Outlines of Indian Philosophy |
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Page 39
... Atman within the individual self.1 1 The Devotion to God also is a means of liberation . Ātman cannot be realized by the teaching or the study of the Vedas or the power of retaining them . He can be realized by one , whom He chooses ...
... Atman within the individual self.1 1 The Devotion to God also is a means of liberation . Ātman cannot be realized by the teaching or the study of the Vedas or the power of retaining them . He can be realized by one , whom He chooses ...
Page 375
... ATMAN The Atman , according to Samkara , is the universal Self . It is Brahman , the Absolute , the supreme reality . The jiva is the individual or empirical self . It is the Atman limited by the body , the sense - organs , manas ...
... ATMAN The Atman , according to Samkara , is the universal Self . It is Brahman , the Absolute , the supreme reality . The jiva is the individual or empirical self . It is the Atman limited by the body , the sense - organs , manas ...
Page 376
... Atman is its reality . 2 The Atman is not an enjoying and active agent . It is devoid of merit and demerit and does not enjoy and suffer . It is inactive , since it is immutable . It is not subject to birth and death . Transmigration is ...
... Atman is its reality . 2 The Atman is not an enjoying and active agent . It is devoid of merit and demerit and does not enjoy and suffer . It is inactive , since it is immutable . It is not subject to birth and death . Transmigration is ...
Contents
CHAPTER PAGE | 1 |
THE ADVAITA VEDANTA OF SAṀKARA 364 | 9 |
THE PHILOSOPHY OF THE UPANIȘADS | 18 |
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absolute actions Advaita Vedanta aggregate antecedent apprehends Atman atoms attained aversion avidyā bliss body bondage Brahman Buddha Buddhism Cārvākas causal cognition colour conjunction consciousness cosmic creates the world creatures desire destroyed destruction devoid dharma disjunction distinct earth effect efficient cause egoism empirical endued entity eternal substances ether existence external objects fire genus gunas identity impermanent individual souls inference infinite inherence intellect intuition invariable concomitance Jaina karma-matter karmas kinds knower Kumārila Law of Karma liberation manas manifested material cause matter māyā meditation mental modes merits and demerits mind moral nature nescience non-eternal non-existence Nyaya omniscient organ particular perceived perception prakṛti predicate produced qualities rajas Rāmānuja reality recollection regards relation Samkara Samkhya sattva space subsists substrate subtle body subtle essences supreme tamas testimony things tion transcendental transmigration truth unconscious Vaiseṣika valid knowledge Vedas volition vyapti Yoga Yogācāra