Outlines of Indian Philosophy |
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Page 88
... Buddha . Once the Buddha kept silent on the existence or non- existence of the self . The wandering monk Vacchagotta said , " Is there the ego ? " Buddha was silent . Again he said , " Is there not the ego ? " Still Buddha kept silent ...
... Buddha . Once the Buddha kept silent on the existence or non- existence of the self . The wandering monk Vacchagotta said , " Is there the ego ? " Buddha was silent . Again he said , " Is there not the ego ? " Still Buddha kept silent ...
Page 102
... Buddha emphasizes the Law ( Dhamma ) . He turns the wheel of the Law ( Dhammacakka ) which is irresistible . He lays the foundation of the kingdom of righteousness.1 Buddhism is catholic . It is open to all nations , races , castes ...
... Buddha emphasizes the Law ( Dhamma ) . He turns the wheel of the Law ( Dhammacakka ) which is irresistible . He lays the foundation of the kingdom of righteousness.1 Buddhism is catholic . It is open to all nations , races , castes ...
Page 103
... Buddha . Thirdly , the former believes in one Buddha , while the latter believes in an infinite number of Bodhisattvas who take a vow to attain perfection and liberate all sentient creatures . Fourthly , the former aims at the ...
... Buddha . Thirdly , the former believes in one Buddha , while the latter believes in an infinite number of Bodhisattvas who take a vow to attain perfection and liberate all sentient creatures . Fourthly , the former aims at the ...
Contents
CHAPTER PAGE | 1 |
THE ADVAITA VEDANTA OF SAṀKARA 364 | 9 |
THE PHILOSOPHY OF THE UPANIȘADS | 18 |
Copyright | |
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absolute actions Advaita Vedanta aggregate antecedent apprehends Atman atoms attained aversion avidyā bliss body bondage Brahman Buddha Buddhism Cārvākas causal cognition colour conjunction consciousness cosmic creates the world creatures desire destroyed destruction devoid dharma disjunction distinct earth effect efficient cause egoism empirical endued entity eternal substances ether existence external objects fire genus gunas identity impermanent individual souls inference infinite inherence intellect intuition invariable concomitance Jaina karma-matter karmas kinds knower Kumārila Law of Karma liberation manas manifested material cause matter māyā meditation mental modes merits and demerits mind moral nature nescience non-eternal non-existence Nyaya omniscient organ particular perceived perception prakṛti predicate produced qualities rajas Rāmānuja reality recollection regards relation Samkara Samkhya sattva space subsists substrate subtle body subtle essences supreme tamas testimony things tion transcendental transmigration truth unconscious Vaiseṣika valid knowledge Vedas volition vyapti Yoga Yogācāra