Outlines of Indian Philosophy |
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Page 385
... Brahman dawns , all knowledge of duality vanishes . Indeterminate Brahman is realized by supra - intellectual intuition . In this sense , twofold Brahman is known , Brahman free from all adjuncts and Brahman qualified by the adjuncts of ...
... Brahman dawns , all knowledge of duality vanishes . Indeterminate Brahman is realized by supra - intellectual intuition . In this sense , twofold Brahman is known , Brahman free from all adjuncts and Brahman qualified by the adjuncts of ...
Page 393
... Brahman , but the transformation ( pariņāma ) of God , though He is immutable in His essential nature . He is immanent in the world - appearance , and transcendent of it . But Brahman transcends all empirical phenomena . BRAHMAN AND THE ...
... Brahman , but the transformation ( pariņāma ) of God , though He is immutable in His essential nature . He is immanent in the world - appearance , and transcendent of it . But Brahman transcends all empirical phenomena . BRAHMAN AND THE ...
Page 396
... Brahman . But Brahman is not empirical , but absolutely trans - empirical . One , un- caused Brahman is real , but the world appears to be born owing to cosmic nescience . It is an imaginary construction of cosmic nescience.1 Brahman ...
... Brahman . But Brahman is not empirical , but absolutely trans - empirical . One , un- caused Brahman is real , but the world appears to be born owing to cosmic nescience . It is an imaginary construction of cosmic nescience.1 Brahman ...
Contents
CHAPTER PAGE | 1 |
THE ADVAITA VEDANTA OF SAṀKARA 364 | 9 |
THE PHILOSOPHY OF THE UPANIȘADS | 18 |
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absolute actions Advaita Vedanta aggregate antecedent apprehends Atman atoms attained aversion avidyā bliss body bondage Brahman Buddha Buddhism Cārvākas causal cognition colour conjunction consciousness cosmic creates the world creatures desire destroyed destruction devoid dharma disjunction distinct earth effect efficient cause egoism empirical endued entity eternal substances ether existence external objects fire genus gunas identity impermanent individual souls inference infinite inherence intellect intuition invariable concomitance Jaina karma-matter karmas kinds knower Kumārila Law of Karma liberation manas manifested material cause matter māyā meditation mental modes merits and demerits mind moral nature nescience non-eternal non-existence Nyaya omniscient organ particular perceived perception prakṛti predicate produced qualities rajas Rāmānuja reality recollection regards relation Samkara Samkhya sattva space subsists substrate subtle body subtle essences supreme tamas testimony things tion transcendental transmigration truth unconscious Vaiseṣika valid knowledge Vedas volition vyapti Yoga Yogācāra