Outlines of Indian Philosophy |
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Page 105
... Sautrantikas sprang out of the Sarvastivadins . The Sarvastivādins hold that everything exists . The elements , mental and physical , are real . The Vaibhāṣikas hold that external objects are real and perceptible . The Sautrantikas hold ...
... Sautrantikas sprang out of the Sarvastivadins . The Sarvastivādins hold that everything exists . The elements , mental and physical , are real . The Vaibhāṣikas hold that external objects are real and perceptible . The Sautrantikas hold ...
Page 106
Jadunath Sinha. The Vaibhaṣikas criticize the Sautrantika doctrine of inferability of external objects from their cognitions ... Sautrantikas are representationists . They advocate indirect realism . They recognize the reality of external ...
Jadunath Sinha. The Vaibhaṣikas criticize the Sautrantika doctrine of inferability of external objects from their cognitions ... Sautrantikas are representationists . They advocate indirect realism . They recognize the reality of external ...
Page 111
... Sautrantikas laid stress on the conception of the self as a series of momentary cognitions . There is no permanent self behind the continuous series of momentary cognitions . The preceding cognition leaves an impression which modifies ...
... Sautrantikas laid stress on the conception of the self as a series of momentary cognitions . There is no permanent self behind the continuous series of momentary cognitions . The preceding cognition leaves an impression which modifies ...
Contents
CHAPTER PAGE | 1 |
THE ADVAITA VEDANTA OF SAṀKARA 364 | 9 |
THE PHILOSOPHY OF THE UPANIȘADS | 18 |
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absolute actions Advaita Vedanta aggregate antecedent apprehends Atman atoms attained aversion avidyā bliss body bondage Brahman Buddha Buddhism Cārvākas causal cognition colour conjunction consciousness cosmic creates the world creatures desire destroyed destruction devoid dharma disjunction distinct earth effect efficient cause egoism empirical endued entity eternal substances ether existence external objects fire genus gunas identity impermanent individual souls inference infinite inherence intellect intuition invariable concomitance Jaina karma-matter karmas kinds knower Kumārila Law of Karma liberation manas manifested material cause matter māyā meditation mental modes merits and demerits mind moral nature nescience non-eternal non-existence Nyaya omniscient organ particular perceived perception prakṛti predicate produced qualities rajas Rāmānuja reality recollection regards relation Samkara Samkhya sattva space subsists substrate subtle body subtle essences supreme tamas testimony things tion transcendental transmigration truth unconscious Vaiseṣika valid knowledge Vedas volition vyapti Yoga Yogācāra