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Page ii
... Mīmāmsā Sūtra ( Jaimini ) , Mund - Mundaka . NAV . Nyāyāvatāravṛtti . = NBh . Nyāyabhaṣya ( Vātsyāyana ) . on NS . , ( Jīvananda , Calcutta , 1919 ) . NK . = Nyāyakandali ( Śrīdhara ) , V.S.S. , 1895 ... Mimamsa ( Ganganath II ABBREVIATIONS.
... Mīmāmsā Sūtra ( Jaimini ) , Mund - Mundaka . NAV . Nyāyāvatāravṛtti . = NBh . Nyāyabhaṣya ( Vātsyāyana ) . on NS . , ( Jīvananda , Calcutta , 1919 ) . NK . = Nyāyakandali ( Śrīdhara ) , V.S.S. , 1895 ... Mimamsa ( Ganganath II ABBREVIATIONS.
Page iii
Jadunath Sinha. PSPM . The Prabhakara School of Purva Mimamsa ( Ganganath Jha ) . = RA . Rāmāyaṇa ( Valmiki ) . RBG . = Rāmānuja's Bhāṣya on BG . RBS . = Rāmānuja's Śrībhāṣya on BS . RK . = Ratnakrāvatārikā on PNT . RM . Rājamārtaṇḍa ...
Jadunath Sinha. PSPM . The Prabhakara School of Purva Mimamsa ( Ganganath Jha ) . = RA . Rāmāyaṇa ( Valmiki ) . RBG . = Rāmānuja's Bhāṣya on BG . RBS . = Rāmānuja's Śrībhāṣya on BS . RK . = Ratnakrāvatārikā on PNT . RM . Rājamārtaṇḍa ...
Page 320
... Mimamsa theory of perception is similar to the Nyāya theory . Only the latter regards the auditory organ as ether limited by the ear - hole , while the former regards it as space limited by the ear - hole . In every The Prabhakara ...
... Mimamsa theory of perception is similar to the Nyāya theory . Only the latter regards the auditory organ as ether limited by the ear - hole , while the former regards it as space limited by the ear - hole . In every The Prabhakara ...
Contents
CHAPTER PAGE | 1 |
THE ADVAITA VEDANTA OF SAṀKARA 364 | 9 |
THE PHILOSOPHY OF THE UPANIȘADS | 18 |
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absolute actions Advaita Vedanta aggregate antecedent apprehends Atman atoms attained aversion avidyā bliss body bondage Brahman Buddha Buddhism Cārvākas causal cognition colour conjunction consciousness cosmic creates the world creatures desire destroyed destruction devoid dharma disjunction distinct earth effect efficient cause egoism empirical endued entity eternal substances ether existence external objects fire genus gunas identity impermanent individual souls inference infinite inherence intellect intuition invariable concomitance Jaina karma-matter karmas kinds knower Kumārila Law of Karma liberation manas manifested material cause matter māyā meditation mental modes merits and demerits mind moral nature nescience non-eternal non-existence Nyaya omniscient organ particular perceived perception prakṛti predicate produced qualities rajas Rāmānuja reality recollection regards relation Samkara Samkhya sattva space subsists substrate subtle body subtle essences supreme tamas testimony things tion transcendental transmigration truth unconscious Vaiseṣika valid knowledge Vedas volition vyapti Yoga Yogācāra