Outlines of Indian Philosophy |
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Page 420
... Ramanuja denies its existence and maintains that there is no consciousness , which does not apprehend objects , since such consciousness is never perceived . The self is not mere manifestation or consciousness . It is a conscious knower ...
... Ramanuja denies its existence and maintains that there is no consciousness , which does not apprehend objects , since such consciousness is never perceived . The self is not mere manifestation or consciousness . It is a conscious knower ...
Page 434
... Ramanuja urges that bondage is not apparent but real, and that it cannot be destroyed by the knowledge of one undifferentiated Brahman. Bondage is due to merits and demerits of the selves, which lead to embodied life and enjoyments and ...
... Ramanuja urges that bondage is not apparent but real, and that it cannot be destroyed by the knowledge of one undifferentiated Brahman. Bondage is due to merits and demerits of the selves, which lead to embodied life and enjoyments and ...
Page 443
... Ramanuja, 434-35 ; reality of, 8-9, 434- 35 : Samkara, 9, 398-406 ; Sariikhya, 9, 255-71 ; Sautrantika, 106-11 ; Upanisads, 41-44 ; Vaibhasika, 105-06; Vaisesika, 8, 117-86; Yoga, 9, 294-96 ; Yogacara, 111-15 World appearance, 9, 380 ...
... Ramanuja, 434-35 ; reality of, 8-9, 434- 35 : Samkara, 9, 398-406 ; Sariikhya, 9, 255-71 ; Sautrantika, 106-11 ; Upanisads, 41-44 ; Vaibhasika, 105-06; Vaisesika, 8, 117-86; Yoga, 9, 294-96 ; Yogacara, 111-15 World appearance, 9, 380 ...
Contents
CHAPTER PAGE | 1 |
THE ADVAITA VEDANTA OF SAṀKARA 364 | 9 |
THE PHILOSOPHY OF THE UPANIȘADS | 18 |
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absolute actions Advaita Vedanta aggregate antecedent apprehends Atman atoms attained aversion avidyā bliss body bondage Brahman Buddha Buddhism Cārvākas causal cognition colour conjunction consciousness cosmic creates the world creatures desire destroyed destruction devoid dharma disjunction distinct earth effect efficient cause egoism empirical endued entity eternal substances ether existence external objects fire genus gunas identity impermanent individual souls inference infinite inherence intellect intuition invariable concomitance Jaina karma-matter karmas kinds knower Kumārila Law of Karma liberation manas manifested material cause matter māyā meditation mental modes merits and demerits mind moral nature nescience non-eternal non-existence Nyaya omniscient organ particular perceived perception prakṛti predicate produced qualities rajas Rāmānuja reality recollection regards relation Samkara Samkhya sattva space subsists substrate subtle body subtle essences supreme tamas testimony things tion transcendental transmigration truth unconscious Vaiseṣika valid knowledge Vedas volition vyapti Yoga Yogācāra