Elocution: Or, Mental and Vocal Philosophy: Involving the Principles of Reading and Speaking |
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Page 30
Follow the wise few , rather than ibe way , you may obtain a perfect mastery over
foolish many . 8. Good actions are the best sacriyour vocal powers , and all the
elements of fice . 9. He who avoids the temptation , avoids language . the sin . 10.
Follow the wise few , rather than ibe way , you may obtain a perfect mastery over
foolish many . 8. Good actions are the best sacriyour vocal powers , and all the
elements of fice . 9. He who avoids the temptation , avoids language . the sin . 10.
Page 95
A very good way to olten lose those things that are certoix , wlule we 5. le , who
perfect ourself in this style of painting , is- pursue others that are diveblos knours
nothing , doubts nothing . 6. Many perclove the eyes , after having inenorised the
...
A very good way to olten lose those things that are certoix , wlule we 5. le , who
perfect ourself in this style of painting , is- pursue others that are diveblos knours
nothing , doubts nothing . 6. Many perclove the eyes , after having inenorised the
...
Page 110
Get the insüll . ; existence , resulting from the perfect harmony never live out of
doors ; grasp the thoughts , and combination of Eloquence and Elocution . and
then let the words flow from feeling . Varieties . 1. Is there not the same dif314.
Get the insüll . ; existence , resulting from the perfect harmony never live out of
doors ; grasp the thoughts , and combination of Eloquence and Elocution . and
then let the words flow from feeling . Varieties . 1. Is there not the same dif314.
Page 114
Discreet stages - mako nate : in a perfect blending of feeling , thought short
journeys . 7. Imitate the good , but avoid the and action , there is all the freedom
and grace- evil , by imitation . 9. Prize a good character abovo evil . 8. Rather do
gool ...
Discreet stages - mako nate : in a perfect blending of feeling , thought short
journeys . 7. Imitate the good , but avoid the and action , there is all the freedom
and grace- evil , by imitation . 9. Prize a good character abovo evil . 8. Rather do
gool ...
Page 189
It is that perfect , that unhesitating relipalın downwards , just raised to meet the
inclina- ance , that interchange of every idea ... that perfect community of the
heart's separent tinidity and diffidence ; the eye is some crets and the mind's
thoughts ...
It is that perfect , that unhesitating relipalın downwards , just raised to meet the
inclina- ance , that interchange of every idea ... that perfect community of the
heart's separent tinidity and diffidence ; the eye is some crets and the mind's
thoughts ...
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Common terms and phrases
action Anecdote appear arms beauty become better body breath called cause character comes dear death deep earth effect evil eyes fear feel fire follow give hand happy head hear heart heaven honor hope hour human important keep kind knowledge language leave liberty light live look manner matter means mind Miss nature never Notes o'er object once pass passions perfect person pleasure practice present principles proper Proverbs reason receive rich rise round rule sense soul sound speak spirit sure tell thee thing thou thought tion true truth turn Varieties virtue voice whole wise wish young
Popular passages
Page 307 - The floating Clouds their state shall lend To her ; for her the willow bend ; Nor shall she fail to see Even in the motions of the Storm Grace that shall mould the Maiden's form By silent sympathy.
Page 190 - I'll leave you till night: you are welcome to Elsinore. Ros. Good my lord ! [Exeunt Rosencrantz and Guildenstern. Ham. Ay, so, God be wi' you : — Now I am alone. O, what a rogue and peasant slave am I ! Is it not monstrous, that this player here, But in a fiction, in a dream of passion, Could force his soul so to his own conceit...
Page 283 - That from the inmost darkness of the place Comes, scarcely felt ; the barky trunks, the ground, The fresh moist ground, are all instinct with thee. Here is continual worship. Nature, here, In the tranquillity that thou dost love, Enjoys thy presence. Noiselessly around, From perch to perch, the solitary bird, Passes ; and yon clear spring, that midst its herbs Wells softly forth, and visits the strong roots Of half the mighty forest, tells no tale Of all the good it does. Thou hast not left Thyself...
Page 184 - And do you now put on your best attire? And do you now cull out a holiday ? And do you now strew flowers in his way, That comes in triumph over Pompey's blood? Be gone! Run to your houses, fall upon your knees, Pray to the gods to intermit the plague That needs must light on this ingratitude.
Page 286 - True eloquence, indeed, does not consist in speech. It cannot be brought from far. Labor and learning may toil for it; but they will toil in vain. Words and phrases may be marshalled in every way; but they cannot compass it. It must exist in the man, in the subject, and in the occasion.
Page 184 - I remember a mass of things, but nothing distinctly ; a quarrel, but nothing wherefore. — O that men should put an enemy in their mouths to steal away their brains ! that we should, with joy, pleasance, revel, and applause, transform ourselves into beasts ! lago.
Page 258 - The brows of men, by the despairing light, Wore an unearthly aspect, as, by fits, The flashes fell upon them. Some lay down, And hid their eyes, and wept; and some did rest Their chins upon their clenched hands, and smiled; And others hurried to and fro, and fed Their funeral piles with fuel, and looked up, With mad disquietude, on the dull sky, The pall of a past world; and then again With curses, cast them down upon the dust, And gnashed their teeth, and howled.
Page 126 - Hell-doomed, and breath'st defiance here and scorn, Where I reign king, and, to enrage thee more, Thy king and lord ? Back to thy punishment, False fugitive, and to thy speed add wings, Lest with a whip of scorpions I pursue Thy lingering, or with one stroke of this dart Strange horror seize thee, and pangs unfelt before.
Page 261 - Romans, countrymen, and lovers ! hear me for my cause; and be silent that you may hear : believe me for mine honour ; and have respect to mine honour, that you may believe : censure me in your wisdom ; and awake your senses that you may the better judge. If there be any in this assembly, any dear friend of Caesar's, to him I say, that Brutus' love to Caesar was no less than his.
Page 283 - E'er wore his crown as loftily as he Wears the green coronal of leaves with which Thy hand has graced him. Nestled at his root Is beauty, such as blooms not in the glare Of the broad sun.
Bibliographic information
| Title | Elocution: Or, Mental and Vocal Philosophy: Involving the Principles of Reading and Speaking Elocution: Or, Mental and Vocal Philosophy: Involving the Principles of Reading and Speaking, C P. Bronson |
| Author | C. P. Bronson |
| Edition | 43 |
| Publisher | Morton & Griswold, 1845 |
| Original from | the University of Michigan |
| Digitized | 24 Mar 2006 |
| Length | 384 pages |
| Export Citation | BiBTeX EndNote RefMan |