Outlines of Indian Philosophy |
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Page 364
Jadunath Sinha. THE ADVAITA VEDĀNTA OF SAṀKARA Samkara ( 788-820 A.D. ) was the greatest philosopher among the Indian thinkers in intellectual eminence . He was relentless in his criticism of the other systems , and zealous and untiring ...
Jadunath Sinha. THE ADVAITA VEDĀNTA OF SAṀKARA Samkara ( 788-820 A.D. ) was the greatest philosopher among the Indian thinkers in intellectual eminence . He was relentless in his criticism of the other systems , and zealous and untiring ...
Page
... Samkara , 411-13 ; Samkhya , 285-87 ; Upanisads , 37-39 ; Vaiśeṣika , 193-94 ; Yoga , 304-08 Evambhūtanaya , 132 Evambhütanayābhāsa , 132 Evolutes of prakṛti , 267-71 Evolution , and dissolution , 263 ; and experience , 262 , 272 , 288 ...
... Samkara , 411-13 ; Samkhya , 285-87 ; Upanisads , 37-39 ; Vaiśeṣika , 193-94 ; Yoga , 304-08 Evambhūtanaya , 132 Evambhütanayābhāsa , 132 Evolutes of prakṛti , 267-71 Evolution , and dissolution , 263 ; and experience , 262 , 272 , 288 ...
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... Samkara , 388-89 Jñanalakṣaṇasannikarṣa , 210-12 Jñanavaraṇīyakarma , 140 Jnanayoga , 54-56 Jñātatāvāda , 349-50 Karma ( Jaina ) , 8 , 139-40 ; kinds of , 140 Karma , 11-12 ; ( potencies ) , anarabdha 11 ; prārabdha , 12 ; sañcīyamāna ...
... Samkara , 388-89 Jñanalakṣaṇasannikarṣa , 210-12 Jñanavaraṇīyakarma , 140 Jnanayoga , 54-56 Jñātatāvāda , 349-50 Karma ( Jaina ) , 8 , 139-40 ; kinds of , 140 Karma , 11-12 ; ( potencies ) , anarabdha 11 ; prārabdha , 12 ; sañcīyamāna ...
Contents
CHAPTER PAGE | 1 |
THE ADVAITA VEDANTA OF SAṀKARA 364 | 9 |
THE PHILOSOPHY OF THE UPANIȘADS | 18 |
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absolute actions Advaita Vedanta aggregate antecedent apprehends Atman atoms attained aversion avidyā bliss body bondage Brahman Buddha Buddhism Cārvākas causal cognition colour conjunction consciousness cosmic creates the world creatures desire destroyed destruction devoid dharma disjunction distinct earth effect efficient cause egoism empirical endued entity eternal substances ether existence external objects fire genus gunas identity impermanent individual souls inference infinite inherence intellect intuition invariable concomitance Jaina karma-matter karmas kinds knower Kumārila Law of Karma liberation manas manifested material cause matter māyā meditation mental modes merits and demerits mind moral nature nescience non-eternal non-existence Nyaya omniscient organ particular perceived perception prakṛti predicate produced qualities rajas Rāmānuja reality recollection regards relation Samkara Samkhya sattva space subsists substrate subtle body subtle essences supreme tamas testimony things tion transcendental transmigration truth unconscious Vaiseṣika valid knowledge Vedas volition vyapti Yoga Yogācāra