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165. Vowel sounds are all forined in the Proverbs. 1. Youth--indulges in hope; old LARISX; and, on their emission, the urticu- age-in remembrance. 2. One half of the world lating organs modify them into words. Weligbits in uttering slander, and the other--in These words constitute language, which is hearing it. 3. Virtue - is the only true nobility. used, by coinmon consent, as signs of iteas ; 4. To bless, is to be bless'd. 5. Pleasures-are as mediums for the manifestation of rendered bitter, by being abused. 6. Quarreis

would not last long, is the faults all lay ou one thought and feeling : it may be written, or

side. 7. True meril- is dependent, neither om spoken; and the natural results are-books, pripers and conversation : by means of which, homage, which vice-renders to rirtue.

season, nor on fashion. 6. Hypocrisy - is the

9. The the conceptions and affections of human law-imposes on no one impossibilities. 10. Cone minds are made known and perpetuatell.

tempt of injuries, is proof of a great mind. 11. 166. Th have two sounds; first a lisp- What! hope for honey from a nest of wasps ? ing sound; THIN: a thief thirst

12. Shall we creep like snails, or fiy like eagles ? erh for the path of death, and

Anecdote. A stranger-went into a win-keth at his thank-less thefts,

church-yurd, where two children were sei. as the a-the-ist doth of the-o-ret

ting out flowers on some graves.

* Whose v-cal truth; forth-with the thrifl- [TH in THIN.) graves are these?” said he.

Father, moless throng, threw thongs over the mouth of ther, and little Johnny lie here." · Why do Frith of Fourth, and thwar-ted the wrath of

you set the flowers here?" said the stranger. the thril-ling thun-der; faith, quoth the They looked at him with tears, and suid

· IV e do love thein so." youth, to the Pro-thon-o-ta-ry, the bath is my berth, the hearth is my cloth, and the heath Human ambition and human policy-labor is my throne.

after happiness in vain ;-goodness-is the

The wisdom 167. Ventriloquism. In analyzing the only foundation to build on. sounds of our letters, and practicing them observation confirms it;-and all the world

of past ages-declares this truth;our own upon different pitches, and with different acknowledge it ;-yet how few, how very qualities of voice, the author ascertained that few--are willing to act upon it! If the inthis amusing art can be acquired and prac-ordinate love of wealth--and parade-be not ticed, by almost any one of common organi- checked among us, it will be ihe ruin of our zation. It has been generally supposed that country-as it has been, and will be, the ventriloquists possessed a different set of or- ruin of thousands of others. But there are gans from most people; or, at least, that they always i wo sides to a question. If it is per. were differently constituted; but this is alto- nicious – to make money and style-ihe gether a misapprehension : as well might we and wrong-to foster prejudice against the

standard of respectability: ---it is injurious-say that the singer is differently constituted from one who does not sing. They have the wealtic-have different temptations ; but they

wealthy and fashionable. Poverty -- and same organs, but one has better command of

are equally strong. The rich-are tempted them than the other. It is not asserted that to pride and insolence ; the poor--to jeal. all can become equally eminent in these arts; oury-and envy. The enrious and disconfor there will be at least, three grand divis- lented poor, invariably become haughtyions; viz, good, BETTER and BEST.

and over-bearing, when they become rich, 168. The Thistle Sifter. Theophilus This for selfishness-is equally at the bottom of

these opposite evils. tle, the successful thistle sifter, in sisting a sieve full of unsisted thistles, thrust three

Varieties. 1. The battle of New Or. thousand thistles thro’ the thick of his lenus, was fought Jan. 8th, 1815. 2. A thumb: if then Theophilus Thistle, the suc

flatterer, is the shadow of a fool. 3. You cessful thistle sister, in sitting a sieve full of cannot truly love, and ought not to be loved,

if you ask unsifted thistles, thrust three thousand this- 5. Do men exert a greater influence on so.

any thing, that virtue condemne. tles thro’ the thick of his thumb; see that ciety ihan women? 5. Self-eroitation is the troue, in sifting a sieve full of unsilled this-worsi posture of the spirii. 6. A principle tles, dost not thrust three thousand thistles of uniiy, without a subjict of unity, canno: through the thick of thy thumb: success to exist. 7. Where is the wisdom, in saying to the successful thistle sister, who doth not get a child, be a man? Attempt not what God the thistles in his tongue.

cannot countenance; but wait, and all things

will be brought forth in their due season. Notes. 1. To make this lisping diphthongal sound, press the tongue against the upper front teeth, and let the breatb pas

Deceit! thy reign is short: Hypocrity, Detween them: or pronounce the word path, and dwell on the th

However caily dress't-in specious gard, rund; se engraving, 2. To avoid lisping, draw the tongue back

In witching eloquence, or winning smiles, as not to touch the teeth, an) take words beginning with s, or s;

Allures--but for a lume: Thuh-lifts the veil, ere the first mount of C for examples. 3. Why should this sound be

She lights her torch, and places it op high called sharr, rather than dull? 4. Exactness in articulating every

To spread intelligence to all around. vocal letter, is more important thar correct spelling in comp.

How shrine the lawning slape--hypocrit ton; for the former is attressed to hundreds at the same instant,

Then, «ben the specirus vel-is reut in twam. while the latter is suborit:ed to one or : few at a time.

Which screen the hidemux monster-irom our were

169. Enunciation-is the utterance and Proverbs. 1. A promise performel, is precombination of the elements of language, and feraile to one mode. 2. It will not asrays be the consequent formation of syllables, words, summer. 3. Make hay, while the sun shines. &c, as contradistinguished from the tones, 4. Cut your coat according lo the cloth. 5. Pride and tuning of the voice, and all that belongs --costs us inore than hunger, thirst, or cold. 6. to the melody of speech. A perfect enuncia- Never spend your money before you hare it. 7. tion-consists in the accurate formation of Never trouble another, for what you can do your. the sounds of the letters, by right motions self. 8. Slanderers-are the Devil's bellor's, to and positions of the organs, accompanied by is a lecture to the wise.

blow up contention. 9. The loquacity of fools-

10. Vows made in a proper degree of energy, to impress those

storms, are forgotten in calms. 11. We must fort elements fully and distinctly on the ear; and

our characters for both worlds. 12. Progressthe act of combining and linking those to is the great law of our being. gether, so as to form them into words, capa

A Puzzle. Ilcre's a health to all those ble of being again combined into clausts that we love ; and a health to all those ihat and sentences, for the full conveyance of our love us ; and a healih to all them, iha: love ideas and determinations.

those, that love them, that love them that love 170. The second sound of th, is the thoso that love us. vocal lisping: THAT; thou

Anecdote. Half Mourning. A litrle saidst the truths are thine, and

girl, hearing her mother observe to another the youths say they are theirs

lady, that she was going into half mourning; who walk therein; fath-er and

inquired, whether any of her relations were moth-er bathe dai-ly, and their

half dead ?

What is Ours. It is not those, who clothes and hearths are wor-thy {TH in THAT.] have riches in their possession, that are realof them; òroth-er says, where-with-al shall I ly rich; but they, who possess, and use them smoothe the scythe, to cut the laths to stop aright, and thereby enjoy them. Is he a the mouths of the moths with-out be-ing both- true christian, who has a Bible in his posses. ered? they gath-er wreaths be-neath the baths, sion, but does not live by the Bible? Is and sheathe their swords with swath-ing he a genuine christian, who reads, but does bands, rather than make a blith-some pother. not understand the word, and, from under. 171. Jau-breakers. Thou wreath'd'st

standing, practice it? As well may one and muzzld'st the far-fetch'd ox, and im- say, that they are rich, who have borrowed prison'd’st him in the volcanic Mexican others in their possession. What do we

money from others, or have the property of mountain of Pop-o-cat-a-pell in Co-ti-pax-i. think of those, who go dressed in fine clothes, Thou prob’d’st my rack'd ribs. Thou tri- or ride in splendid carriages, while none of f'd'xt with his acis, that thou black’n’st and these things are their own properly? Kno-rcontaminated'st with his filch'd character. ledges, or truths-stored up in the memory, Thou lov'l'st the elves when thou heurd’st are not ours, really and truly, unless we reand quick’n’d'st my heart's tuneful harps. duce them to practice : they are like henr. Thou wagg’ilst thy prop'd up head, because says of great travelers, of which nothing thou thrustlost three hundred and thirty more than the sound reaches us. Unler three thistles thro’ the thick of that thumb, derstanding and doing, orliving accordingly.

standing--does not make the man, but un. that thou cur’d'st of the barb'd shafts.

There must be an appropriation of knowNotes. 1. To make this oliphthongal vocal sound, place ledge and cruih-by ihe afficiions, in deeds, the organs as in the preceding in, anul thea all the voice sued, or they are of no avail: Faith, without which can be made only in the larynx. 2 The terms sharp and works, is dead :" the same principle applies fel, as applied to suni, are not sufficien'ly definite: we might as

society, and to a church. well speak of square, round and dull sunds; at the mome time it is ofen caveaient to use such terms, in order to convey our ideas. Varletles. 1. Burgoyne-surrendered, 3. If you have imperfections of articulation, set apart an hour ere. Oct, 17, 1777, and Cornvallis, Oct. 19, 81. ry day for practice, in direct reference to your specific delects ; and 2. Happy is that people whose rulers-rule my of every other faule; particularis, of rapid utterance: this can in the fear of God. 3. Remember the pusi, be done either alone, or in company of those who can assist you.

consider the present, and provide for the fu. Sky, mountains, rivers, wine's, lakes, lightnings !-Ye, ture. 4. He, who marries for wealth, sello With nicht, and clouds, and thunder, and a told his happiness for halí price. 5. The roret. To make these fet and feeling; the far roll of your departing voices is the aucht

ous person is always poor. 6. If you would

avoid wants, aitend to everything below you, of what in me is sleepless-il rest.

around you, within you, and above you. 7. Crald I imiody and unborom now

All the works of natural creation, are ex.

hibited to us, that we may know the nature My thoughts upon erpression, and thus throw

of the spiritual, and eternal; all things Siul, heart, mind, parsions, feeling strong or weak, speak, and are a language. All that I would have sought, and all I sech,

Ile was not born-10 shame ;
Hear, knoro, feel, and yet breathe -into one word,
And that ons word were lightning, I would speak!

Upon his broro--shame-is ashamed to sit ;
Ruizas it is-1 live, and die, unheard,

For 'tis a throne, where honor-may be crowned Witta a best soroless though, sheathing it as a propria Sole monarch-orihe universal earth.

to

It which is most within me-could I wreak

4. We may

172. The chirf source of indistinctness is Proverbs. 1. Selj.erallation -- is the fool's precipilancy; which arises from the bad paradise. 2. That, which is bitter to endure, may method of teaching to read: the child not be- be sueet 10 remember. 3. The fool-is busy in ing taught the true beauty and propriety of every one's business but liis own. reading, thinks all excellence consists in give advice, but we cannot give conduct. quickness and rapidity: to hin the prize Where reason -- rules, appeti'e -- obers. 6. You seems destined to the swift ; for he sets out will never repent of being patient and sober. i. at a gallop, and continues his speed to the Zeal, withom knowledge, is like fire without light. end, regardless of how many letters, or syllu- Might-does not make right. 10. The greater

8. Laro-makers, should not be lato breakers. 9. bles, he omits by the way, or how many the man, the greater the crime. 11. No one lives words he runs together. “O reform it alto- for himself. 12. No one can tell how mucii bie gether."

cun accomplish, till he irirs. 173. Wh have one sound; WIALE;

Anecdote. Wine. Said a Rev. guest to wherefore are whet-stones made

a gentleman, wiih whom he was dining, and of whirl-winds, and whip-lashes

who was a temperance, man: "I always of whirl-pools? Why does that it

think a cerluin quantity of wine does no whimsical whis-tler whec-dle the

harm, after a good dinner." “ ( no sir," whip-por-wills with wheat!

replied mine host; “it is the uncertain Whi-lom the wheels whipped (Wil in Willl. quantity that does the inischief. the whiffle-tree, and whir-tle-ber-rics were Winter Evenings. This seems pro. white-washed for wheat; the whim-per-ing vided, as if expressly for the purpose of whi-ning whelp, which the whigs whi-ten- furnishing those who labor, with ample op. ed on the wharf was whelmed into a whirl-portunity for the improvement of their minds. i-gig as a whim-wham for a wheel-barrow of The severity of the wruther, and the short.

ness of the dry. necessarily limit the prowhisky. 174. Causcs of Hoarseness. Hoarseness, industry; and there is little to tempt us

portion of time, which is devoted 10 oul-door in speaking, is produced by the emission of abroud-in scarch of amusement. Every more breath than is converted into sound; thing seems 10 invite us-o employ an which may be perceived by whispering a few hour or two-of this calın and quiel season, minutes. The reuson, why the breath is not in the acquisition of useful knowledge, and converted into sound, in thus speaking, is, the cultivation of the mind. The noise of that the thorux, (or lungs,) is principally life is hushed; the pavement ceases to reused; and when this is the case, there is al- sound with the din of laden wheels, and the ways an expansion of the chest, and conse- tread of busy men ; the glowing sun has quently, a lack of power to produce sounds left 10 watch in the heavens, over the slum.

gone down, and the moon and the stars are in a natural mammer : therefore, some of the bers of the peaceful creation. The mind of breath, on its emission through the glollis, man-should keepiis vigils with them; and over the epiglollis, and through the back while his body--is reposing from the labors part of the mouth, chafes up their surfaces, of the day, and his feelings are at rest from producing a swelling of the muscles in those iis ercitements, he should seek, in some parts, and terminating in what is called amusing and instructive page, substantial hourseness.

food--for the generous appetite for knowNotes. 1. This diphthong aspirate may be easily made,

ledge. by whispering the imaginary word wohu, (u short,) prolonging it a

Varieties. 1. The poor-may be conTitta 2. Since a diphthong is a double sound and a triphthong a tent; and the contented are rich. 2. IlypoIriple sound, there is as much peopriets in applyinz the term to crisy-desires 10 scem good. rather than to consumants, us to rowels. 3. Let the pupil, in revising, print out be good. 3. It is better to be beaten with all the Monohm. Diphthongs, Triptothongs, and Polythons. 4.

fow stripes, ihan wish many stripes. 4. He Make and keep a list of all your deficiencies in speech and some who sveurs, in order to be believeil, does not and faise intourtions; and never rest satisfel unless you can per know how to counterfeit a man of truth. 5. seive a progress towaris perfection ät every exercise. --for all Who was ihe greater monsier. Nero, or ca. principles are inmoria', and should be continually developing taline? 6. Let nothing foul, or imlecent,

ci her to lie rye. or enr, enter within the Ilow sleep the brave, who sink to rest doors where children dwell. 7. We wor With all their country's wishes blest ! slip God best, and most acceptally, when When Spring, with dewy fingers cold, We resemble him most in our minis, lives. Neturns-10 deck their hallow'd mould, and actions. She there shall dress a sweeter sod

Home ! how that blessed word-Thrills the cari Than Fancy's feet have ever trod :

In il-what recollections blend ! Ry Fairy hands-their knell is rung,

It tells of childhool's scenes so dcar, By furms unseen-iheir dirge is sung;

And speaks-of many a cherished friend. There-- Ilonor comes, 1 pilgrim "ray,

0: lirough the world, ac here'er we soum, To bless the turf, that wraps their clay;

Though souls be pure-and lips he kind; And Freedom-shall a while repair

The heart, with fundness, furns in home, To dwell, a weeping hermi!, there.

Stil turns to those--it left behind.

the uselves.

175. The pupil, in Elocution and Music, | Proverbs. 1. Truth-may be blamed, but is strongly urged to attend to the right and never shamed. 2. What soderness -- conceals, the wrong method of producing the sounds drunhenness--rereals. 3. Do you erer so high, of our lellers, as well as in enunciat ng ibeben is above you. 4 A wob-lax many keads. wurits. By all means, make the effort entire bull no brains. 5. A poor man's deb! makes a ly below the diaphruzm, while the chest is great noise. 6. Busy-boding - are always med.

never the whiter, for comparatively quiescent; and, as you value diing. 1. Crows --- are health and life, and good natural speaking, washing themselves. 8. Cinod worls-cost noavoid the cruel practice of exploiting the thing, and are worth much. 9. 18', who pays soun's, by whomsoever taught or recomm, knurledge—is as the rivulet; our ignorance-as

well, is masier of erery-body's purse. 10. Our menleil. The author's long experience, and the sea. 11. Consider well, before you promise. practice, with his sense of duly, justify this 12. Dare in do right. protest against that unnatural manner of Anecdote. Candor. A clergyman--once coughing out the sonnils, as it is called. prenched, during the whole of Lent, in a Nine-tenths of his hundreds of pupils, whom parish, where he was never invited to dine, he has cured of the Bronchitis, have induced and, in his farewell sermon, he said to his the disease by this exploiing process, which hearers, "I have preached against every ought itself to be exploded.

vice, excep od living ; which. I believe, 176. The 44 sounds of onr Language, fore, needed hou my reproach."

is not to be found among you; and, there. in their alphabetical order. A 4; Ale, are, all, at: B 1; bribe: C 4; cenit, clock, suslice, must and will find a livelinood; nor has

Society owes Alla Liring. Every one ocean: D 2 ; did, fac’d: E 2; eel, ell: F 2; society the choice, whether or not to provide fife, of: G 3; gem, go, roure: Hl; hope: for its members : for if an individual is not I 2; isle, ill: J 1: julge: K1; kirk: L 1; put in a way to earn a living, he will seck lily: M 1; mum: N 2; nun, bank: ( 3; it by unlawful means : if he is not educuled old, ooze, on: Pl; pipe: Q1; queen : R 2; -10 lead a sober and inclusirious life, bo will aru, rouch: S 4; so, is, sure, trezsury: T 2; I lead a life of dissipation ; and if societ, re. pi!, nation : U 3; mute, up, full: V 1; rir fuse to take care of him, in his minoriiy, he vl: W 2; wall, hore : X3; ilax, exist, beanr : will force it to notice him-as an object of Y 3, youth, rhyme, huin : Z 2; zigzag, sr!f-diferice..., Thus, society cannot avoid azure : Ch 3: church, chaise, chism: Gh3; las placed in its bosom ; nor hulp devoting

giving a livelihood to all, whom providence laugh, ghost, lough: Ph 2; sphere, shephew : I rime and e pense to them; for they are by Th 2; thin, that: W 1; whale: 0i 1; oil: birth, or ciicumstances, dependen: on its as. Ou 1; sound: the duplicates, or those hav- sistance. While, ilien, it has the power ing the same sound, are printed in italics. to make fuery one-vailableas an honest,

177. Burls of compassion, and loins of industrious and useful ciuizen, would it noi the mind.In the light of the principles be the best policy, (to say po:hing of prin. here unfolded, these words are full of mean

ciples.) 10 do so; and attach all to sociery, ing. All the strong allections of the hunian by tles of gratitude, rather than putihem in mind, are manifestert thro’the dorsal and ab- in which it will be necesary to punish them

a condition to become enemics ; a condition dominal region. Let any one look at a boy, - for an alienation, which is the natural when he bids defiance to another boy, and consequence of destitution. Schools, found. challenges him to combat: “Come on, I ained on irue christian principles, would, in the tertilo; for you:” and at the soldier, with his end, be much cheaper, and bellen-ihan to Joins virded for battle: also, observe the of support cur criminal code, by the prosecu fect of strong emotions on yourself, on your tions, incident to that sia e, in which many body, and whore ; and you will be able to come up, instead of being brought up; and the see the propriety of these words, and the consequent expenses atiending our houses world of meaning they contain. If we were

of correrlion, penitentiaries, &c. (of which prore minte I, we should find the proper stil, public justice, but of which, on the score of

many seem to be proul.) on the score of dy of physioloxy to be the direct natural christian lore, we have reason to be deeply load to the mini, and to the presence of the ashamril. Derty.

Varieties. 1. Will not our soulson. Notes. 1. Make these 44 sunds, which conditute our tinue in being forever? 2. le-is not so meal a'pta'se', as (anvititr to the mar, as the shopes of nur 26 good as he should be, who does not strive to letters are in the me: and remember, that surres depends on

be better than be is. 3. Genius—is a plant, your mastery of Ilom: they are the o, d, c, n spoken lan munti: whose growth you cannot ston. without deand the effort to make them hus a most beneficial effect on the belihan) srier. 2. Keep up the proper use of the wine lady, stroying it. 4. In doing nothing we learn 251 you neel not fear si krese. 3' The rnly solid foundain tirs to do ill. 5. Neither wealth, nor pouer, can erum is, a perfect knoutei ce of the number and nauire if these conser happiness. 6. In hravou.' (we have 41 simple elements: error bere will carry a taint thrugut. reason to believe.) no one considers anything

Virtue as gow. unless others pariake of ir. 7. No. Stands like the sun, and all, which roils around, thing is ours, unil we give it away. Drinks life, and light, and glory-froin her aspect.

Ill doers-are ill thinkers.

11

178. Orthography or Right Spelling. As Proverbs. 1. As we act towards others, wo we have two kinds of umguage, written and may expect others to act towards us. 2. A good poken, so, there are two modes of spelling; orator is pointed, and rehement. 3. Idleness-is one addressed to the eye, and exhil»ted by the rust of the mind, and the blight of genius. 4. naining the letters; the other addressed to Assist yourself, and heaven will assist you. 5. the ear, and spelled by giving the sounds, We should estimate man's character, by his goodwhich the letters represent: the former meth-ness ; not by his wealth. 6. Knowledge—is as eg. od, which is the common one, tends to the pre

sential to the mind, as food is to the body. 7. A

8. No dominant use of the throat, and lungs, and is good word is as soon said, as an ill one. one of the fruitful sources of consumption : man to do wrong. 9. Virtue—is the best, and

temptation of emolument, can induce an honest the latter, which is the new one, serves to safest helmet we can wear. 10. Against the keep up the natural use of the appropriate fickleness of fortune, oppose a hold heart. II. muscles, and tends to prevent, as well as cure, Never profess-what you do not practice. 12. dyspepsia, liver and lung complaints, and Treat ereryone with kindness. diseases of the throat.

Anecdote. Keeping Time - from Eter. 179. Classification of the Consonants. nity. Chief Justice Parsons, of Massachu. The first natural division of the consonants sells, having been shown a watch, that was is into Vocul and Aspirate. Of the Vocal looked on as well worthy of notice, as it had there are, as they stand in the alphabet, and saved a man's life, in a duel, remarked. their combinations, twenty-sir; but deduct It is, indeed. a very astonishing watch, ing the duplicates, there are but seventeen ;

that has kept time-from cternity. viz: b, as in bib; c, as in suffice; d, as in

The Difference. Why is it, that many dead; f, as in of ; &, as in gem, go, rouge; professors of religion--are so reluctant, lo b, as in ill; m, as in me; n, as in none, bank; have the reading of the Bible, as well as r, as in err, pride; w, as in 100; X, as in er

speaking and singing, conducted in a cor. ist; y, as in yet; and i'r as in this; all of rect and proper manner? Should not the which should be given separately, as well as ered in an appropriate style? Do they

greatest and most glorious truths-be deliv. oumbined, and their differences observed. think to exalt religious truth, in the eyes of

180. After the pupil has become familiar the well-informed, by communicating it in with reading by vowel sounds and spe!ling, a way that is not only repulsive to correct as above recommended, let him be exercised laste, but slovenly, and absolutely wrong! in reading by the rowel and consonant Is it calculated to recommend devotional ex. sounds: i. e. by giving a perfect analysis ercises to their consideration, by offering lip of all the sounds, found in any of the words prayer in a language and manner, unbecom.

ing man when addressing man; and perof the sentence before him; which involves forming the singing, regardless of proper every thing relating to sounds, whether sin- liime and tune? Will they present their of. g!!, double, or triple; and to articulatiim, serings in a maimed. halt and blind manner, arcent, pronunciation, and emphasis. No upon the altar of religion ; while they have one should wish to be excused from these it in their power, to provide a way in acvery useful and impurtant exercises; for they cordance with the subject and object of their are direrctly calculated to improve the voice, devotion? Is it well — 10 despise a good the ear, and the manner, while they impart style and manner-of elocution and music, +ht kind of knowledge of this subject, which because we have not ille ability, and are too will be felt to be power, and give one confi- indolent to labor for is, to da justice to our.

selves and others ? Ilhat course does truc lence in his own ahililies.

wisitem dictate? Yotes. 1. It is not a little amusing and instructise ton, to

Varieties. 1. Non--will never feel like amine the great rariety of names, use! by different authors, to

tromén, nor women -- thinl, like men. 2. Jominate the sounds of our letters, their classifications, 8c. against which the charge of simplicity cannot lie brought: in everything, In ton crgor disputation, the truth is often det es guard against learned and unlearned ignorance

. 2. There lost sight of. 3. Woman-is not degraded, are those, wha ought, ftrum their prition before the world, to be but elevated, by an earnest, daily applica. saslard authorities in the pronunciation of letters and words, and tion-lo her domestic concerns. 4. Tlow A1 general Jelivery ; but, udforurately, on account of their sida: wretched is his condition, who depends for bets and inaccuracies, in all th:09* particulars, they constitute a curt his daily support, on the hospitality of others, of Errors, insead of .4a!: consequently, we must throw our. odlies upon the first principles and our own resources; using, how. 5. An evil-speaker- differs from an evil. over, such true lights as a kind Providence has vouchisafed us for doer, only in opportunity. 6. The use of

hnouledge is-lo cominunicate to others, that To him, who, in the love of nature, holds they may be the better for it. 7. They who l'ommunion with her visible forms, she speaks

deny a God, either in theory, or practice, de A murious language; for his gayer hours, stroy man's nobility, She has a voice of gladness, and a smile,

Till youth's delirious dream is o'er, And eloquence of beauty; and she glidos

Sanguine with hope, we look before, Into his darker musings--with a mild

The future good to find; And gentle sympathy, that steals awav

In are, when error charms no more, Their sharpness-tre he is aware.

For bliss-we look behind.

exir qurtance.

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