, are but united, expresses devotion and supplication; the expressions of such feelings, as shou'd wringing them, grief; throwing them towards dwellin every human heart. 3. True politeness heaven, uimirutumi; dejected hands, despair is the spontaneous novement of a good heart, and amazement; folling them, illeness ; and an observing mini. 4. Will the ruling holding the fingers intermingteil, musing and propensities of the purent, be transmitted to thoughifulness ; holding them forth together, the child, and affect, and give bicis to his chur. yielding and submission ; lifting them and arter? 5. Foolish people are sometimes so the eyes to heaven, solemn appeal; waring ambitious of being thought wise, that they the hand from us, prohibition ; extending the often run great hazurils in attempting to hio right hand to any one, peace, piły, and safety; themselves such. 6. Guill may attain tempo. scratching the heal, care and perplexing ral splendor, but can never coufer real huidio thright; laying the right hand on the heart, ness. 7. The principles, which your reason affection and solemn offirmation ; holding and judgment approve, avow bully, and ulo up the thiomb, approbation ; placing the here to steadfastly; nor let any fulse notions sight forefinger on the lips perpendicularly, I of hmor, or pititul ambition of shining, ever bidding silence, &c. &r. In these, and many | tempt you to forsake them. other ways, are manifested our sentiments

A TALE OF WONDER and passions by the action of the body: but Now the laugh shakes the hall, and the ruddy they are shown principally in the fuce, and

Who, acho is so merry and gay ? (wine flows; particularly in the turn of the eye, and the eyebrows, and the infinitely various motions Lemona is happy, for littie she knows of the lips.

Of the monster so grim, that lay hu-hid in repose, 551. WONDER-is inquisitive fear: and as it

Expecting his evening prey. js inquisitive, it is steadfast, and demands firm. While the music play'd sweet, and, with tripping muscles : bur as it is fear, it cannot be properly Bruno da nc'd thro'the maze oftheliall;[co light, expressed without the mark of apprehension and Lemona retir'd, and her maidens in while, alam. Were this alarm too much disturbed. full of motion and anxiety, it would then be Fear | Led her up to her chamber, and bid her good night, instead of Ilonder. and would carry no consis. Then, went down again to the hall. tence, with braced muscles ; it is therefore The monster of blood-now extended his claus, nerved, because inquisitive, with purpose of defence : and so, this application of alarm, with re

And from under the bed did he creep; (pams; solution to examine steadfastly. must constitute With blood all begmear'd, he now stretch'd out his a nervous, awful, fixed attentiveness, and give With blood all besmear'd, he now stretch'd out the picture of the passion naturally. The effect of wonder is, to stop, or hold the mind and body He seiz'd on a vein, and gave s ich a bile,

To feed-on the angel--asleep. [lis jaus, in the states and positions in which the idea or object sirikes us.

And he gave, with his fange, such a inigSays the earth to the moon, “ You're a pilf'ring jaile, She shriek'd! Bruno ran upthe stairs in a fright:

What you steal from the sun, is beyond all be- The guests follow'd after, when bro'l to the ligne, Fair Cynthia replies, "Hold your prale, lief,"

"O have morcal" they cried, “WHAT A BUGI* The partaker--is as bad as the thief"

You'll ne'er convince a fool, rimsel is so.


552. VEXATION, occasioned by some real or Moderation in Disputes. When we are imng nary m sorune, agitates the whole trame; in a condition to overti row falschood and error, W* and, besides expressing itself with looks, lones, lought not to do it with t'chemence, nor insulting!! gestures and restlessness of perplexity, adds to these complaini, freuling, lamentation and re

and with an air of contempt; but to lay open ile

truth, and with answers, full of mildness, to refirie OX NEGLECTING Oxe's DUTY.

the falsehood. what a rogue and peasant slave am I;

Anecdote. An amiable youth, lamented Is it hot monstrous, that this player here,

deeply, the recent death of a most allectionate But in a fiction, in a dream of passion,

purent. His companion made an etlort to Could force his soul so to his own counsel, console him, by the reflection, that he had alThat, îrom her working. all his visage warmed;

wuys behaved towards the deceased with d:i. Tears in his eyes, distrartion in his aspect,

ly, tenderness and respect. “So I thought, broken voice, and his whole function suiting,

replied the son, “while my parent was lics

ing; but now I recollect, with pain and see Pith forins to his conceit; and all for nothing;

roll, many instances of disobedience, and For Hec-u-ba! What's Hec-u-ba to him, or he, 10 neglect, for which, alas! it is too late to That he should weep for her?

(Hecuba, make atonement." 553. LANGUAGE OF THE HEAD. Every Happy the school-boy! did he prize his bliss, part of the body contributes to express our 'Twere ill exchang --for all the dazzling gans, thoughts and a lections; hence the necessity That gaily sparkle in ambition's eye; of training the whole man. The head is some- His are the joys of nature, his the smile, times erect, denotiny courage, or firmness; The cherub smile of innocence and health, at others, down, or reclined, expressive of sorrow, grief and shame; again, it is suddenly

Sorrow unknown, or, if a tear be shed, drawn back, with an air o: disdain, or shaken. He wipes it soon: for hark! the cheerful voice as in dissent; or brought forward in assent; Of comrades calls him to the top, or ball; sometimes it shows, by a significant nod, a Away he lies, and clamors as he goes, particular object, or person; threatens by one with glee, which causes him 10 tread on air set of movements, approves by another, and Reason. Without reason, as on a teni expresses suspicion by another. Private practice must make all involuntary.

pestuous sea, we are the sport of every wind

and ware, and know not, till the event hath As yet-is midnight deep. The weary clouds, determined it, how the next billow will disSlow meeting, mingle into solid gloom.

pose of us; whether it will dash us against a Now, while the drowsy world lies lost in sleep, rock, or drive us into a quiet harbor. Let me associate with the serious nighi,

Wiat stronger breast-plate than a heart untainler!? And contrmplation, her sedate compeer;

Thrice is he arm'd, that hath his quarrel just; Lermo shake off i'intrusive cares of day, And he, Lut naked, though lock'd up in sted, Ard lay the meduling senses all aside.

Whose conscience-with injustice is corrupted. Where now, ye lying vanities of life!

Varieties. 1. The dullest creatures are Ye ever tempting, ever cheating train!

sometimes as dangerous as the fairest. 2. Where are you nour? and what is your amount?

He, who puts a man off from time to time, is Veration, disappointment, and remorse.

never right at heart. 3. What can reason perSad, sick'ning thought! And yet, deluded man,

form, unassisted by the imagination? While A scene of crude disjointed visions past,

reason traces and compares toets, does not

imagination surgest causes? 4. Whenever we And broken slumbers, rises still resolvid,

are more inclined to persecute than persuade, Witli new flushi'd hopes, to run the giddy round. we may be certain, that our zeal has more of

554. LANGUAGE OF THE FACE. The face, self-love in it, thian charity; that we are seek. being furnished with a great variety of mus

ing victory, more than truth, and are bevincles, does more in manifesting our thoughts ning to feel more for ourselves, than for others, and forhings, than the whole body, besides; and the cause of righteousness. 5. Is it posso far as silent language is concerned. The sille, without divine airl, to obey the cum. change of color-shows anger by redness, mundments? 6. As soon think of sending erery feature contributes its poriim. The What is more low and rile, than ling? and fear-by paleness, and shume-by blushes : a man into the field, without good tools, as a

child to school, without proper books. mouth open, shows one state of mind; closell

, when do we lie more notoriously, than in disanother, and gnashing the teeth - another. The forehead smooth, and eye-brows easily paraging, and finding fault with a thing, for arched, exhibit joy, or tranquillity; mirth no other reason, than because it is out of our opens the mouth towards the cure, crisps

power to accomplish it! the nose, half shuts the eyes, and sometimes Rise with the lark, and with the lark 10 bed. sutluses them with tears, the front, wrinkled The breath of night's destructive to the hne into frowns, and the eye-Inou's overhanging Of every flower that hlows. Go to the field, the eyes, like clouds fraught with tempests, and ask the humble daisy, why it sleeps show a mind agitated with pily.

Soon as the sun departs. Why close the eyes There is a history in all men's lives,

Of blossoms infinite, ere the sull moon Figuring the nature of the times deceased : Her oriental rail puts of? Think why, The which observed, a man may prophecy, Nor let the sweetest blossom be exposed, With a near aim, of the main chance of things That nature boasts, to night's untimely damp. As yet not come to life; which, in their seeds,

There is no meril, when there is no trial ; And weak beginnings, lie intreasured.

And, till erperience-stamps the mark of strength, Buxury-gives the mud a childish cast. Cowards-may pass for heroes, faith, for falschooch

555. The eyes, considered only as tangi Anecdote. Tireedie-rum and Tweedleble oljerts, are, by their very furns, the wi der. About the year 1720, there were two dows of the soul-the fountains of life and musical parties in England; one in favor of light. Mere feeling would discover, thai two Italians, Buo-non-ri-ni and At-til-io, and their size and globular shupe are not unmean the other admirers of Hondet: and the coning. The eye-brow, whether gradually surik tention runnng high, Dean Swif!, with his e, or boldy prominent, is equally worthy of usual ucrimony in such cases, wrote the folattention: aslikewise are the temples, wheth-lowing epigram: er hollow, or smooth. That region of the face, which includes the eye-brows, eyes and nose,

Some say, that s'guor Buononcini, also includes the chief region of the will

Compared 10 Handel's a inere ninny: and understanding.

Others do swear, that to him-llanuel

Is hardly fit to hold a candle. Nature hath framed strange fellows in her time :

Strange-that such high contests should be Some, that will evermore peep through their eyes, Twixt tweedle-dum-and i weedle-dee. And laugh, like parrots, at a bag-piper;

True Phrenology--treats of the maniAnd other of such rinegar aspech,

festations of man's feciings and intellect; That they'll 1101 show their teeth in way of smile, his heart and his heuil; his will and under l'hough Neslor swear the jest be laughable. standing; and their related vjects, physical 556. The images of our secret agitations of one's original character; of his excellen.

and morul; principles, giving a knowledge are particulurly painted in the eyes, which cies and talents, and how to make the most appertain more to the soul, than any viher of them; of his defects, and how to remedy or an; which seem affected by, and tv par-them; of renconing and persuading--of edticipate in all its emotwns; express diledi-ucation and se'f-government : a system of tions the most live y, pussions the most tumental and morul philosophy, challenging multuous, jitlings the most delighifal, and

investigation. sentinien's the most delicate. The eye--ik

Varieties. 1. All are modest. when they feel plains them in all their force and purity, as they take birth, and tralisinits them by traits that they are estimated, at what they consids rupit, as to infuse into other minds thiever their just value; und incline to presume, in fire, the activity, the very image, with which the proportion they feel they are slighed. 2. It themsetres are inspired. It ruceires and rte signifies but lille -- 10 wish well, willout doing fects the intelligence of thought and warmth well; as to do well, without willing it. 3. None Of the um erstuiiiing.

is so great, but that he may one day need the help. One world sullced not Alexander's mind :

or feel the unkindness-0! the meanest of morials. l'oup'd up le siendl, in earth and seas confin'd; 4. The more business a man har, the more he is And struggling, stretch'd his restless limus alout

able to accomplish: for he learns to economize his The marrow globe, to find a passage out:

time. 5. A really recollection of our knowledge, Nei, enferd in the brick-built town, he try'd at the moment we have use for it, is a rare anil The tomb, and found the straight dimensions wide. important acquisition. 6. The passions are plead. Death only; th's mysterious truth untolds,

ers, and their riolence sometnies goes directly to The m ghty soul-how small a body holds. the heurt. 7. As a l'essel is known by the sound,

537. LANGUAGE OF THE EYES. The eve whether it is whole or not, so, men are known by is the chilf seat of the soul's expression; it speeches and actions, whether they are wise of shows the very spirit in a risinie form. In foolish. every referent state of mind, it (ppears dii- All the souls that rete, were forfeit once, ferently: 30:1--Irig hiens and opene it; grief; And He, that might the 'vantage best have took, ball clase, and drowns it in ieurs ; hatreil, Found out the remety. l!ow would you lie, and anger, flash from it, like lightnii li He, which is the top of julgent, should ore--arts from it in glances, like the orient beum ; julmues!; -- and squinting enru, dart But judge you as you are? O, think on than their contagions blasts through the eyes; and And mercy then, will breathe within your lips, icrolion-raises them, or ihrows them back Like man new maule. on the mind, as if the soul were about to take its flight to hearen.

If pow'rs dirine

Behold our human actions. (as they do.) From vomen's eyes--this doctrine I derive :

I doulji not then, but innocence shall make They sparhle still-the right Promethean fire; False accusation-blush, and lyrannyThey are the books, the arts, the academies,

Treinble at patience. ral shor, contain, and nourish-all the world;

That happy minglement of hearts, Lise none at all-in aught-proves ercelleni.

Where, changed as chemic compounds are, Old age-'s honorable; the spirit-seems

Each- with its oien es stence parls, lieody-for is flight--to brighter worlds. -

To find a new one, happier tar. And it, at sirutke change, which men miscall decay,

ignorant of ourselres, Is reroritied life. The feeble roice. With which the soulat'empts to speak its meaning,

Beg atter our own harm, which the wise pouces Is like the sky-lark's note, heari faintest, when

Deny us—for our good; so find we profit, lis wing sonirs highest; and whose hoary signs,

By losing our prayers.
Those thite rund reterend locks, which move the So very sill that echo seems to listen;
Orthouette as ri ruis, seem to welike snov, (scorn Wealisasi hear the music of the splieres,
l' on the Arine sunun I. - only proving-

Andians that we catch the holes of angel Hon hour ils--to hearen

liigh stai ons tumult wut not bliss create.


557. THE MOUTn. Who does not know Laconics. 1. There is no great necessity for how much the upper lip betokens the sensa- us to be anxious about winnt good works we shall tions of taste, desire, appetite, and the endear-do, in order to salvation; because the ius ness of ments of love? how much it is curled liy prile religion is to shun all evils as sins. 2. Never be or anger, drawn thin by cumning, smoothed

so sinfully inconsistent, as to tell a child, that such oy benevolence, and made placid by Peminacy? how love and desire, sighs and disses, and such things are naughty, and then, because cling to it by indescribable traits. The under his self-will is unyielding. leave lim 10 persist in lip is little more than its supporter, the casy doing it; better, far better would it be, to let the cushion on which the crown of meijesty re- poor child do wrong, in iginrance. 3. Every one poses. The chaste and delicate mouth, as one should receive a scientific, civil, and relig ous ed. of the first recommendations we meet with in common life. Worits are the pictures of the ucation, and then he will be fined for the life think mind; we often judge of the heart by the now is, and that which is to come. 4. Teach portal; it holds the lazyon of truth, of love, children what is good and true, and lead them to and enduring friendship.

goodness, by precept and example. 5. Gratitude If there's on earth a cure

is the sure basis of an amiable inind. For the sunk heart, 'tis this—lay atter day Anecdote. Right of Discovery. A genTo be the blest companion of thy way! tleman, praising the personal charms of a ve. To hear thy angel eloquence-10 see

ry homely woman, betore Mr. Foot, the come Those virtuous eyes forever turu'd on me;

dian, who whis, ered to him, "And why don't And, in their light, re-chasten'il silently,

you lay chrims to such an accomplishei beau

What right have I to her!” said the Like the saini'd web, that whitens in the sun,

other. Every right-by the luw of rulione, Grow pure--by being purely shone upon!

as the first discoverer.” 558. LANGUAGE OF THE ARMS AND Meanwhile, we'll sacrifice to liberty. HANDS, Thc arins are sometimes both thrown

Remeinber, O my friends, the laues, the rights, out; at others the right alone; they are lifted

The generous plan of power delivered down, up as high as the fare, !o express iconuler, or

Froin age to age, by your renowned forefathers, held out before the breasi to show fear; when sprcad forth with opres nuls, they express

(So dearly bouglil, the price of so much blood;) lesire and affection; or clasped in surprise on

O lei it nerer perish in your hands, occasions of suduen griif and joy; the right But piously transmit it in your children. nand clenched, and the arms branilished Do thou, great liberty, inspire our souls, th calen; the arins set u-kimbo, (one hand on

And make our lives, in thy possession, happy, zach hip, makes one look big, or expresses Or our deaths glorious-in thy just defence contempt, or courage. As a leam-o'er the free of the waters-muy flow,

Varieties. 1. Will the time ever arrise, While the fide-runs in darkurst and coolness Lelow,

when the air will be as full of ralloons, as the So, the check may be tingel- with a warm sunny smule, ocean now is with ship-? 2. Reading hi tory Though the cold heart-to rizin-runs darkly the while. and trureling, give a severe trial to our rir.

tues. 3. It is not right to feel contempt for One fatal remembrance, one sorrow, that throws Its bek shale-like, o'er our joys, and our cores;

amy thing, to wh ch God has given life and To which life-lothing darkor, or righter, can bring,

being. 4. Four things belong to a julge: For which joy-hu on lalm, and offution--poeling!

to hear canliously, to answer irielli, to conOh! this thought, in the midst of enjoyment will stay,

sider so'kerly, and to give jud, ment without Like a dead leafs hanch-in the summer's bright ray; partiality. 5. Regard talents and genius, as The beams of the warm nen-play found it in vaun,

solemn mandates to go forth, and labor in It may smile-in his shi-but it bloonus pot again! your sphere of usefulness, and to keep alire 559. QUINCTILLAN says, that with the the sacred fire among your fe!!ow ment; and hands, we solicit, refuse, promise, threaten, (evil; neither offer thiem on the altar of runity

turn not these precious Mills, into servants of dismiss, invite, entreat, and express aversion, fear, doubting, denial, askins, allirmation, of money. 6. The last war between the Uni

nor sell them for a mess of poluge, nor a piece nezation, joy, vrief, confession and pen tence: ted States and England, commenced on the With the hands we describe, and point all 1sth of June, 1812, and continned two years, circumstances of time, place and manner of eight months and eighteen days; when did it what we relate; with them we also excite the end? 7. Let us manage our t me as well as passions of others and soothe them, or disapprove, permit

, prohibit, admire anii wecom, there will yet some of it remain un. despise; thus, they serve us instead of many

emplowed. sorts of words; and, where the lan. uaxe of the mi fares the land, to hastening ills a pres, tongue is unknown, or the person is neuf, the When wealth accumulates, and men diecny! language of the humits is understood, and is Princes, and lords, may flourish, or may fade; common to all nations.

A breath can make them, as a ! reuth has made Between tiro worlds--life hovers like a star, But a hold peasantry, their country's priile,

'Twixt night and morn, upon the horizon's verge: When one destroy'd, can never be supplied. How little-lo we know that which we are!

The kindest, and the happiest pair,
How less-What we may be! 'The eternal surge Will find occas on-10 forbror;
Of time and tide-rolle on, and beers afar

And every day, in which they lire,
Our bubbles; as the ill-burst, new-emerga,

To pity, and, perhaps, forgire. Lashd--from the foam of agos; while the graves

Full many a shall--at ranlom senl. Oi empres-heave, but like some passing waves.

Finds mark--the archer never nennt; Your very goodness, and your company, And many a word--a random spokell, O'erpay all th'ı I can do.

May southe, or wound--a heart thai's broken U

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