Outlines of Indian Philosophy |
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Page 107
... Yogācāra Vijñānavāda in the following manner . The Yogacara denies the reality of external objects , and reduces them to cognitions . This position is not tenable . ( 1 ) The Yogācāra argues that an external object ( e.g. , blue ) and ...
... Yogācāra Vijñānavāda in the following manner . The Yogacara denies the reality of external objects , and reduces them to cognitions . This position is not tenable . ( 1 ) The Yogācāra argues that an external object ( e.g. , blue ) and ...
Page 108
... Yogacara argues that an object is identical with its cognition because the appearance of distinction between them is ... Yogācāra argues that a variety of object - cognitions is due to the variety subconscious impressions ( vāsanā ) ...
... Yogacara argues that an object is identical with its cognition because the appearance of distinction between them is ... Yogācāra argues that a variety of object - cognitions is due to the variety subconscious impressions ( vāsanā ) ...
Page 111
... YOGĀCĀRA VIJÑĀNAVĀDA The Yogacaras do not recognize the reality of external objects . They reduce them to cognitions . Therefore they are called Vijñānavādins . The Laǹkāvatārasūtra regards external objects as unreal and false like ...
... YOGĀCĀRA VIJÑĀNAVĀDA The Yogacaras do not recognize the reality of external objects . They reduce them to cognitions . Therefore they are called Vijñānavādins . The Laǹkāvatārasūtra regards external objects as unreal and false like ...
Contents
CHAPTER PAGE | 1 |
THE ADVAITA VEDANTA OF SAṀKARA 364 | 9 |
THE PHILOSOPHY OF THE UPANIȘADS | 18 |
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absolute actions Advaita Vedanta aggregate antecedent apprehends Atman atoms attained aversion avidyā bliss body bondage Brahman Buddha Buddhism Cārvākas causal cognition colour conjunction consciousness cosmic creates the world creatures desire destroyed destruction devoid dharma disjunction distinct earth effect efficient cause egoism empirical endued entity eternal substances ether existence external objects fire genus gunas identity impermanent individual souls inference infinite inherence intellect intuition invariable concomitance Jaina karma-matter karmas kinds knower Kumārila Law of Karma liberation manas manifested material cause matter māyā meditation mental modes merits and demerits mind moral nature nescience non-eternal non-existence Nyaya omniscient organ particular perceived perception prakṛti predicate produced qualities rajas Rāmānuja reality recollection regards relation Samkara Samkhya sattva space subsists substrate subtle body subtle essences supreme tamas testimony things tion transcendental transmigration truth unconscious Vaiseṣika valid knowledge Vedas volition vyapti Yoga Yogācāra