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Page 119
Jadunath Sinha. CHAPTER VII THE JAINA PHILOSOPHY According to the Jaina tradition Rṣabha was the founder of Jainism . It was taught by twenty four Tirthankaras who attained liberation . Ṛṣabha was the first , and Vardhamana was the last ...
Jadunath Sinha. CHAPTER VII THE JAINA PHILOSOPHY According to the Jaina tradition Rṣabha was the founder of Jainism . It was taught by twenty four Tirthankaras who attained liberation . Ṛṣabha was the first , and Vardhamana was the last ...
Page 129
... Jaina holds that a thing is an organic unity of both generic and specific qualities , which are equally real . This is the concrete view of the Jaina . The naigamanaya . is the standpoint of the Nyaya and the Vaiseṣika systems according ...
... Jaina holds that a thing is an organic unity of both generic and specific qualities , which are equally real . This is the concrete view of the Jaina . The naigamanaya . is the standpoint of the Nyaya and the Vaiseṣika systems according ...
Page
... Jaina , chapter VII Jāti , 169-71 ; aparā , 170 ; parā 170 ; parāparā , 170 Jhāna , 98 287 ; Jīva , Jaina , 136-39 ; Sāmkhya , 276-78 , Samkara , 388-89 Jñanalakṣaṇasannikarṣa , 210-12 Jñanavaraṇīyakarma , 140 Jnanayoga , 54-56 ...
... Jaina , chapter VII Jāti , 169-71 ; aparā , 170 ; parā 170 ; parāparā , 170 Jhāna , 98 287 ; Jīva , Jaina , 136-39 ; Sāmkhya , 276-78 , Samkara , 388-89 Jñanalakṣaṇasannikarṣa , 210-12 Jñanavaraṇīyakarma , 140 Jnanayoga , 54-56 ...
Contents
CHAPTER PAGE | 1 |
THE ADVAITA VEDANTA OF SAṀKARA 364 | 9 |
THE PHILOSOPHY OF THE UPANIȘADS | 18 |
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absolute actions Advaita Vedanta aggregate antecedent apprehends Atman atoms attained aversion avidyā bliss body bondage Brahman Buddha Buddhism Cārvākas causal cognition colour conjunction consciousness cosmic creates the world creatures desire destroyed destruction devoid dharma disjunction distinct earth effect efficient cause egoism empirical endued entity eternal substances ether existence external objects fire genus gunas identity impermanent individual souls inference infinite inherence intellect intuition invariable concomitance Jaina karma-matter karmas kinds knower Kumārila Law of Karma liberation manas manifested material cause matter māyā meditation mental modes merits and demerits mind moral nature nescience non-eternal non-existence Nyaya omniscient organ particular perceived perception prakṛti predicate produced qualities rajas Rāmānuja reality recollection regards relation Samkara Samkhya sattva space subsists substrate subtle body subtle essences supreme tamas testimony things tion transcendental transmigration truth unconscious Vaiseṣika valid knowledge Vedas volition vyapti Yoga Yogācāra